23 November ― Feast of Qawl [Speech]   Leave a comment

23 November ― Feast of Qawl [Speech]

MORNING:

Say: If it be Our pleasure We shall render the Cause victorious through the power of a single word from Our presence. He is in truth the Omnipotent, the All-Compelling. Should it be God’s intention, there would appear out of the forests of celestial might the lion of indomitable strength whose roaring is like unto the peals of thunder reverberating in the mountains. However, since Our loving providence surpasseth all things, We have ordained that complete victory should be achieved through speech and utterance, that Our servants throughout the earth may thereby become the recipients of divine good. This is but a token of God’s bounty vouchsafed unto them. Verily thy Lord is the All-Sufficing, the Most Exalted.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdás, pp: 197-198

EVENING:

…THE VALLEY OF CONTENTMENT.

In this Valley he feeleth the winds of divine contentment blowing from the plane of the spirit. He burneth away the veils of want, and with inward and outward eye, perceiveth within and without all things the day of: “God will compensate each one out of His abundance.”* From sorrow he turneth to bliss, from anguish to joy. His grief and mourning yield to delight and rapture.

*Qur’án 4:129

Although to outward view, the wayfarers in this Valley may dwell upon the dust, yet inwardly they are throned in the heights of mystic meaning; they eat of the endless bounties of inner significances, and drink of the delicate wines of the spirit.

The tongue faileth in describing these three Valleys, and speech falleth short. The pen steppeth not into this region, the ink leaveth only a blot. In these planes, the nightingale of the heart hath other songs and secrets, which make the heart to stir and the soul to clamor, but this mystery of inner meaning may be whispered only from heart to heart, confided only from breast to breast.

Only heart to heart can speak the bliss of mystic knowers;

No messenger can tell it and no missive bear it.*

* Hafiz: Shamsu’d-Din Muḥammad, of Shiráz, died ca. 1389 A.D. One of the greatest of Persian poets

I am silent from weakness on many a matter,

For my words could not reckon them and my speech would fall short.*

*Arabian poem

O friend, till thou enter the garden of such mysteries, thou shalt never set lip to the undying wine of this Valley. And shouldst thou taste of it, thou wilt shield thine eyes from all things else, and drink of the wine of contentment; and thou wilt loose thyself from all things else, and bind thyself to Him, and throw thy life down in His path, and cast thy soul away. However, there is no other in this region that thou need forget: “There was God and there was naught beside Him.”* For on this plane the traveler witnesseth the beauty of the Friend in everything. Even in fire, he seeth the face of the Beloved. He beholdeth in illusion the secret of reality, and readeth from the attributes the riddle of the Essence. For he hath burnt away the veils with his sighing, and unwrapped the shroudings with a single glance; with piercing sight he gazeth on the new creation; with lucid heart he graspeth subtle verities. This is sufficiently attested by: “And we have made thy sight sharp in this day.”**

*Hadith, i.e. action or utterance traditionally attributed to the Prophet Muhammad or to one of the holy Imáms

**Qur’án 50:21

After journeying through the planes of pure contentment, the traveler cometh to THE VALLEY OF WONDERMENT

—His Holiness Bahá’u’lláh

The Seven Valleys, pp: 29-31

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

“Profitless discussions fatigue and weary a person…

 

“Man’s speech is the revealer of his heart. In whatever world the heart travels, man’s conversation will revolve around that center. From his words you can understand in what world he is traveling, whether he is looking upward toward the realm of light or downward to the nether world, whether he is mindful or unaware, whether he is awake or asleep, whether he is alive or dead. For this reason His Holiness Ali says: ‘Man is hidden behind his tongue. Out of the abundance of his heart does man speak.'”

Words of ‘Abdu’l-Bahá, July 25, 1914: Star of the West, Vol. VIII, No. 2, pp. 24-25

Lights of Guidance Part 5

*********

“Today the greatest need of the world of humanity is discontinuance of the existing misunderstandings among nations. This can be accomplished through the unity of language. Unless the unity of languages is realized, the Most Great Peace and the oneness of the human world cannot be effectively organized and established because the function of language is to portray the mysteries and secrets of human hearts. The heart is like a box, and language is the key. Only by using the key can we open the box and observe the gems it contains. Therefore, the question of an auxiliary international tongue has the utmost importance. Through this means international education and training become possible; the evidence and history of the past can be acquired. The spread of the known facts of the human world depends upon language. The explanation of divine teachings can only be through this medium. As long as diversity of tongues and lack of comprehension of other languages continue, these glorious aims cannot be realized. Therefore, the very first service to the world of man is to establish this auxiliary international means of communication. It will become the cause of the tranquility of the human commonwealth. Through it sciences and arts will be spread among the nations, and it will prove to be the means of the progress and development of all races.”

The Promulgation of Universal Peace Wilmette, 1982, pp. 60-61

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