Archive for May 15, 2018

15 May– 18 Jamál   Leave a comment

Bahá’í House of Worship in Kampala, Uganda

MORNING:

Whoso cleaveth to justice, can, under no circumstances, transgress the limits of moderation. He discerneth the truth in all things, through the guidance of Him Who is the All-Seeing. The civilization, so often vaunted by the learned exponents of arts and sciences, will, if allowed to overleap the bounds of moderation, bring great evil upon men. Thus warneth you He Who is the All-Knowing. If carried to excess, civilization will prove as prolific a source of evil as it had been of goodness when kept within the restraints of moderation. Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. The day is approaching when its flame will devour the cities, when the Tongue of Grandeur will proclaim: “The Kingdom is God’s, the Almighty, the All-Praised!”

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 342-343

IMG_4729EVENING:

All other things are subject to this same principle of moderation. Render thanks unto thy Lord Who hath remembered thee in this wondrous Tablet. All-Praise be to God, the Lord of the glorious throne.

Were any man to ponder in his heart that which the Pen of the Most High hath revealed and to taste of its sweetness, he would, of a certainty, find himself emptied and delivered from his own desires, and utterly subservient to the Will of the Almighty. Happy is the man that hath attained so high a station, and hath not deprived himself of so bountiful a grace.

In this Day, We can neither approve the conduct of the fearful that seeketh to dissemble his faith, nor sanction the behavior of the avowed believer that clamorously asserteth his allegiance to this Cause. Both should observe the dictates of wisdom, and strive diligently to serve the best interests of the Faith.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 343

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

The third element of the utterance under discussion is, “opposes his passions.” How wonderful are the implications of this deceptively easy, all-inclusive phrase. This is the very foundation of every laudable human quality; indeed, these few words embody the light of the world, the impregnable basis of all the spiritual attributes of human beings. This is the balance wheel of all behavior, the means of keeping all man’s good qualities in equilibrium.

For desire is a flame that has reduced to ashes uncounted lifetime harvests of the learned, a devouring fire that even the vast sea of their accumulated knowledge could never quench. How often has it happened that an individual who was graced with every attribute of humanity and wore the jewel of true understanding, nevertheless followed after his passions until his excellent qualities passed beyond moderation and he was forced into excess. His pure intentions changed to evil  ones, his attributes were no longer put to uses worthy of them, and the power of his desires turned him aside from righteousness and its rewards into ways that were dangerous and dark. A good character is in the sight of God and His chosen ones and the possessors of insight, the most excellent and praiseworthy of all things, but always on condition that its center of emanation should be reason and knowledge and its base should be true moderation. Were the implications of this subject to be developed as they deserve the work would grow too long and our main theme would be lost to view.

The Secret of Divine Civilization, p. 59

FROM DHAMMAPADA—SAYINGS OF THE BUDDHA [TRANSLATION: J. RICHARDS]:

Happy indeed we live who are free from hatred among those who still hate. In the midst of hate-filled men, we live free from hatred.
Happy indeed we live who are free from disease among those still diseased. In the midst of diseased men, we live free from disease.
Happy indeed we live who are free from worry among those who are still worried. In the midst of worried men, we live free from worry.
Happy indeed we live who have nothing of our own. We shall feed on joy, just like the radiant devas.
A victor only breeds hatred, while a defeated man lives in misery, but a man at peace within lives happily, abandoning up
ideas of victory and defeat.
There is no fire like desire. There is no weakness like anger. There is no suffering like the khandhas. There is no happiness greater than peace.
Hunger is the supreme disease. Mental activity is the supreme suffering. When one has grasped this as it really is, nirvana is the supreme happiness.
Health is the supreme possession. Contentment is the supreme wealth. A trustworthy friend is the supreme relation.
Nirvana is the supreme happiness.
After enjoying the taste of solitude and the taste of peace, one is freed from distress and evil, as one enjoys the taste of spiritual joy.
It is good to meet with the saints. Living with them is always sweet. By not meeting fools one can be happy all the time.
A man who keeps company with a fool, will suffer for it a long time. It is always painful to live with fools, like with an enemy, but a wise man is good to live with, like meeting up with relatives.
Therefore, if he is a man of understanding and penetration, learned and habitually moral, devout and noble, one should cultivate the company of that just and wise man, in the same way as the moon keeps to a path among the stars.

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