29 April ― 2 Jamál ― THE TWELVE DAYS OF RIḌVÁN   Leave a comment

29 April ― 2 Jamál THE TWELVE DAYS OF RIḌVÁN

 

To the Peoples of the World:

The Great Peace towards which people of good will throughout the centuries have inclined their hearts, of which seers and poets for countless generations have expressed their vision, and for which from age to age the sacred scriptures of mankind have constantly held the promise, is now at long last within the reach of the nations. For the first time in history it is possible for everyone to view the entire planet, with all its myriad diversified peoples, in one perspective. World peace is not only possible but inevitable. It is the next stage in the evolution of this planet—in the words of one great thinker, “the planetization of mankind”.

Whether peace is to be reached only after unimaginable horrors precipitated by humanity’s stubborn clinging to old patterns of behaviour, or is to be embraced now by an act of consultative will, is the choice before all who inhabit the earth. At this critical juncture when the intractable problems confronting nations have been fused into one common concern for the whole world, failure to stem the tide of conflict and disorder would be unconscionably irresponsible.

THE UNIVERSAL HOUSE OF JUSTICE

THE PROMISE OF WORLD PEACE, ¶1-2

MORNING:

We cherish the hope that through the earnest endeavours of such as are the exponents of the power of God ― exalted be His glory ― the weapons of war throughout the world may be converted into instruments of reconstruction and that strife and conflict may be removed from the midst of men.

The sixth Glad-Tidings is the establishment of the Lesser Peace, details of which have formerly been revealed from Our Most Exalted Pen. Great is the blessedness of him who upholdeth it and observeth whatsoever hath been ordained by God, the All-Knowing, the All-Wise.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 23

 

EVENING:

Whilst in the Prison of ‘Akká, We revealed in the Crimson Book that which is conducive to the advancement of mankind and to the reconstruction of the world. The utterances set forth therein by the Pen of the Lord of creation include the following which constitute the fundamental principles for the administration of the affairs of men:

First: It is incumbent upon the ministers of the House of Justice to promote the Lesser Peace so that the people of the earth may be relieved from the burden of exorbitant expenditures. This matter is imperative and absolutely essential, inasmuch as hostilities and conflict lie at the root of affliction and calamity.

Second: Languages must be reduced to one common language to be taught in all the schools of the world.

Third: It behoveth man to adhere tenaciously unto that which will promote fellowship, kindliness and unity.

Fourth: Everyone, whether man or woman, should hand over to a trusted person a portion of what he or she earneth through trade, agriculture or other occupation, for the training and education of children, to be spent for this purpose with the knowledge of the Trustees of the House of Justice.

Fifth: Special regard must be paid to agriculture. Although it hath been mentioned in the fifth place, unquestionably it precedeth the others. Agriculture is highly developed in foreign lands, however in Persia it hath so far been grievously neglected. It is hoped that His Majesty the Shah — may God assist him by His grace — will turn his attention to this vital and important matter.

Were men to strictly observe that which the Pen of the Most High hath revealed in the Crimson Book, they could then well afford to dispense with the regulations which prevail in the world. Certain exhortations have repeatedly streamed forth from the Pen of the Most High that perchance the manifestations of power and the dawning-places of might may, sometime, be enabled to enforce them. Indeed, were sincere seekers to be found, every emanation of God’s pervasive and irresistible Will would, for the sake of His love, be revealed. But where are to be found earnest seekers and inquiring minds? Whither are gone the equitable and the fair-minded? At present no day passeth without the fire of a fresh tyranny blazing fiercely, or the sword of a new aggression being unsheathed. Gracious God! The great and the noble in Persia glory in acts of such savagery that one is lost in amazement at the tales thereof.

—His Holiness Bahá’u’lláh

 

Tablets of Bahá’u’lláh, p. 89-90

FROMTHE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

These are the commands of the Blessed Beauty, these are the counsels of the Greatest Name. O ye dear friends! The world is engaged in war and struggle, and mankind is in the utmost conflict and danger. The darkness of unfaithfulness has enshrouded the earth and the illumination of faithfulness has become concealed. All nations and tribes of the world have sharpened their claws and are warring and fighting with each other. The edifice of man is shattered. Thousands of families are wandering disconsolate. Thousands of souls are besmeared with dust and blood in the arena of battle and struggle every year, and the tent of happiness and life is overthrown. The prominent men become commanders and boast of bloodshed, and glory in destruction. One says: “I have severed with my sword the necks of a nation,” and one: “I have levelled a kingdom to the dust”; and another: “I have overthrown the foundation of a government.” This is the pivot around which the pride and glory of mankind are revolving. In all regions friendship and uprightness are denounced and reconciliation and regard for truth are despised. The herald of peace, reformation, love and reconciliation is the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people.

Then, O ye friends of God! Appreciate the value of this precious Revelation, move and act in accordance with it and walk in the straight path and the right way. Show it to the people. Raise the melody of the Kingdom and spread abroad the teachings and ordinances of the loving Lord so that the world may become another world, the darkened earth may become illumined and the dead body of the people may obtain new life. Every soul may seek everlasting life through the breath of the Merciful. Life in this mortal world will quickly come to an end, and this earthly glory, wealth, comfort and happiness will soon vanish and be no more. Summon ye the people to God and call the souls to the manners and conduct of the Supreme Concourse. To the orphans be ye kind fathers, and to the unfortunate a refuge and shelter. To the poor be a treasure of wealth, and to the sick a remedy and healing. Be a helper of every oppressed one, the protector of every destitute one, be ye ever mindful to serve any soul of mankind. Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell.

Bahá’í World Faith, pp: 216-217

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

During this Formative Age of the Faith, and in the course of present and succeeding epochs, the last and crowning stage in the erection of the framework of the Administrative Order of the Faith of Bahá’u’lláh — the election of the Universal House of Justice — will have been completed, the Kitáb-i-Aqdas, the Mother-Book of His Revelation, will have been codified and its laws promulgated, the Lesser Peace will have been established, the unity of mankind will have been achieved and its maturity attained, the Plan conceived by ‘Abdu’l-Bahá will have been executed, the emancipation of the Faith from the fetters of religious orthodoxy will have been effected, and its independent religious status will have been universally recognized, whilst in the course of the Golden Age, destined to consummate the Dispensation itself, the banner of the Most Great Peace, promised by its Author, will have been unfurled, the World Bahá’í Commonwealth will have emerged in the plenitude of its power and splendor, and the birth and efflorescence of a world civilization, the child of that Peace, will have conferred its inestimable blessings upon all mankind.

Citadel of Faith, p. 6

…concerning but two or three impressions of audiences with His Holiness Bahá’u’lláh, there is the following:

…my conductor paused for a moment while I removed

my shoes. Then, with a quick movement of the hand, he

withdrew, and, as I passed, replaced the curtain; and I

found myself in a large apartment, along the upper end of

which ran a low divan, while on the side opposite to the door

were placed two or three chairs. Though I dimly suspected

whither I was going and whom I was to behold (for no

distinct intimation had been given to me), a second or two

elapsed ere, with a throb of wonder and awe, I became

definitely conscious that the room was not untenanted. In

the corner where the divan met the wall sat a wondrous and

venerable figure, crowned with a felt head-dress of the kind

called taj by dervishes (but of unusual height and make),

round the base of which was wound a small white turban.

The face of him on whom I gazed I can never forget, though

I cannot describe it. Those piercing eyes seemed to read

ones very soul; power and authority sat on that ample

brow; while the deep lines on the forehead and face implied

an age which the jet-black hair and beard flowing down in

indistinguishable luxuriance almost to the waist seemed to

belie. No need to ask in whose presence I stood, as I bowed

myself before one who is the object of a devotion and love

which kings might envy and emperors sigh for in vain!

A mild dignified voice bade me be seated, and then

continued: ‘Praise be to God that thou hast attained!… Thou

hast come to see a prisoner and an exile… We desire but

the good of the world and the happiness of the nations;

yet they deem us a stirrer up of strife and sedition worthy of

bondage and banishment… That all nations should become

one in faith and all men as brothers; that the bonds of

affection and unity between the sons of men should be

strengthened; that diversity of religion should cease, and

differences of race be annulled — what harm is there in

this?… Yet so it shall be; these fruitless strifes, these

ruinous wars shall pass away, and the ‘Most Great Peace’

shall come… Do not you in Europe need this also? Is not

this that which Christ foretold?… Yet do we see your

kings and rulers lavishing their treasures more freely on

means for the destruction of the human race than on that

which would conduce to the happiness of mankind…

These strifes and this bloodshed and discord must cease,

and all men be as one kindred and one family… Let not a

man glory in this, that he loves his country; let him rather

glory in this, that he loves his kind…’

Such, as far as I can recall them, were the words which,

besides many others, I heard from Beha.† Let those who

read them consider well with themselves whether such

doctrines merit death and bonds, and whether the world is

more likely to gain or lose by their diffusion.

† Bahá’u’lláh. (A.T.)]God Passes By, p. 152

Adib Tahersadeh, The Revelation of Bahá’u’lláh, V.2

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