26 May ― 10 ‘Azamat   Leave a comment

Acceptance of the teachings of Bahá’u’lláh carries with it the commitment to strive for individual spiritual maturity and to participate in collective efforts to build a thriving society and contribute to the common weal.  Science and religion are the two inseparable, reciprocal systems of knowledge impelling the advancement of civilization.  In the words of ‘Abdu’l- Bahá, “The progress of the world of humanity dependeth upon knowledge, and its decline is due to ignorance.  When the human race gaineth in knowledge it becometh heavenly, and when it acquireth learning it taketh on lordly attributes.”  To seek to acquire knowledge and learning and to study useful sciences and crafts are among the fundamental beliefs of the followers of Bahá’u’lláh.  Therefore, the long-term solution you have chosen as a means of counteracting the difficulties imposed upon you in the path of higher education is to engage in constructive collaboration with other proponents of peace and reconciliation to build a progressive and orderly society committed to the promotion of knowledge and social justice.  You, the faithful lovers of the Blessed Beauty who have remained immovable as a mountain in the tempest of trials and tribulations, place your trust in His Word and consider every woe as a blessing and every difficulty as a new opportunity to serve.  With dynamism, patience, and fortitude, you are therefore determined to pursue the educational activities of BIHE and have accepted that these recent attacks will naturally result in temporary difficulties that may cause certain disruptions and require some adjustments in the way its affairs are conducted.  You are well aware of the importance of maintaining the unity and harmony of the community, which, especially in these tumultuous days, is your shield and protection, and at all times you place your hopes in the outpourings of God’s unfailing grace.

THE UNIVERSAL HOUSE OF JUSTICE

Destructrion of the House of The Báb in Shiraz 1979

To the Believers in the Cradle of the Faith17 June 2011, pp:2-3

Public torture and execution of Bahá’ís in Iran

MORNING:

What did it profit thee, and such as are like thee, to slay, year after year, so many of the oppressed, and to inflict upon them manifold afflictions when they have increased a hundredfold, and ye find yourselves in complete bewilderment, knowing not how to relieve your minds of this oppressive thought. . . . His Cause transcends any and every plan ye devise. Know this much: were all the governments on earth to unite and take My life and the lives of all who bear this name, this Divine Fire would never be quenched.

—His Holiness Bahá’u’lláh

quoted by Hand of the Cause of God H. M. Balyuzi

Bahá’u’lláh – The King of Glory, p. 212

EVENING:

We enjoin thee to save thyself and all the inhabitants of that land from the fire, then to enter the peerless and exalted Paradise of His good-pleasure. Otherwise the day is approaching when thou shalt perish and enter the fire, when thou shalt have neither patron nor helper from God. We have taken compassion on thee, as a sign of Our grace, inasmuch as thou hast related thyself unto Us. Verily We are aware of all things. We are cognizant of thy righteous deeds, though they shall avail thee nothing; for the whole object of such righteousness is but recognition of God, thy Lord, and undoubted faith in the Words revealed by Him.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 33-34

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless.

The wrong in the world continues to exist just because people talk only of their ideals, and do not strive to put them into practice. If actions took the place of words, the world’s misery would very soon be changed into comfort.

A man who does great good, and talks not of it, is on the way to perfection.

The man who has accomplished a small good and magnifies it in his speech is worth very little.

If I love you, I need not continually speak of my love — you will know without any words. On the other hand if I love you not, that also will you know — and you would not believe me, were I to tell you in a thousand words, that I loved you.

People make much profession of goodness, multiplying fine words because they wish to be thought greater and better than their fellows, seeking fame in the eyes of the world. Those who do most good use fewest words concerning their actions.

The children of God do the works without boasting, obeying His laws.

Paris Talks, pp:16-17

FROM THE BELOVED GUARDIAN   SHOGHI EFFENDI:

Such a rectitude of conduct must manifest itself, with ever-increasing potency, in every verdict which the elected representatives of the Bahá’í community, in whatever capacity they may find themselves, may be called upon to pronounce. It must be constantly reflected in the business dealings of all its members, in their domestic lives, in all manner of employment, and in any service they may, in the future, render their government or people. It must be exemplified in the conduct of all Bahá’í electors, when exercising their sacred rights and functions. It must characterize the attitude of every loyal believer towards nonacceptance of political posts, nonidentification with political parties, nonparticipation in political controversies, and nonmembership in political organizations and ecclesiastical institutions. It must reveal itself in the uncompromising adherence of all, whether young or old, to the clearly enunciated and fundamental principles laid down by `Abdu’l-Bahá in His addresses, and to the laws and ordinances revealed by Bahá’u’lláh in His Most Holy Book. It must be demonstrated in the impartiality of every defender of the Faith against its enemies, in his fair-mindedness in recognizing any merits that enemy may possess, and in his honesty in discharging any obligations he may have towards him. It must constitute the brightest ornament of the life, the pursuits, the exertions, and the utterances of every Bahá’í teacher, whether laboring at home or abroad, whether in the front ranks of the teaching force, or occupying a less active and responsible position. It must be made the hallmark of that numerically small, yet intensely dynamic and highly responsible body of the elected national representatives of every Bahá’í community, which constitutes the sustaining pillar, and the sole instrument for the election, in every community, of that Universal House whose very name and title, as ordained by Bahá’u’lláh, symbolizes that rectitude of conduct which is its highest mission to safeguard and enforce.

In a letter written by Shoghi Effendi, 25 December 1938 to the Bahá’ís of the United States and Canada,

The Advent of Divine Justice pp. 26-27

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Posted May 26, 2017 by Once in Uncategorized

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