Archive for August 11, 2016

11 August ― 11 Kamál   Leave a comment

 

Today the world of humanity is in need of international unity and conciliation. To establish these great fundamental principles a propelling power is needed. It is self-evident that the unity of the human world and the Most Great Peace cannot be accomplished through material means. They cannot be established through political power, for the political interests of nations are various and the policies of peoples are divergent and conflicting. They cannot be founded through racial or patriotic power, for these are human powers, selfish and weak. The very nature of racial differences and patriotic prejudices prevents the realization of this unity and agreement. Therefore, it is evidenced that the promotion of the oneness of the kingdom of humanity, which is the essence of the teachings of all the Manifestations of God, is impossible except through the divine power and breaths of the Holy Spirit. Other powers are too weak and are incapable of accomplishing this.

For man two wings are necessary. One wing is physical power and material civilization; the other is spiritual power and divine civilization. With one wing only, flight is impossible. Two wings are essential. Therefore, no matter how much material civilization advances, it cannot attain to perfection except through the uplift of spiritual civilization.

 

      His Holiness‘Abdu’l-Bahá

 The Promulgation of Universal Peace, pp: 11-12

 

 

MORNING:

I know not, O my God, what the Fire is with which Thou didst light the Lamp of Thy Cause, or what the Glass wherewith Thou didst preserve it from Thine enemies. By Thy might! I marvel at the wonders of Thy Revelation, and at the tokens of Thy glory. I recognize, O Thou Who art my heart’s Desire, that were fire to be touched by water it would instantly be extinguished, whereas the Fire which Thou didst kindle can never go out, though all the seas of the earth be poured upon it. Should water at any time touch it, the hands of Thy power would, as decreed in Thy Tablets, transmute that water into a fuel that would feed its flame.

 

I, likewise, recognize, O my God, that every lamp, when exposed to the fury of the winds, must cease from burning. As to Thy Lamp, however, O Beloved of the worlds, I cannot think what power except Thy power could have kept it safe for so many years from the tempests that have continually been directed upon it by the rebellious among Thy creatures. 

I swear by Thy glory, O my God! Thy Lamp which Thou didst light within the tabernacle of man crieth out to Thee and saith: “O Thou the one alone Beloved! How long wilt Thou forsake me? Lift me up to Thee, I pray Thee. Though this wish of mine be the wish of a human creature, yet Thou knowest that my true wish is to sacrifice myself in Thy path. Thou art He Who hath made my desire to be the same as Thy desire, and my will the same as Thy will. Do Thou preserve Thy loved ones, I beseech Thee, in the shelter of Thy shadowing mercy which transcendeth all things, that haply the sufferings they bear may not deter them from turning in the direction of Thy name, the All-Glorious, the Most Bountiful.”

His Holiness Baháú’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 150-151

 

EVENING:

Glorified art Thou, O my God! Thou knowest that in my love for Thee I have not sought any rest, that in proclaiming Thy Cause I have denied myself every manner of tranquillity, and that in the observance of whatever Thou hast prescribed in Thy Tablets I have not delayed to do Thy bidding. I have, for this reason, suffered what no man among all the inhabitants of Thy realm hath suffered.

Thy glory beareth me witness! Nothing whatsoever can withhold me from remembering Thee, though all the tribulations of the earth were to assault me from every direction. All the limbs and members of my body proclaim their readiness to be torn asunder in Thy path and for the sake of Thy pleasure, and they yearn to be scattered in the dust before Thee. O would that they who serve Thee could taste what I have tasted of the sweetness of Thy love!

I implore Thee to supply whosoever hath sought Thee with the living waters of Thy bounty, that they may rid him of all attachment to any one but Thee. Thou art, verily, the Omniscient, the All-Glorious, the Almighty.

His Holiness Baháú’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 151-152

FROM SAINT AUGUSTINE, THE CONFESSIONS OF SAINT AUGUSTINE, BOOK VIII:7

 

O my God, let me, with thanksgiving, remember, and confess unto Thee Thy mercies on me. Let my bones be bedewed with Thy love, and let them say unto Thee, Who is like unto Thee, O Lord? Thou hast broken my bonds in sunder, I will offer unto Thee the sacrifice of thanksgiving. And how Thou hast broken them, I will declare; and all who worship Thee, when they hear this, shall say, “Blessed be the Lord, in heaven and in earth, great and wonderful is his name. ” Thy words had stuck fast in my heart, and I was hedged round about on all sides by Thee. Of Thy eternal life I was now certain, though I saw it in a figure and as through a glass. Yet I had ceased to doubt that there was an incorruptible substance, whence was all other substance; nor did I now desire to be more certain of Thee, but more steadfast in Thee. But for my temporal life, all was wavering, and my heart had to be purged from the old leaven. The Way, the Saviour Himself, well pleased me, but as yet I shrunk from going through its straitness. And Thou didst put into my mind, and it seemed good in my eyes, to go to Simplicianus, who seemed to me a good servant of Thine; and Thy grace shone in him. I had heard also that from his very youth he had lived most devoted unto Thee. Now he was grown into years; and by reason of so great age spent in such zealous following of Thy ways, he seemed to me likely to have learned much experience; and so he had. Out of which store I wished that he would tell me (setting before him my anxieties) which were the fittest way for one in my case to walk in Thy paths.

For, I saw the church full; and one went this way, and another that way. But I was displeased that I led a secular life; yea now that my desires no longer inflamed me, as of old, with hopes of honour and profit, a very grievous burden it was to undergo so heavy a bondage. For, in comparison of Thy sweetness, and the beauty of Thy house which I loved, those things delighted me no longer. But still I was enthralled with the love of woman; nor did the Apostle forbid me to marry, although he advised me to something better, chiefly wishing that all men were as himself was. But I being weak, chose the more indulgent place; and because of this alone, was tossed up and down in all beside, faint and wasted with withering cares, because in other matters I was constrained against my will to conform myself to a married life, to which I was given up and enthralled….There is yet another kind of ungodly, who knowing God, glorified Him not as God, neither were thankful. Into this also had I fallen, but Thy right hand upheld me, and took me thence, and Thou placedst me where I might recover. For Thou hast said unto man, Behold, the fear of the Lord is wisdom, and, Desire not to seem wise; because they who affirmed themselves to be wise, became fools. But I had now found the goodly pearl, which, selling all that I had, I ought to have bought, and I hesitated.

Advertisements