Archive for June 1, 2017

1 June―16 ‘Azamat   Leave a comment

MORNING:

O servants! Pleasant is the utterance of the Friend: Where is the soul who will taste its sweetness, and where is the ear that will hearken unto it? Well is it with him who, in this day, communeth with the Friend and in His path renounceth and forsaketh all save Him, that he may behold a new world and gain admittance to the everlasting paradise.

The Lord of the world saith: O servants! Forsake your own desires and seek that which I have desired for you. Walk ye not without one to guide youppEdit Post ‹ Bahá’í Writings for Morning and Evening — WordPress.com
https://wordpress.com/post/sadrat.wordpress.com/265Edit Post ‹ Bahá’í Writings for Morning and Evening — WordPress.com
https://wordpress.com/post/sadrat.wordpress.com/265Edit Post ‹ Bahá’í Writings for Morning and Evening — WordPress.com
https://wordpress.com/post/sadrat.wordpress.com/265 on the way, and accept ye not the words of every guide. How numerous the guides who have gone astray and failed to discover the straight Path! He alone is a guide who is free from the bondage of this world and whom nothing whatsoever can deter from speaking the truth.

O servants! Follow the path of truthfulness and turn not away from the needy. Make mention of Me before the great ones of the earth and fear not.

O servants! Be pure in your deeds, and conduct yourselves in accordance with the words of God. Such are the counsels of the incomparable Lord.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 4, THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:10-12

EVENING:

THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you from the bonds of entanglement and the depths of darkness and enable you to attain the eternal light. Ascent and descent, stillness and motion, have come into being through the will of the Lord of all that hath been and shall be. The cause of ascent is lightness, and the cause of lightness is heat. Thus hath it been decreed by God. The cause of stillness is weight and density, which in turn are caused by coldness. Thus hath it been decreed by God.

And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived.

O servant of God! Turn thou away from the stranger, that thou mayest recognize the Friend. He indeed is a stranger who leadeth you away from the Friend. This is not the day whereon the high priests can command and exercise their authority. In your Book it is stated that the high priests will, on that day, lead men far astray, and will prevent them from drawing nigh unto Him. He indeed is a high priest who hath seen the light and hastened unto the way leading to the Beloved. Such a man is a benevolent priest and a source of illumination to the whole world.

O servant of God! Any priest who leadeth thee away from this Fire, which is the reality of the Light and the mystery of divine Revelation, is indeed thine enemy. Suffer not the words of the foe to hold thee back from the Friend or the insinuations of the enemy to cause thee to forsake the Beloved.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 5,

THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:1-4

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

I desire distinction for you. The Bahá’ís must be distinguished from others of humanity. But this distinction must not depend upon wealth — that they should become more affluent than other people. I do not desire for you financial distinction. It is not an ordinary distinction I desire; not scientific, commercial, industrial distinction. For you I desire spiritual distinction — that is, you must become eminent and distinguished in morals. In the love of God you must become distinguished from all else. You must become distinguished for loving humanity, for unity and accord, for love and justice. In brief, you must become distinguished in all the virtues of the human world — for faithfulness and sincerity, for justice and fidelity, for firmness and steadfastness, for philanthropic deeds and service to the human world, for love toward every human being, for unity and accord with all people, for removing prejudices and promoting international peace. Finally, you must become distinguished for heavenly illumination and for acquiring the bestowals of God. I desire this distinction for you. This must be the point of distinction among you.

The Promulgation of Universal Peace Part 1, p 190

FROM THE BELOVED GUARDIAN 

SHOGHI EFFENDI:

Let every believer, desirous to witness the swift and healthy progress of the Cause of God, realize the twofold nature of his task. Let him first turn his eyes inwardly and search his own heart and satisfy himself that in his relations with his fellow-believers, irrespective of colour and class, he is proving himself increasingly loyal to the spirit of his beloved Faith. Assured and content that he is exerting his utmost in a conscious effort to approach nearer every day the lofty station to which his gracious Master summons him, let him turn to his second task, and, with befitting confidence and vigour, assail the devastating power of those forces which in his own heart he has already succeeded in subduing. Fully alive to the unfailing efficacy of the power of Bahá’u’lláh, and armed with the essential weapons of wise restraint and inflexible resolve, let him wage a constant fight against the inherited tendencies, the corruptive instincts, the fluctuating fashions, the false pretences of the society in which he lives and moves.

In a letter written by Shoghi Effendi, 12 April 1927 to the National Spiritual Assembly of the United States and Canada,

Bahá’í Administration: Selected Messages 1922-1932 [rev. ed.], (Wilmette: Bahá’í Publishing Trust, 1980), p. 130

Posted June 1, 2017 by Once in 'Abdu'l-Bahá, Bahá'u'lláh, Shoghi Effendi

Tagged with