9 May — 12 Jamál   Leave a comment

MORNING:IMG_0590

Charity is pleasing and praiseworthy in the sight of God and is regarded as a prince among goodly deeds. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘They prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well.’ * Viewed in this light, the blessed utterance above is, in truth, the day-star of utterances. Blessed is he who preferreth his brother before himself. Verily, such a man is reckoned, by virtue of the Will of God, the All-Knowing, the All-Wise, with the people of Bahá who dwell in the Crimson Ark.

* Qur’án 59:9

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp. 71-72

EVENING:

We have ere this uttered these sublime words: Let them that bear allegiance to this Wronged One be even as a raining cloud in moments of charity and benevolence and as a blazing fire in restraining their base and appetitive natures.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 94

From His Holiness ‘Abdu’l-Bahá:

The wealth of the other world is nearness to God. Consequently it is certain that those who are near the Divine Court are allowed to intercede, and this intercession is approved by God. But intercession in the other world is not like intercession in this world: it is another thing, another reality, which cannot be expressed in words.

If a wealthy man at the time of his death bequeaths a gift to the poor and miserable, and gives a part of his wealth to be spent for them, perhaps this action may be the cause of his pardon and forgiveness, and of his progress in the Divine Kingdom.

Bahá’í World Faith, p. 329

…from Shoghi Effendi:

The first journey Bahá’u’lláh undertook for the purpose of promoting the Revelation announced by the Báb was to His ancestral home in Nur, in the province of Mazindaran. He set out for the village of Takur, the personal estate of His father, where He owned a vast mansion, royally furnished and superbly situated. It was my privilege to hear Bahá’u’lláh Himself, one day, recount the following: “The late Vazir, My father, enjoyed a most enviable position among his countrymen. His vast wealth, his noble ancestry, his artistic attainments, his unrivalled prestige and exalted rank made him the object of the admiration of all who knew him. For a period of over twenty years, no one among the wide circle of his family and kindred, which extended over Nur and Tihran, suffered distress, injury, or illness. They enjoyed, during a long and uninterrupted period, rich and manifold blessings. Quite suddenly, however, this prosperity and glory gave way to a series of calamities which severely shook the foundations of his material prosperity. The first loss he suffered was occasioned by a great flood which, rising in the mountains of Mazindaran, swept with great violence over the village of Takur, and utterly destroyed half the mansion of the Vazir, situated above the fortress of that village. The best part of that house, which had been known for the solidity of its foundations, was utterly wiped away by the fury of the roaring torrent. Its precious articles of furniture were destroyed, and its elaborate ornamentation irretrievably ruined. This was shortly followed by the loss of various State positions which the Vazir occupied, and by the repeated assaults directed against him by his envious adversaries. Despite this sudden change of fortune, the Vazir maintained his dignity and calm, and continued, within the restricted limits of his means, his acts of benevolence and charity. He continued to exercise towards his faithless associates that same courtesy and kindness that had characterised his dealings with his fellow-men. With splendid fortitude he grappled, until the last hour of his life, with the adversities that weighed so heavily upon him.”

The Dawn-Breakers, pp. 109-111

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