5 July ― 12 Raḥmat   Leave a comment

MORNING:

Imagine thyself to be under the eye of God, O Minister! If thou seest Him not, He, in truth, clearly seeth thee. Observe, and judge fairly Our Cause. What is it that We have committed that could have induced thee to rise up against Us, and to slander Us to the people, if thou be of them who are just? We departed out of Tihran, at the bidding of the King, [Násiri’d-Dín Sháh] and, by his leave, transferred Our residence to ‘Iraq. If I had transgressed against him, why, then, did he release Me? And if I were innocent of guilt, wherefore did ye afflict Us with such tribulation as none among them that profess your faith hath suffered? Hath any of Mine acts, after Mine arrival in ‘Iraq, been such as to subvert the authority of the government? Who is it that can be said to have detected anything reprehensible in Our behaviour? Enquire for thyself of its people, that thou mayest be of them who have discerned the truth.

—His Holiness Bahá’u’lláh,

The Summons of the Lord of Hosts, pp. 228-229

EVENING:

Say: O people! We shall put to you a question in all truthfulness, taking God for a witness between you and Us. He, verily, is the Defender of the righteous. Appear, then, before His Throne of glory and make reply with justice and fair-mindedness. Is it God Who is potent to achieve His purpose, or is it ye who enjoy such authority?

 

—His Holiness Bahá’u’lláh,

The Summons of the Lord of Hosts, p. 29

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT:

‘Abdu’l-Bahá talking to four students from India attending the university of California at Brekeley 1912

In brief, O ye believers of God! The text of the divine Book is this: If two souls quarrel and contend about a question of the divine questions, differing and disputing, both are wrong. The wisdom of this incontrovertible law of God is this: That between two souls from amongst the believers of God, no contention and dispute may arise; that they may speak with each other with infinite amity and love. Should there appear the least trace of controversy, they must remain silent, and both parties must continue their discussions no longer, but ask the reality of the question from the Interpreter. This is the irrefutable command!

Upon you be Bahá’u’l-Abhá!

Tablets of the Divine Plan, p. 56

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