9 January ― 10 Sharaf   Leave a comment

IMG_2733Of the two other kinds of healing which are spiritual — that is to say, where the means of cure is a spiritual power — one results from the entire concentration of the mind of a strong person upon a sick person, when the latter expects with all his concentrated faith that a cure will be effected from the spiritual power of the strong person, to such an extent that there will be a cordial connection between the strong person and the invalid. The strong person makes every effort to cure the sick patient, and the sick patient is then sure of receiving a cure. From the effect of these mental impressions an excitement of the nerves is produced, and this impression and this excitement of the nerves will become the cause of the recovery of the sick person. So when a sick person has a strong desire and intense hope for something and hears suddenly the tidings of its realization, a nervous excitement is produced which will make the malady entirely disappear. In the same way, if a cause of terror suddenly occurs, perhaps an excitement may be produced in the nerves of a strong person which will immediately cause a malady. The cause of the sickness will be no material thing, for that person has not eaten anything, and nothing harmful has touched him; the excitement of the nerves is then the only cause of the illness. In the same way the sudden realization of a chief desire will give such joy that the nerves will be excited by it, and this excitement may produce health.

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Some Answered Questions, p. 254

MORNING:

Great is the blessedness awaiting thee, inasmuch as thou hast adorned thine heart with the ornament of the love of thy Lord, the All-Glorious, the All-Praised. He that hath attained this station in this day, all good shall be his. Pay thou no heed to the humiliation to which the loved ones of God have in this Day been subjected. This humiliation is the pride and glory of all temporal honor and worldly elevation. What greater honor can be imagined than the honor conferred by the Tongue of the Ancient of Days when He calleth to remembrance His loved ones in His Most Great Prison? The day is approaching when the intervening clouds will have been completely dissipated, when the light of the words, “All honor belongeth unto God and unto them that love Him,” will have appeared, as manifest as the sun, above the horizon of the Will of the Almighty.

All men, be they high or low, have sought and are still seeking so great an honor. All, however, have, as soon as the Sun of Truth shed its radiance upon the world, been deprived of its benefits, and have been shut out as by a veil from its glory, except them that have clung to the cord of the unfailing providence of the one true God, and have with complete detachment from all else but Him turned their faces towards His holy court.

Render thanks unto Him Who is the Desire of all worlds for having invested thee with such high honor. Ere long the world and all that is therein shall be as a thing forgotten, and all honor shall belong to the loved ones of thy Lord, the All-Glorious, the Most Bountiful.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 305-306

 

 EVENING:

And among them is he who saith: ‘Hath the Book been sent down through the power of the true Faith?’ Say: ‘The true Faith itself is astounded. Fear ye, O ye men of understanding heart!’

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 118

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 IMG_7269

Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell.

O friends of God! Strive ye so that this darkness may be utterly dispelled and the Hidden Mystery may be revealed and the realities of things made evident and manifest.

Bahá’í World Faith, p. 216

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