Archive for May 31, 2018

1 June – 16 ‘Azamat   Leave a comment

IMG_8590MORNING:

Those who have deprived themselves of this Resurrection by reason of their mutual hatreds or by regarding themselves to be in the right and others in the wrong, were chastised on the Day of Resurrection by reason of such hatreds evinced during their night.1 Thus they deprived themselves of beholding the countenance of God, and this for no other reason than mutual denunciations.

O ye that are invested with the Bayán! Ye should perform such deeds as would please God, your Lord, earning thereby the good-pleasure of Him Whom God shall make manifest. Turn not your religion into a means of material* gain, spending your life on vanities, and inheriting thereby on the Day of Resurrection that which would displease Him Whom God shall make manifest, while ye deem that what ye do is right. If, however, ye observe piety in your Faith, God will surely nourish you from the treasuries of His heavenly grace.

*By ‘night’ is meant the period between two divine Revelations when the Sun of Truth is not manifest among men. In the Persian Bayan, II, 7, the Báb says, ‘O people of the Bayán! Act not as the people of the Qur’án have acted, for if you do so the fruits of your night will come to naught’.

Be ye sincere in your allegiance to Him Whom God shall make manifest, for the sake of God, your Lord, that perchance ye may, through devotion to His Faith, be redeemed on the Day of Resurrection. Beware lest ye suffer one another to be wrapt in veils by reason of the disputes which may, during your night, arise among you as a result of the problems ye encounter or in consideration of such matters as your loftiness or lowliness, your nearness or remoteness.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 129-130

IMG_4445EVENING:

Know thou of a certainty that whenever thou makest mention of Him Whom God shall make manifest, only then art thou making mention of God. In like manner shouldst thou hearken unto the verses of the Bayan and  acknowledge its truth, only then would the revealed verses of God profit thee. Otherwise what benefit canst thou derive therefrom? For wert thou to prostrate thyself in adoration from the beginning of life till the end and to spend thy days for the sake of God’s remembrance, but disbelieve in the Exponent of His Revelation for the age, dost thou imagine that thy deeds would confer any benefit upon thee? On the other hand, if thou believest in Him and dost recognize Him with true understanding, and He saith: ‘I have accepted thine entire life spent in My adoration’, then assuredly hast thou been worshipping Him most ardently. Thy purpose in performing thy deeds is that God may graciously accept them; and divine acceptance can in no wise be achieved except through the acceptance of Him Who is the Exponent of His Revelation. For instance, if the Apostle of God — may divine blessings rest upon Him — accepted a certain deed, in truth God accepted it; otherwise it hath remained within the selfish desires of the person who wrought it, and did not reach the presence of God. Likewise, any act which is accepted by the Point of the Bayán is accepted by God, inasmuch as the contingent world hath no other access unto the presence of the Ancient of Days. Whatever is sent down cometh through the Exponent of His Revelation, and whatever ascendeth, ascendeth unto the Exponent of His Revelation.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 80-81

Posted May 31, 2018 by Once in Uncategorized

31 May – 15 ‘Azamat   Leave a comment

IMG_6476

MORNING:

 Be thou steadfast in the Cause, and teach the people with consummate wisdom. Thus enjoineth thee the Ruler of earth and heaven. He is in truth the Almighty, the Most Generous. Ere long will God exalt thy remembrance and will inscribe with the Pen of Glory that which thou didst utter for the sake of His love. He is in truth the Protector of the doers of good.

―Bahá’u’lláh
Tablets of Bahá’u’lláh, p. 15

IMG_6477EVENING:

Men at all times and under all conditions stand in need of one to exhort them, guide them and to instruct and teach them. Therefore He hath sent forth His Messengers, His Prophets and chosen ones that they might acquaint the people with the divine purpose underlying the revelation of Books and the raising up of Messengers, and that everyone may become aware of the trust of God which is latent in the reality of every soul.

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words ‘The Kingdom shall be God’s’ may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The One true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: ‘All things have I willed for thee, and thee, too, for thine own sake.’ If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: ‘Thou shall see in it no hollows or rising hills.’*

* Qur’án 20:106

―Bahá’u’lláh

Tablets of Bahá’u’lláh, pp. 161-162

FROM  THE CENTER OF THE COVENANT ‘ABDU’L-BAHÁ:

“Now is the time for the lovers of God to raise high the banners of unity, to intone, in the assemblages of the world, the verses of friendship and love and to demonstrate to all that the grace of God is one. Thus will the tabernacles of holiness be upraised on the summits of the earth, gathering all peoples into the protective shadow of the Word of Oneness. This great bounty will dawn over the world at the time when the lovers of God shall arise to carry out His Teachings, and to scatter far and wide the fresh, sweet scents of universal love.”

Selections from the Writings of ‘Abdu’l-Bahá, p. 20

Quickeners of Mankind, p. 8

FROM THE BELOVED GUARDIAN OF THE CAUSE  SHOGHI EFFENDI:

IMG_9337“This flow (of pioneers), moreover, will presage and hasten the advent of the day which, as prophesied by ‘Abdu’l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá’í world — a day which, viewed in its proper perspective, will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá’u’lláh.”

Citadel of Faith, p. 117
Quickeners of Mankind, p. 8)

FROM THE UNIVERSAL HOUSE OF JUSTICE:  “To the Baha’is of the World” dated 23 May 2011

Our message dated 28 December 2010 to the Conference of the Continental Boards of Counsellors briefly described the process of growth which begins to unfold in a cluster, frequently as the result of a single homefront pioneer entering into meaningful conversation with local residents.  We also indicated that more advanced clusters, in which the pattern of action associated with an intensive programme of growth has been firmly established, will often serve as reservoirs of pioneers who can be dispatched to other clusters, especially on the home front–in some to initiate a systematic approach to sharing Baha’u’llah’s teachings and in others to strengthen the processes of expansion and consolidation that have already been established.  There is no doubt that the movement of pioneers remains an indispensable feature of the spiritual enterprise in which the community of the Most Great Name is engaged.

During the Five Year Plan recently concluded, over 3,500 international pioneers entered the arena of service to reinforce the work of the Faith in myriad ways across the globe.  At the same time, we were most pleased to see a surge in the movement of homefront pioneers, their numbers matching those who arose to serve in the international field and their sacrificial efforts making a distinctive contribution to the early attainment of the goal of the Plan.  In the next five years, the successful prosecution of the Plan will require the services of several thousand consecrated souls who, spurred on by their love for the Blessed Beauty, will forsake their homes to settle in villages, towns and cities in order to raise to 5,000 the number of clusters with programmes of growth.

Posted May 31, 2018 by Once in Uncategorized

30 May   Leave a comment

The Administrative Order conceived by Bahá’u’lláh accomplishes its divinely ordained purpose through a system of institutions, each with its defined sphere of action. The central governing body of the Order is the Universal House of Justice, whose terms of reference are the revealed Word of Bahá’u’lláh together with the interpretations and expositions of ‘Abdu’l-Bahá and the Guardian. Under its guidance, legislative, executive and judicial authority over the affairs of the Bahá’í community is exercised by Local and National Spiritual Assemblies. This authority is also exercised by Regional Councils, committees and other agencies established by these institutions, to the extent that it is so delegated.

Together with the authority vested in elected corporate bodies to make decisions binding on the community is the spiritual, moral and intellectual influence that the Administrative Order exerts on both the lives of believers and the work of the Faith’s institutions. This influence acquires a special character through the services performed by those individuals who are appointed to the high rank of Counsellors and by their deputies. More specifically, the Continental Counsellors and the members of the Auxiliary Boards and their assistants are charged with functions relating to the protection and propagation of the Faith. In carrying out their duties, the Continental Counsellors receive their guidance from the International Teaching Centre, an institution whose mandate is global and which functions in close proximity to the Universal House of Justice.

 

 

THE UNIVERSAL HOUSE OF JUSTICE

Documents : The Institution of the Counsellors,

1 January 2001

 

MORNING:

O servant of God! The day of deeds hath come: Now is not the time for words. The Messenger of God hath appeared: Now is not the hour for hesitation. Open thou thine inner eye that thou mayest behold the face of the Beloved, and hearken thou with thine inner ear that thou mayest hear the sweet murmur of His celestial voice.

O servant of God! The robe of divine bestowal hath been sewn and readied. Take hold of it and attire thyself therewith. Renounce and forsake the people of the world. O wise one! Shouldst thou heed the counsel of thy Lord, thou wouldst be released from the bondage of His servants and behold thyself exalted above all men.

— His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 5,

THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:5-6

EVENING:

O servant of God! We have bestowed a dewdrop from the ocean of divine grace; would that men might drink therefrom! We have brought a trace of the sweet melodies of the Beloved; would that men might hearken with their inner ear! Soar upon the wings of joy in the atmosphere of the love of God. Regard the people of the world as dead and seek the fellowship of the living. Whoso hath not breathed the sweet fragrance of the Beloved at this dawntide is indeed accounted among the dead. He Who is the All-Sufficing proclaimeth aloud: “The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!” Wert thou to apprehend the surpassing greatness of this Day, thou wouldst renounce the world and all that dwell therein and hasten unto the way that leadeth to the Lord.

O servants of God! Deprived souls are heedless of this triumphant Day, and chilled hearts have no share of the heat of this blazing Fire.

O servant of God! The Tree which We had planted with the Hand of Providence hath borne its destined fruit, and the glad-tidings We had imparted in the Book have appeared in full effect.

O servant of God! We revealed Ourself to thee once in thy sleep, but thou didst remain unaware. Remember now, that thou mayest perceive and hasten with heart and soul to the placeless Friend.

O servant of God! Say: O high priests! The Hand of Omnipotence is stretched forth from behind the clouds; behold ye it with new eyes. The tokens of His majesty and greatness are unveiled; gaze ye on them with pure eyes.

O servant of God! The Daystar of the everlasting realm is shining resplendent above the horizon of His will and the Oceans of divine bounty are surging. Bereft indeed is the one who hath failed to behold them, and lifeless the one who hath not attained thereunto. Close thine eyes to this nether world, open them to the countenance of the incomparable Friend, and commune intimately with His Spirit.

O servant of God! With a pure heart unloose thy tongue in the praise of thy Lord for having made mention of thee through His gem-scattering pen. Couldst thou but realize the greatness of this bestowal, thou wouldst find thyself invested with everlasting life.

— His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 5,

THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:7-13

 

Posted May 31, 2018 by Once in Uncategorized