Archive for July 2018

30 July ― 18 Kalimát   Leave a comment

MORNING:

Know verily that the essence of justice and the source thereof are both embodied in the ordinances prescribed by Him Who is the Manifestation of the Self of God amongst men, if ye be of them that recognize this truth. He doth verily incarnate the highest, the infallible standard of justice unto all creation. Were His law to be such as to strike terror into the hearts of all that are in heaven and on earth, that law is naught but manifest justice. The fears and agitation which the revelation of this law provokes in men’s hearts should indeed be likened to the cries of the suckling babe weaned from his mother’s milk, if ye be of them that perceive. Were men to discover the motivating purpose of God’s Revelation, they would assuredly cast away their fears, and, with hearts filled with gratitude, rejoice with exceeding gladness.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 175

EVENING:

Blessed is He Who hath caused to rain down upon His Servant from the clouds of enmity, and at the hands of the people of denial, the shafts of tribulation and trial; and yet seeth Our heart filled with gratitude. Blessed is He Who hath laid upon the shoulders of His Servant the burden of the heavens and of the earth — a burden for which We yield Him every praise, though none may grasp this save them that are endued with understanding. Glorified is He Who hath surrendered the embodiment of His Beauty to the clutches of the envious and the wicked — a fate unto which We are fully resigned, though none may perceive this save those who are endued with insight.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, pp: 4-5

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29 July ― 17 Kalimát   Leave a comment

O my well-beloved, deeply spiritual sister [Bahíyyih Khánum, the Greatest Holy Leaf] ! Day and night thou livest in my memory. Whenever I remember thee my heart swelleth with sadness and my regret groweth more intense. Grieve not, for I am thy true, thy unfailing comforter. Let neither despondency nor despair becloud the serenity of thy life or restrain thy freedom. These days shall pass away. We will, please God, in the Abhá Kingdom and beneath the sheltering shadow of the Blessed Beauty, forget all these our earthly cares and will find each one of these base calumnies amply compensated by His expressions of praise and favour. From the beginning of time sorrow and anxiety, regret and tribulation, have always been the lot of every loyal servant of God. Ponder this in thine heart and consider how very true it is. Wherefore, set thine heart on the tender mercies of the Ancient Beauty and be thou filled with abiding joy and intense gladness….

HIS HOLINESS ‘ABDU’L-BAHÁ

The Bahá’í World, vol. V, pp. 171–172

MORNING:

Let these exalted words be thy love-song on the tree of Bahá, O thou most holy and resplendent Leaf: ‘God, besides Whom is none other God, the Lord of this world and the next!’ Verily, We have elevated thee to the rank of one of the most distinguished among thy sex, and granted thee, in My court, a station such as none other woman hath surpassed. Thus have We preferred thee and raised thee above the rest, as a sign of grace from Him Who is the Lord of the throne on high and earth below. We have created thine eyes to behold the light of My countenance, thine ears to hearken unto the melody of My words, thy body to pay homage before My throne. Do thou render thanks unto God, thy Lord, the Lord of all the world.

How high is the testimony of the Sadratu’l-Muntahá for its leaf; how exalted the witness of the Tree of Life unto its fruit! Through My remembrance of her a fragrance laden with the perfume of musk hath been diffused; well is it with him that hath inhaled it and exclaimed: ‘All praise be to Thee, O God, my Lord the most glorious!’ How sweet thy presence before Me; how sweet to gaze upon thy face, to bestow upon thee My loving-kindness, to favour thee with My tender care, to make mention of thee in this, My Tablet—a Tablet which I have ordained as a token of My hidden and manifest grace unto thee.

His Holiness Bahá’u’lláh

Bahíyyih Khánum, the Greatest Holy Leaf: A Compilation from Bahá’í Sacred Texts and Writings of the Guardian of the Faith and Bahíyyih Khánum’s Own Letters, Bahá’í World Centre, 1982 edition, pp:3-4

EVENING:

O My Leaf! Hearken thou unto My Voice: Verily there is none other God but Me, the Almighty, the All-Wise. I can well inhale from thee the fragrance of My love and the sweet-smelling savour wafting from the raiment of My Name, the Most Holy, the Most Luminous. Be astir upon God’s Tree in conformity with thy pleasure and unloose thy tongue in praise of thy Lord amidst all mankind. Let not the things of the world grieve thee. Cling fast unto this divine Lote-Tree from which God hath graciously caused thee to spring forth. I swear by My life! It behoveth the lover to be closely joined to the loved one, and here indeed is the Best-Beloved of the world.

His Holiness Bahá’u’lláh

Bahíyyih Khánum, the Greatest Holy Leaf: A Compilation from Bahá’í Sacred Texts and Writings of the Guardian of the Faith and Bahíyyih Khánum’s Own Letters, Bahá’í World Centre, 1982 edition, p. 5

21 July ― 9 Kalimát   Leave a comment

However great is the distance between the Guardianship and the unique station of the Centre of the Covenant, the role played by Shoghi Effendi after the Master’s passing stands alone in the history of the Cause. It will continue to occupy this focal place in the life of the Faith throughout the coming centuries. In important respects Shoghi Effendi may be said to have extended by an additional, critical, thirty-six years the influence of the guiding hand of the Master in the building of the Administrative Order and the expansion and consolidation of the Faith of Bahá’u’lláh. One has only to make the fearful effort of imagining the fate of the infant Cause of God had it not been held firmly, during the period of its greatest vulnerability, in the grip of one who had been prepared for this purpose by ‘Abdu’l-Bahá and who accepted to serve—in the fullest sense of the word—as its Guardian.

Although emphasizing to the body of his fellow believers that the Master’s twin Successors were “inseparable” and “complementary” in the functions they were individually designed to carry out, it is clear that Shoghi Effendi early accepted the implications of the fact that the Universal House of Justice could not come into existence until a lengthy process of administrative development had created the supporting structure of National and Local Spiritual Assemblies it required. He was entirely candid with the Bahá’í community about the implications of the fact that he was called on to exercise his supreme responsibility alone. In his own words:

Severed from the no less essential institution of the Universal House of Justice this same System of the Will of ‘Abdu’l-Bahá would be paralyzed in its action and would be powerless to fill in those gaps which the Author of the Kitáb-i-Aqdas has deliberately left in the body of His legislative and administrative ordinances.

Aware of this truth, Shoghi Effendi proceeded with scrupulous regard for the constraints placed on him by circumstance, a faithfulness that will be the pride of Bahá’u’lláh’s followers throughout the ages to come. The record of his thirty-six years of service to the Faith—a record which, like that of his Grandfather, is open for posterity to review and assess—contains, as he assured the Bahá’í community would be the case, no action on his part that would in any degree “infringe upon the sacred and prescribed domain” of the Universal House of Justice. It is not only that Shoghi Effendi refrained from legislation; he was able to fulfil his mandate by introducing no more than provisional ordinances, leaving decisions in such matters entirely to the Universal House of Justice.

Nowhere is this self-restraint more striking than in the central issue of a successor to the Guardianship. Shoghi Effendi had no heirs of his own, and the other branches of the Holy family had violated the Covenant. The Bahá’í Writings contain no guidance in such an eventuality, but the Will and Testament of the Master is explicit as to how all matters that are unclear are to be resolved:

It is incumbent upon these members (of the Universal House of Justice) to gather in a certain place and deliberate upon all problems which have caused difference, questions that are obscure and matters that are not expressly recorded in the Book. Whatsoever they decide has the same effect as the Text itself.

In conformity with this guidance from the pen of the Centre of the Covenant, Shoghi Effendi remained silent, leaving the question of his successor or successors in the hands of the Body alone authorized to determine the matter. Five months after it came into existence, the Universal House of Justice clarified the issue in a message dated 6 October 1963 to all National Spiritual Assemblies:

After prayerful and careful study of the Holy Texts … and after prolonged consideration … the Universal House of Justice finds that there is no way to appoint or to legislate to make it possible to appoint a second Guardian to succeed Shoghi Effendi.

 

  

THE UNIVERSAL HOUSE OF JUSTICE

Century of Light, pp: 82-84

MORNING:

Even as the visible sun that assisteth, as decreed by God, the true One, the Adored, in the development of all earthly things, such as the trees, the fruits, and colours thereof, the minerals of the earth, and all that may be witnessed in the world of creation, so do the divine Luminaries, by their loving care and educative influence, cause the trees of divine unity, the fruits of His oneness, the leaves of detachment, the blossoms of knowledge and certitude, and the myrtles of wisdom and utterance, to exist and be made manifest. Thus it is that through the rise of these Luminaries of God the world is made new, the waters of everlasting life stream forth, the billows of loving-kindness surge, the clouds of grace are gathered, and the breeze of bounty bloweth upon all created things. It is the warmth that these Luminaries of God generate, and the undying fires they kindle, which cause the light of the love of God to burn fiercely in the heart of humanity. It is through the abundant grace of these Symbols of Detachment that the Spirit of life everlasting is breathed into the bodies of the dead. Assuredly the visible sun is but a sign of the splendour of that Day-star of Truth, that Sun Which can never have a peer, a likeness, or rival. Through Him all things live, move, and have their being. Through His grace they are made manifest, and unto Him they all return. From Him all things have sprung, and unto the treasuries of His revelation they all have repaired. From Him all created things did proceed, and to the depositories of His law they did revert.

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 33-34

EVENING:

That these divine Luminaries seem to be confined at times to specific designations and attributes, as you have observed and are now observing, is due solely to the imperfect and limited comprehension of certain minds. Otherwise, they have been at all times, and will through eternity continue to be, exalted above every praising name, and sanctified from every descriptive attribute. The quintessence of every name can hope for no access unto their court of holiness, and the highest and purest of all attributes can never approach their kingdom of glory. Immeasurably high are the Prophets of God exalted above the comprehension of men, who can never know them except by their own Selves. Far be it from His glory that His chosen Ones should be magnified by any other than their own persons. Glorified are they above the praise of men; exalted are they above human understanding!

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 34-35

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Remember not your own limitations; the help of God will come to you. Forget yourself. God’s help will surely come!

When you call on the Mercy of God waiting to reinforce you, your strength will be tenfold.

Look at me: I am so feeble, yet I have had the strength given me to come amongst you: a poor servant of God, who has been enabled to give you this message! I shall not be with you long! One must never consider one’s own feebleness, it is the strength of the Holy Spirit of Love, which gives the power to teach. The thought of our own weakness could only bring despair. We must look higher than all earthly thoughts; detach ourselves from every material idea, crave for the things of the spirit; fix our eyes on the everlasting bountiful Mercy of the Almighty, who will fill our souls with the gladness of joyful service to His command ‘Love One Another’.

Paris Talks, pp: 38-39

20 July ― 8 Kalimát   Leave a comment

The primary question to be resolved is how the present world, with its entrenched pattern of conflict, can change to a world in which harmony and co-operation will prevail.

World order can be founded only on an unshakeable consciousness of the oneness of mankind, a spiritual truth which all the human sciences confirm. Anthropology, physiology, psychology, recognize only one human species, albeit infinitely varied in the secondary aspects of life. Recognition of this truth requires abandonment of prejudice—prejudice of every kind—race, class, colour, creed, nation, sex, degree of material civilization, everything which enables people to consider themselves superior to others.

Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. Universal acceptance of this spiritual principle is essential to any successful attempt to establish world peace. It should therefore be universally proclaimed, taught in schools, and constantly asserted in every nation as preparation for the organic change in the structure of society which it implies.

 

THE UNIVERSAL HOUSE OF JUSTICE

The Promise of World Peace, p. 10

 

MORNING:

Say: God hath made My hidden love the key to the Treasure; would that ye might perceive it! But for the key, the Treasure would to all eternity have remained concealed; would that ye might believe it! Say: This is the Source of Revelation, the Dawning-place of Splendour, Whose brightness hath illumined the horizons of the world. Would that ye might understand! This is, verily, that fixed Decree through which every irrevocable decree hath been established.

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 15

EVENING:

Ye have been forbidden to commit murder or adultery, or to engage in backbiting or calumny; shun ye, then, what hath been prohibited in the holy Books and Tablets.

 

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 19

July 19 – Kalimat 8   Leave a comment

MORNING:

Say: What! Cleave ye to your own devices, and cast behind your backs the precepts of God? Ye, indeed, have wronged your own selves and others. Would that ye could perceive it! Say: If your rules and principles be founded on justice, why is it, then, that ye follow those which accord with your corrupt inclinations and reject such as conflict with your desires? By what right claim ye, then, to judge fairly between men? Are your rules and principles such as to justify your persecution of Him Who, at your bidding, hath presented Himself before you, your rejection of Him, and your infliction on Him every day of grievous injury? Hath He ever, though it be for one short moment, disobeyed you? All the inhabitants of Iraq, and beyond them every discerning observer, will bear witness to the truth of My words.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 123

EVENING:

As to the words — “Immediately after the oppression of those days” — they refer to the time when men shall become oppressed and afflicted, the time when the lingering traces of the Sun of Truth and the fruit of the Tree of knowledge and wisdom will have vanished from the midst of men, when the reins of mankind will have fallen into the grasp of the foolish and ignorant, when the portals of divine unity and understanding — the essential and highest purpose in creation — will have been closed, when certain knowledge will have given way to idle fancy, and corruption will have usurped the station of righteousness. Such a condition as this is witnessed in this day when the reins of every community have fallen into the grasp of foolish leaders, who lead after their own whims and desire. On their tongue the mention of God hath become an empty name; in their midst His holy Word a dead letter. Such is the sway of their desires, that the lamp of conscience and reason hath been quenched in their hearts, and this although the fingers of divine power have unlocked the portals of the knowledge of God, and the light of divine knowledge and heavenly grace hath illumined and inspired the essence of all created things, in such wise that in each and every thing a door of knowledge hath been opened, and within every atom traces of the sun hath been made manifest. And yet, in spite of all these manifold revelations of divine knowledge, which have encompassed the world, they still vainly imagine the door of knowledge to be closed, and the showers of mercy to be stilled.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 29-30

FROM ‘ABDU’L-BAHÁ,

CENTRE OF THE COVENANT :

I desire to make manifest among the friends in America a new light that they may become a new people, that a new foundation may be established and complete harmony be realized; for the foundation of Bahá’u’lláh is love…. you must have infinite love for each other, each preferring the other before himself. The people must be so attracted to you that they will exclaim, “What happiness exists among you!” and will see in your faces the lights of the Kingdom; then in wonderment they will turn to you and seek the cause of your happiness. You must give the message through action and deed, not alone by word. Word must be conjoined with deed. You must love your friend better than yourself; yes, be willing to sacrifice yourself. The Cause of Bahá’u’lláh has not yet appeared in this country. I desire that you be ready to sacrifice everything for each other, even life itself; then I will know that the Cause of Bahá’u’lláh has been established. I will pray for you that you may become the cause of upraising the lights of God. May everyone point to you and ask, “Why are these people so happy?”

The Promulgation of Universal Peace, p. 218

Posted July 18, 2018 by Once in Uncategorized

July 18 – Kalimat 6   Leave a comment

Armed with the strength of action and the co-operation of the individual believers composing it, the community as a whole should endeavor to establish greater stability in the patterns of its development, locally and nationally, through sound, systematic planning and execution of its work — and this in striking contrast to the short-lived enthusiasms and frenetic superficialities so characteristic of present-day American life. A Bahá’í community which is consistent in its fundamental life-giving, life-sustaining activities will at its heart be serene and confident; it will resonate with spiritual dynamism, will exert irresistible influence, will set a new course in social evolution, enabling it to win the respect and eventually the allegiance of admirers and critics alike. These profound possibilities reside in the will of the individual to take initiative, to act in accordance with the guidance offered by Bahá’í institutions, and to maintain such action regardless of the myriad distractions posed by the disintegration of a society adrift in a sea of materialism. May you with renewed determination and a rededication to spiritual values, seize your chance, while there is yet time, to convey the Message of Bahá’u’lláh thoughtfully, patiently and attractively to your fellow-citizens, whether they be dwellers in the cities or rural areas, whether they be high or low, lettered or unlettered, rich or poor.

THE UNIVERSAL HOUSE OF JUSTICE

The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, p. 26

 

MORNING:

The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration.

 

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 1

EVENING:

Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight!

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 2

 

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Consider how the greatest men in the world — whether among prophets or philosophers — all have forfeited their own comfort, have sacrificed their own pleasure for the well-being of humanity. They have sacrificed their own lives for the body politic. They have sacrificed their own wealth for that of the general welfare. They have forfeited their own honor for the honor of mankind. Therefore it becomes evident that this is the highest attainment for the world of humanity.

We ask God to endow human souls with justice so that they may be fair, and may strive to provide for the comfort of all, that each member of humanity may pass his life in the utmost comfort and welfare. Then this material world will become the very paradise of the Kingdom, this elemental earth will be in a heavenly state and all the servants of God will live in the utmost joy, happiness and gladness. We must all strive and concentrate all our thoughts in order that such happiness may accrue to the world of humanity.

The question of socialization is very important. It will not be solved by strikes for wages. All the governments of the world must be united and organize an assembly the members of which should be elected from the parliaments and the nobles of the nations. These must plan with utmost wisdom and power so that neither the capitalist suffer from enormous losses nor the laborers become needy. In the utmost moderation they should make the law; then announce to the public that the rights of the working people are to be strongly preserved. Also the rights of the capitalists are to be protected. When such a general plan is adopted by the will of both sides, should a strike occur, all the governments of the world collectively should resist it. Otherwise, the labor problem will lead to much destruction, especially in Europe. Terrible things will take place.

Foundations of World Unity, p. 42-43

Posted July 18, 2018 by Once in Uncategorized

July 17 – 5 Kalimat   Leave a comment

MORNING:

We dare not, in this Day, lift the veil that concealeth the exalted station which every true believer can attain, for the joy which such a revelation must provoke might well cause a few to faint away and die.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 9

EVENING

The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely-revealed and weighty Scriptures unequivocally bear witness. Whoso hath recognized the Day Spring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol. Such a man hath attained the knowledge of the station of Him Who is “at the distance of two bows,” Who standeth beyond the Sadratu’l-Muntahá. Whoso hath failed to recognize Him will have condemned himself to the misery of remoteness, a remoteness which is naught but utter nothingness and the essence of the nethermost fire. Such will be his fate, though to outward seeming he may occupy the earth’s loftiest seats and be established upon its most exalted throne.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 70-71

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

I give you greeting in love and unity. The affairs of this world are to be accounted as nothing compared to the joy and heavenly happiness of meeting the friends of God. It is to experience this great joy and blessing that I have come here although weary from my long voyage upon the sea. Tonight I am in the greatest happiness, looking upon this concourse of God. Your meeting here is surely an evidence that you are upholding the Cause of God, that you are aiding and assisting in establishing the Kingdom of God. Therefore, the culmination of my happiness is to look upon your faces and realize that you have been brought together by the power of the Blessed Perfection, Bahá’u’lláh. In this meeting you are upholding His standard and assisting His Cause. Therefore, I behold in you the making of a goodly tree upon which divine fruits will appear to give sustenance to the world of humanity.

With hearts set aglow by the fire of the love of God and spirits refreshed by the food of the heavenly spirit you must go forth as the disciples nineteen hundred years ago, quickening the hearts of men by the call of glad tidings, the light of God in your faces, severed from everything save God. Therefore, order your lives in accordance with the first principle of the divine teaching, which is love. Service to humanity is service to God. Let the love and light of the Kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars, brilliant and sparkling in the loftiness of their heavenly station. Do you appreciate the Day in which you live?

The Promulgation of Universal Peace, pp: 7-8

Posted July 16, 2018 by Once in Uncategorized