Archive for August 3, 2015

2 August ― 2 Kamál   Leave a comment

May you all persevere in your individual efforts to teach the Faith, but with added zest, to study the Writings, but with greater earnestness. May you pursue your education and training for future service to mankind, offering as much of your free time as possible to activities on behalf of the Cause. May those of you already bent on your life’s work and who may have already founded families, strive toward becoming the living embodiments of Bahá’í ideals, both in the spiritual nurturing of your families and in your active involvement in the efforts on the home front or abroad in the pioneering field. May all respond to the current demands upon the Faith by displaying a fresh measure of dedication to the tasks at hand.

Further to these aspirations is the need for a mighty mobilization of teaching activities reflecting regularity in the patterns of service rendered by young Bahá’ís. The native urge of youth to move from place to place, combined with their abounding zeal, indicates that you can become more deliberately and numerously involved in these activities as traveling teachers. One pattern of this mobilization could be short-term projects, carried out at home or in other lands, dedicated to both teaching the Faith and improving the living conditions of people. Another could be that, while still young and unburdened by family responsibilities, you give attention to the idea of volunteering a set period, say, one or two years, to some Bahá’í service, on the home front or abroad, in the teaching or development field. It would accrue to the strength and stability of the community if such patterns could be followed by succeeding generations of youth. Regardless of the modes of service, however, youth must be understood to be fully engaged, at all times, in all climes and under all conditions. In your varied pursuits you may rest assured of the loving support and guidance of the Bahá’í institutions operating at every level.

Our ardent prayers, our unshakable confidence in your ability to succeed, our imperishable love surround you in all you endeavor to do in the path of service to the Blessed Perfection.

 

The Universal House of Justice

 

          The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, pp:16-17

 

MORNING:

IMG_9520No created thing shall ever attain its paradise unless it appeareth in its highest prescribed degree of perfection. For instance, this crystal representeth the paradise of the stone whereof its substance is composed. Likewise there are various stages in the paradise for the crystal itself… So long as it was stone it was worthless, but if it attaineth the excellence of ruby — a potentiality which is latent in it ― how much a carat will it be worth? Consider likewise every created thing.

Man’s highest station, however, is attained through faith in God in every Dispensation and by acceptance of what hath been revealed by Him, and not through learning; inasmuch as in every nation there are learned men who are versed in divers sciences. Nor is it attainable through wealth; for it is similarly evident that among the various classes in every nation there are those possessed of riches. Likewise are other transitory things.

— His Holiness The Báb

Selections from the Writings of the Báb, p. 88

 

 

EVENING:

True knowledge, therefore, is the knowledge of God, and this is none other than the recognition of His Manifestation in each Dispensation. Nor is there any wealth save in poverty in all save God and sanctity from aught else but Him — a state that can be realized only when demonstrated towards Him Who is the Dayspring of His Revelation. This doth not mean, however, that one ought not to yield praise unto former Revelations. On no account is this acceptable, inasmuch as it behooveth man, upon reaching the age of nineteen, to render thanksgiving for the day of his conception as an embryo. For had the embryo not existed, how could he have reached his present state? Likewise had the religion taught by Adam not existed, this Faith would not have attained its present stage. Thus consider thou the development of God’s Faith until the end that hath no end.

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Twelve hundred and seventy years have elapsed since the declaration of Muhammad, and each year unnumbered people have circumambulated the House of God. In the concluding year of this period He Who is Himself the Founder of the House went on pilgrimage. Great God! There was a vast concourse of pilgrims from every sect. Yet not one recognized Him, though He recognized every one of them — souls tightly held in the grasp of His former commandment. The only person who recognized Him and performed pilgrimage with Him is the one round whom revolve eight Vahids, in whom God hath gloried before the Concourse on high by virtue of his absolute detachment and for his being wholly devoted to the Will of God. This doth not mean that he was made the object of a special favour, nay, this is a favour which God hath vouchsafed unto all men, yet they have suffered themselves to be veiled from it. The Commentary on the Súrih of Joseph had, in the first year of this Revelation, been widely distributed. Nevertheless, when the people realized that fellow supporters were not forthcoming they hesitated to accept it; while it never occurred to them that the very Qur’án whereunto unnumbered souls bear fealty today, was revealed in the midmost heart of the Arab world, yet to outward seeming for no less than seven years no one acknowledged its truth except the Commander of the Faithful§ — may the peace of God rest upon him — who, in response to the conclusive proofs advanced by God’s supreme Testimony, recognized the Truth and did not fix his eyes on others. Thus on the Day of Resurrection God will ask everyone of his understanding and not of his following in the footsteps of others. How often a person, having inclined his ears to the holy verses, would bow down in humility and would embrace the Truth, while his leader would not do so. Thus every individual must bear his own responsibility, rather than someone else bearing it for him. At the time of the appearance of Him Whom God will make manifest the most distinguished among the learned and the lowliest of men shall both be judged alike. How often the most insignificant of men have acknowledged the truth, while the most learned have remained wrapt in veils. Thus in every Dispensation a number of souls enter the fire by reason of their following in the footsteps of others.

†Mecca

‡ Imám ‘Alí

§This is a reference to Quddús, ‘whom the Persian Bayán extolled as that fellow-pilgrim round whom mirrors to the number of eight Vahíds revolve’.

God Passes By, p. 49

— His Holiness The Báb

Selections from the Writings of the Báb, pp: 88-91

FROM THE CENTRE OF THE CAUSE OF GOD  ‘ABDU’L-BAHÁ:

O thou who art resigned to His irrevocable Decree!

Render thanks unto God for having attained so sublime a station. Thou art treading the path of His good-pleasure; thou hast surrendered thyself unreservedly to that which is ordained and destined by Him; thou hast placed thy whole trust in Him and manifested unswerving constancy and fortitude in the face of this grievous calamity. Thus indeed doth it beseem the loved ones of God to conduct themselves, so that when they are beset by hardships or hemmed in by dire affliction they may be able to comfort others and impart consolation unto them, their faces may glow with the light of radiant acquiescence and they may deliver to the flames the veil of moaning, sighing and lamentation, inasmuch as resort to sadness and grief in the midst of tribulation is but an indication of lack of assurance and certitude.

In truth were man to attain the stage of certitude in his spiritual development, no affliction could ever depress his spirits, though he would undoubtedly be influenced by reason of his human susceptibilities. Nevertheless, man’s inner being will be so revived by the breeze of divinely-ordained woes and trials that the dust of wailing and lamentation will entirely subside and the light of submissive resignation unto His Will shall shine forth like unto a radiant morn.

And upon thee be greetings and praise.

Fire and Light, pp: 24-25