29 June ― 6 Raḥmat   Leave a comment

MORNING:

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In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.”

I swear by God, O esteemed and honoured friend! Shouldst thou ponder these words in thine heart, thou wilt of a certainty find the doors of divine wisdom and infinite knowledge flung open before thy face.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 101-102

Call thou to mind that which hath been revealed unto Mihdi, Our servant, in the first year of Our banishment to the Land of Mystery (Adrianople). Unto him have We predicted that which must befall Our House (Baghdad House), in the days to come, lest he grieve over the acts of robbery and violence already perpetrated against it. Verily, the Lord, thy God, knoweth all that is in the heavens and all that is on the earth.

To him We have written: This is not the first humiliation inflicted upon My House. In days gone by the hand of the oppressor hath heaped indignities upon it. Verily, it shall be so abased in the days to come as to cause tears to flow from every discerning eye. Thus have We unfolded to thee things hidden beyond the veil, inscrutable to all save God, the Almighty, the All-Praised. In the fullness of time, the Lord shall, by the power of truth, exalt it in the eyes of all men. He shall cause it to become the Standard of His Kingdom, the Shrine round which will circle the concourse of the faithful. Thus hath spoken the Lord, thy God, ere the day of lamentation arriveth. This revelation have We given thee in Our holy Tablet, lest thou sorrow for what hath befallen Our House through the assaults of the enemy. All praise be to God, the All-Knowing, the All-Wise.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 114-115

EVENING:

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…man should know his own self, and know those things which lead to loftiness or to baseness, to shame or to honor, to affluence or to poverty. After man has realized his own being and become mature, then for him wealth is needed. If this wealth is acquired through a craft and profession, it is approvable and worthy of praise to men of wisdom, especially to those servants who arise to train the world and beautify the souls of nations. These are the cup-bearers of the kawther of knowledge and the guides to the ideal path. They direct the people of the whole world unto the right path, and instruct them in that which is conducive to the elevation and progress of being The right path is a path which leads man to the day spring of perception and dawning-place of knowledge and directs him to that which is the cause of honor and glory and greatness. We hope that, by the providence of the wise Physician, the dust will be removed from his eyes and the clearness of his sight will increase; so that he may discover that for which he has been created. In this day that which will decrease blindness and increase sight is worthy of attention. To the possessors of wisdom this spiritual sight is the minister and guide of knowledge. The apprehension of knowledge is due to the power of insight. The people of Bahá must, in all cases, act and advise people in that which is worthy.

—His Holiness Bahá’u’lláh

Bahá’í World Faith, pp. 167-168

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