8 July ― 15 Raḥmat   Leave a comment

MORNING:

IMG_9525Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God. Shouldst thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou shouldst worship Him while cherishing such a hope, thou wouldst make God’s creation a partner with Him, notwithstanding the fact that paradise is desired by men.

 

Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.

Although when true worship is offered, the worshipper is delivered from the fire, and entereth the paradise of God’s good-pleasure, yet such should not be the motive of his act. However, God’s favour and grace ever flow in accordance with the exigencies of His inscrutable wisdom.

—His Holiness The Báb

Selections from the Writings of the Bàb, pp: 77-78

 

EVENING:

IMG_9525It is better to guide one soul than to possess all that is on earth, for as long as that guided soul is under the shadow of the Tree of Divine Unity, he and the one who hath guided him will both be recipients of God’s tender mercy, whereas possession of earthly things will cease at the time of death. The path to guidance is one of love and compassion, not of force and coercion. This hath been God’s method in the past, and shall continue to be in the future! He causeth him whom He pleaseth to enter the shadow of His Mercy. Verily, He is the Supreme Protector, the All-Generous.

There is no paradise more wondrous for any soul than to be exposed to God’s Manifestation in His Day, to hear His verses and believe in them, to attain His presence, which is naught but the presence of God, to sail upon the sea of the heavenly kingdom of His good-pleasure, and to partake of the choice fruits of the paradise of His divine Oneness.

 

—His Holiness The Báb

Selections from the Writings of the Bàb, p. 73

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

IMG_1561

Consider not the present condition, but rather foresee the future and the end. A seed in the beginning is very small, but in the end a great tree. One should not consider the seed, but the tree and its abundance of blossoms, leaves and fruits.

 

Consider the days of Jesus, when there was only a small body of people, and then observe the great tree which grew from that seed and what an abundant fruit it produced. This is greater than that, for as much as it is the calling of the Lord of Hosts and the Voice of the Trumpet of the Living God; it is the summons unto the harmony and unison of the world, and it is the banner of faithfulness, trustworthiness and friendship among the different nations and sects of the universe; it is the light of the Sun of Truth and the spirituality of the Majestic One. Verily this great cycle (dispensation) will encompass all the horizons and ultimately all the nations will gather together under this standard.

 

Therefore, know the importance of this seed which was planted in the divine field by the heavenly Gardener, watered with the rain of grace and nurtured by the heat and light of the Sun of Truth. Thus, O ye friends of God, give thanks unto His Majesty, the One, that ye became (or were made) the manifestation of such a gift and the recipient of such favor.

 

Blessed are ye! Good-tidings unto you for this great blessing!

Tablets of ‘Abdu’l-Bahá, v1, pp: 10-11

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