18 December —7 Masá’il   Leave a comment

MORNING:

The world is continually proclaiming these words: Beware, I am evanescent, and so are all my outward appearances and colours. Take ye heed of the changes and chances contrived within me and be ye roused from your slumber. Nevertheless there is no discerning eye to see, nor is there a hearing ear to hearken.

In this Day the inner ear exclaimeth and saith: Indeed well is it with me, today is my day, inasmuch as the Voice of God is calling aloud. And the essence of vision crieth out: Blessed am I, this is my day, for the Ancient Beauty is shining resplendent from the most exalted Horizon.

It behoveth the people of Bahá to invoke and entreat the Lord of Names that perchance the people of the world may not be deprived of the effusions of grace in His days.

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In the past the divines were perplexed over this question, a question which He Who is the Sovereign Truth hath, during the early years of His life, Himself heard them ask repeatedly: ‘What is that Word which the Qá’im will pronounce whereby the leaders of religion are put to flight?’ Say, that Word is now made manifest and ye have fled ere ye heard it uttered, although ye perceive it not. And that blessed, that hidden, that concealed and treasured Word is this: ‘”HE” hath now appeared in the raiment of “I”. He Who was hidden from mortal eyes exclaimeth: Lo! I am the All-Manifest.’ This is the Word which hath caused the limbs of disbelievers to quake. Glorified be God! All the heavenly Scriptures of the past attest to the greatness of this Day, the greatness of this Manifestation, the greatness of His signs, the greatness of His Word, the greatness of His constancy, the greatness of His pre-eminent station. Yet despite all this the people have remained heedless and are shut out as by a veil. Indeed all the Prophets have yearned to attain this Day.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 257-259

 EVENING:

It is clear to thine Eminence that all the variations which the wayfarer in the stages of his journey beholdeth in the realms of being, proceed from his own vision. We shall give an example of this, that its meaning may become fully clear: Consider the visible sun; although it shineth with one radiance upon all things, and at the behest of the King of Manifestation bestoweth light on all creation, yet in each place it becometh manifest and sheddeth its bounty according to the potentialities of that place. For instance, in a mirror it reflecteth its own disk and shape, and this is due to the sensitivity of the mirror; in a crystal it maketh fire to appear, and in other things it showeth only the effect of its shining, but not its full disk. And yet, through that effect, by the command of the Creator, it traineth each thing according to the quality of that thing, as thou observest.

In like manner, colors become visible in every object according to the nature of that object. For instance, in a yellow globe, the rays shine yellow; in a white the rays are white; and in a red, the red rays are manifest. Then these variations are from the object, not from the shining light. And if a place be shut away from the light, as by walls or a roof, it will be entirely bereft of the splendor of the light, nor will the sun shine thereon.

Thus it is that certain invalid souls have confined the lands of knowledge within the wall of self and passion, and clouded them with ignorance and blindness, and have been veiled from the light of the mystic sun and the mysteries of the Eternal Beloved; they have strayed afar from the jewelled wisdom of the lucid Faith of the Lord of Messengers, have been shut out of the sanctuary of the All-Beauteous One, and banished from the Ka’bih* of splendor. Such is the worth of the people of this age!

* The holy Sanctuary at Mecca. Here the word means”goal.”

And if a nightingale* soar upward from the clay of self and dwell in the rose bower of the heart, and in Arabian melodies and sweet Iranian songs recount the mysteries of God — a single word of which quickeneth to fresh, new life the bodies of the dead, and bestoweth the Holy Spirit upon the moldering bones of this existence — thou wilt behold a thousand claws of envy, a myriad beaks of rancor hunting after Him and with all their power intent upon His death.

* This refers to Bahá’u’lláh’s own Manifestation.

Yea, to the beetle a sweet fragrance seemeth foul, and to the man sick of a rheum a pleasant perfume is as naught. Wherefore, it hath been said for the guidance of the ignorant:

Cleanse thou the rheum from out thine head

And breathe the breath of God instead. *

* Jalalu’d-Din Rumi (1207-1273 A.D.); The Mathnavi. Jalalu’d-Din, called Mawlana (“our Master”), is the greatest of all Persian Sufi poets, and founder of the Mawlavi “whirling” dervish order

In sum, the differences in objects have now been made plain. Thus when the wayfarer gazeth only upon the place of appearance — that is, when he seeth only the many-colored globes — he beholdeth yellow and red and white; hence it is that conflict hath prevailed among the creatures, and a darksome dust from limited souls hath hid the world. And some do gaze upon the effulgence of the light; and some have drunk of the wine of oneness and these see nothing but the sun itself.

Thus, for that they move on these three differing planes, the understanding and the words of the wayfarers have differed; and hence the sign of conflict doth continually appear on earth. For some there are who dwell upon the plane of oneness and speak of that world, and some inhabit the realms of limitation, and some the grades of self, while others are completely veiled. Thus do the ignorant people of the day, who have no portion of the radiance of Divine Beauty, make certain claims, and in every age and cycle inflict on the people of the sea of oneness what they themselves deserve. “Should God punish men for their perverse doings, He would not leave on earth a moving thing! But to an appointed term doth He respite them….” *

* Qur’án 16:33

—His Holiness Bahá’u’lláh

The Seven Valleys, pp: 18-21

FROM THE MYSTERY OF GOD  ‘ABDU’L-BAHÁ:

First of all, be ready to sacrifice your lives for one another, to prefer the general well-being to your personal well-being. Create relationships that nothing can shake; form an assembly that nothing can break up; have a mind that never ceases acquiring riches that nothing can destroy. If love did not exist, what of reality would remain? It is the fire of the love of God which renders man superior to the animal. Strengthen this superior force through which is attained all the progress in the world.

May the light of divine advancement shine upon you. This is the glory and progress of man. This is eternal life.

Brotherhood and sisterhood that is founded on a universal love is precious. It is not like the material kind which is soon forgotten and, perhaps, changed to hatred before this life is over. Material brothers and sisters seldom have lasting affection for each other, but this divine relationship is eternal. In the world of God it will become more clear and manifest.

Here we comprehend according to environment and adaptation. This world is not much of a place for the realization of truth. This world is but the womb of the world of reality. Twins  in the matrix may even embrace each other without knowing what they do. They are in darkness and cannot know their relationship to their mother who nourishes them, or their father who cares for them and provides for them. However, when they are born out of the world of darkness and live in this world, they realize each other and become assured that they have a father and a mother. So will you become assured when you enter the world of light and then you will realize how great is my fatherhood for you.

Divine Philosophy, pp: 112-113

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Posted December 18, 2016 by Once in Bahá’í Faith, God, Qá'im, Tablets of Bahá'u'lláh

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