27 July ― 4 Kalimat   Leave a comment

Paralleling the growth of his inner life through prayer, meditation, service, and study of the teachings, Bahá’í youth have the opportunity to learn in practice the very functioning of the Order of Bahá’u’lláh. Through taking part in conferences and summer schools as well as Nineteen Day Feasts, and in service on committees, they can develop the wonderful skill of Bahá’í consultation, thus tracing new paths of human corporate action. Consultation is no easy skill to learn, requiring as it does the subjugation of all egotism and unruly passions, the cultivation of frankness and freedom of thought as well as courtesy, openness of mind, and wholehearted acquiescence in a majority decision. In this field Bahá’í youth may demonstrate the efficiency, the vigor, the access of unity which arise from true consultation and, by contrast, demonstrate the futility of partisanship, lobbying, debate, secret diplomacy, and unilateral action which characterize modern affairs. Youth also take part in the life of the Bahá’í community as a whole and promote a society in which all generations elderly, middle-aged, youth, children are fully integrated and make up an organic whole. By refusing to carry over the antagonisms and mistrust between the generations which perplex and bedevil modern society, they will again demonstrate the healing and life-giving nature of their religion.

 

The Universal House of Justice

Wellspring of Guidance, Messages 1963-1968, pp: 96-97

MORNING:

Happy is the faithful one who is attired with the vesture of high endeavour and hath arisen to serve this Cause. Such a soul hath truly attained the desired Goal and hath apprehended the Object for which it hath been created. But a myriad times alas for the wayward who are like unto dried-up leaves fallen upon the dust. Ere long mortal blasts shall carry them away to the place ordained for them. Ignorant did they arrive, ignorant did they linger and ignorant did they retire to their abodes.

The world is continually proclaiming these words: Beware, I am evanescent, and so are all my outward appearances and colours. Take ye heed of the changes and chances contrived within me and be ye roused from your slumber. Nevertheless there is no discerning eye to see, nor is there a hearing ear to hearken.

In this Day the inner ear exclaimeth and saith: Indeed well is it with me, today is my day, inasmuch as the Voice of God is calling aloud. And the essence of vision crieth out: Blessed am I, this is my day, for the Ancient Beauty is shining resplendent from the most exalted Horizon.

It behoveth the people of Bahá to invoke and entreat the Lord of Names that perchance the people of the world may not be deprived of the effusions of grace in His days.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 257-258

 

 

EVENING:

We behold the generality of mankind worshipping names and exposing themselves, as thou dost witness, to dire perils in the mere hope of perpetuating their names, whilst every perceiving soul testifieth that after death one’s name shall avail him nothing except insofar as it beareth a relationship unto God, the Almighty, the All-Praised. Thus have their vain imaginings taken hold of them in requital for that which their hands have wrought. Consider the pettiness of men’s minds. They seek with utmost exertion that which profiteth them not, and yet wert thou to ask of them: “Is there any advantage in that which ye desire?”, thou wouldst find them sorely perplexed. Were a fair-minded soul to be found, he would reply: “Nay, by the Lord of the worlds!” Such is the condition of the people and of that which they possess. Leave them in their folly and turn thy sight unto God. This is in truth that which beseemeth thee. Hearken then unto the counsel of thy Lord, and say: Lauded art Thou, O God of all who are in heaven and on earth!

 

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, pp:82-83

 

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

…Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. For example: If every one of the friends were to establish relations of friendship and right dealings with one of the negligent souls, associate and live with him with perfect kindliness, and meanwhile through good conduct and moral behavior lead him to divine instruction, to heavenly advice and teachings, surely he would gradually arouse that negligent person and would change his ignorance into knowledge.

 

Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.

 

If one of the believers be kind to one of the negligent ones and with perfect love should gradually make him understand the reality of the Cause of God in such a way that the latter should know in what manner the Religion of God hath been founded and what its object is, doubtless he will become changed; excepting abnormal souls who are reduced to the state of ashes and whose hearts are like stones, yea, even harder.

Tablets of ‘Abdu’l-Bahá, p. 391

The Individual and Teaching – Raising the Divine Call, pp: 9-10

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: