Archive for the ‘Abasement’ Category

15 January ―16 Sharaf   2 comments

MORNING:

66. O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE!

Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me.

67. O SON OF BEAUTY!

By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

 EVENING:

48. O SON OF MAN!

For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials.

49. O SON OF MAN!

The true lover yearneth for tribulation even as doth the rebel for forgiveness and the sinful for mercy.

50. O SON OF MAN!

If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?

51. O SON OF MAN!

My calamity is My providence, outwardly it is fire and vengeance, but inwardly it is light and mercy. Hasten thereunto that thou mayest become an eternal light and an immortal spirit. This is My command unto thee, do thou observe it.

52. O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

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53. O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

54. O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

55. O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

56. O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

57. O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 

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O holy Lord! O Lord of loving-kindness! We stray about Thy dwelling, longing to behold Thy beauty, and loving all Thy ways. We are hapless, lowly, and of small account. We are paupers: show us mercy, give us bounty; look not upon our failings, hide Thou our endless sins. Whatever we are, still are we Thine, and what we speak and hear is praise of Thee, and it is Thy face we seek, Thy path we follow. Thou art the Lord of loving-kindness, we are sinners and astray and far from home. Wherefore, O Cloud of Mercy, grant us some drops of rain. O Flowering Bed of grace, send forth a fragrant breeze. O Sea of all bestowals, roll towards us a great wave. O Sun of Bounty, send down a shaft of light. Grant us pity, grant us grace. By Thy beauty, we come with no provision but our sins, with no good deeds to tell of, only hopes. Unless Thy concealing veil doth cover us, and Thy protection shield and cradle us, what power have these helpless souls to rise and serve Thee, what substance have these wretched ones to make a brave display? Thou Who art the Mighty, the All-Powerful, help us, favour us; withered as we are, revive us with showers from Thy clouds of grace; lowly as we are, illumine us with bright rays from the Day-Star of Thy oneness. Cast Thou these thirsty fish into the ocean of Thy mercy, guide Thou this lost caravan to the shelter of Thy singleness; to the wellspring of guidance lead Thou the ones who have wandered far astray, and grant to those who have missed the path a haven within the precincts of Thy might. Lift Thou to these parched lips the bounteous and soft-flowing waters of heaven, raise up these dead to everlasting life. Grant Thou to the blind eyes that will see. Make Thou the deaf to hear, the dumb to speak. Set Thou the dispirited ablaze, make Thou the heedless mindful, warn Thou the proud, awaken those who sleep.

Thou art the Mighty, Thou art the Bestower, Thou art the Loving. Verily Thou art the Beneficent, the Most Exalted.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 6-7

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5 January ― 6 Sharaf   Leave a comment

IMG_3704MORNING:

Glorified, immeasurably glorified art Thou, O my Beloved! I swear by Thy glory! I recognize this very moment that Thou hast granted all for which I have supplicated Thee, in this blessed night which, as decreed by Thee, calleth to remembrance Him Who was the Companion of Thy beauty and the Beholder of Thy face, ere I had been mentioned by Thee, or called into being within the court of Thy holiness. I perceive that Thou hast made all things to be the manifestations of Thy behest, and the revelations of Thy handiwork, and the repositories of Thy knowledge, and the treasuries of Thy wisdom. I recognize, moreover, that were any of the revelations of Thy names and Thine attributes to be withheld, though it be the weight of a grain of mustard seed, from whatsoever hath been created by Thy power and begotten by Thy might, the foundations of Thine everlasting handiwork would thereby be made incomplete, and the gems of Thy Divine wisdom would become imperfect. For the letters of negation, no matter how far they may be removed from the holy fragrances of Thy knowledge, and however forgetful they may become of the wondrous splendors of the dawning light of Thy beauty, which are shed from the heaven of Thy majesty, must needs exist in Thy realm, so that the words which affirm Thee may thereby be exalted.

Thy might beareth me witness, O my Well-Beloved! The entire creation hath been called into being to exalt Thy triumph and to establish Thine ascendancy, and all the bounds that have been set by Thee are but the signs of Thy sovereignty, and proclaim the power of Thy might. How great, how very great, are the revelations of Thy wondrous power in all things! They are such that the lowliest among Thy creatures hath been made by Thee a manifestation of Thy most august attribute, and the most contemptible token of Thy handiwork hath been chosen as a recipient of Thy most mighty name. Poverty, as decreed by Thee, hath been made the means for the revelation of Thy riches, and abasement a path leading to Thy glory, and sinfulness a cause for the exercise of Thy forgiveness. By them Thou hast demonstrated that to Thee belong Thy most excellent titles, and unto Thee pertain the wonders of Thy most exalted attributes.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 325-326

 

EVENING:

IMG_3711Since Thou hast purposed, O my God, to cause all created things to enter into the tabernacle of Thy transcendent grace and favor, and to waft over the entire creation the fragrances of the raiment of Thy glorious unity, and to look upon all things with the eyes of Thy bounty and Thy oneness, I beseech Thee, therefore, by Thy love, which Thou hast made to be the mainspring of the revelations of Thine eternal holiness, and the flame that gloweth within the hearts of such of Thy creatures as yearn towards Thee, to create, this very moment, for those of Thy people who are wholly devoted to Thee, and for such of Thy loved ones as love Thee, out of the essence of Thy bounty and Thy generosity, and from the inmost spirit of Thy grace and Thy glory, Thy Paradise of transcendent holiness, and to exalt it above everything except Thee, and to sanctify it from aught else save Thyself. Create, moreover, within it, O my God, out of the lights shed by Thy throne, handmaidens who will intone the melodies of Thy wondrous and most sweet invention, that they may magnify Thy name with such words as have not been heard by any of Thy creatures, be they the inmates of Thy heaven or the dwellers of Thine earth, nor been comprehended by any of Thy people. Unlock, then, the gates of this Paradise to the faces of Thy loved ones, that haply they may enter them in Thy name, and by the power of Thy sovereignty, that thereby the sovereign bounties vouchsafed by Thee unto Thy chosen ones and the transcendent gifts granted unto Thy trusted ones be perfected, that they may extol Thy virtues with such melodies as none can either intone or describe, and that none of Thy people may conceive the design of appearing in the guise of any of Thy chosen ones, or of emulating the example of Thy loved ones, and that none may fail to discern between Thy friends and Thine enemies, or to distinguish them that are devoted to Thee from such as stubbornly oppose Thee. Potent art Thou to do what Thou willest, and powerful and supreme art Thou over all things.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 326-327

 

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Spirit has influence; prayer has spiritual effect. Therefore, we pray, “O God! Heal this sick one!” Perchance God will answer. Does it matter who prays? God will answer the prayer of every servant if that prayer is urgent. His mercy is vast, illimitable. He answers the prayers of all His servants. He answers the prayer of this plant. The plant prays potentially, “O God! Send me rain!” God answers the prayer, and the plant grows. God will answer anyone. He answers prayers potentially. Before we were born into this world did we not pray, “O God! Give me a mother; give me two fountains of bright milk; purify the air for my breathing; grant me rest and comfort; prepare food for my sustenance and living”? Did we not pray potentially for these needed blessings before we were created? When we came into this world, did we not find our prayers answered? Did we not find mother, father, food, light, home and every other necessity and blessing, although we did not actually ask for them? Therefore, it is natural that God will give to us when we ask Him. His mercy is all-encircling.

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But we ask for things which the divine wisdom does not desire for us, and there is no answer to our prayer. His wisdom does not sanction what we wish. We pray, “O God! Make me wealthy!” If this prayer were universally answered, human affairs would be at a standstill. There would be none left to work in the streets, none to till the soil, none to build, none to run the trains. Therefore, it is evident that it would not be well for us if all prayers were answered. The affairs of the world would be interfered with, energies crippled and progress hindered. But whatever we ask for which is in accord with divine wisdom, God will answer. Assuredly!

For instance, a very feeble patient may ask the doctor to give him food which would be positively dangerous to his life and condition. He may beg for roast meat. The doctor is kind and wise. He knows it would be dangerous to his patient so he refuses to allow it. The doctor is merciful; the patient, ignorant. Through the doctor’s kindness the patient recovers; his life is saved. Yet the patient may cry out that the doctor is unkind, not good, because he refuses to answer his pleading.

God is merciful. In His mercy He answers the prayers of all His servants when according to His supreme wisdom it is necessary.

The Promulgation of Universal Peace, p. 246

 

 

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

At this grave and momentous period through which the Cause of God in conformity with the Divine Wisdom is passing, it is the sacred duty of every one of us to endeavor to realize the full significance of this Hour of Transition, and then to make a supreme resolve to arise steadfastly for the fulfilment of our sacred obligations.

IMG_3727Great as is the love and paternal care which our beloved Master is extending to us from on High, and unique as is the Spirit that animates today His servants in the world, yet a great deal will depend upon the character and efforts of His loved ones on whom now rests the responsibility of carrying on His work gloriously after Him. How great is the need at this moment when the promised outpourings of His grace are ready to be extended to every soul, for us all to form a broad vision of the mission of the Cause to mankind, and to do all in our power to spread it throughout the world! The eyes of the world, now that the sublime Personality of the Master has been removed from this visible plane, are turned with eager anticipation to us who are named after His name, and on whom rests primarily the responsibility to keep burning the torch that He has lit in this world. How keenly I feel at this challenging hour in the history of the Cause the need for a firm and definite determination to subordinate all our personal likings, our local interests, to the interests and requirements of the Cause of God! Now is the time to set aside, nay, to forget altogether, minor considerations regarding our internal relationships, and to present a solid united front to the world animated by no other desire but to serve and propagate His Cause.

Bahá’í Administration: Selected Messages 1922-1932, pp. 17-18

FROM THE UNIVERSAL HOUSE OF JUSTICE:

IMG_3361     A believer cannot fulfil his true mission in life as a follower of the Blessed Perfection merely by living according to a set of rigid regulations, as you will recognize. It is neither possible nor desirable for the House of Justice to lay down a set of rules covering every situation. Rather is it the task of the individual believer to determine, according to his own prayerful understanding of the Writings, precisely what his course of conduct should be in relation to situations which he encounters in his daily life. He must continually study the sacred Writings and the instructions of the beloved Guardian, striving always to attain a new and better understanding of their import to him, and orient his life towards service to Bahá’u’lláh, praying fervently for divine guidance, wisdom and strength to do what is pleasing to God.

The Universal House of Justice, Messages 1963 to 1986, p. 413

Hand of the Cause of God, Mr. Ugo Giachery and Mrs. Giachery

FROM HAND OF THE CAUSE OF GOD, UGO GIACHERY:

Perseverance was one of Shoghi Effendi’s most noble qualities, and taught me many a lesson. I learned much from him in pursuing and accomplishing any given task. It is part of human nature to give up when attempts fail at the beginning; only a few persist in an endeavour when beset with obstacles of all sorts. His instructions to me, always to go or appeal to the highest authorities, to seek always the best, to accomplish things in the shortest time possible, and to persevere under all circumstances, became my second nature while I was privileged to work for the Cause under his personal guidance. In nearly every letter I received from him over a period of many years, the word ‘persevere’ is repeated. It had the power of a talisman for me, because such an exhortation was undoubtedly seconded by his love, well-wishing and prayers. How could anyone fail when he, ‘the Sign of God on earth’, was himself spiritually linked with the recipient of such a message?

Were I to relate all the difficulties, some nearly insurmountable, that I met during the years of supervising production of the carved marble and other material needed to construct the Báb’s Shrine and the International Archives, I should have to write at much greater length. In nearly every case I did not trouble the Guardian with these obstacles. Clad with the armour of perseverance, in the certainty that his prayers were following me, and that in God’s ledger the assent had been granted, I knew that the impossible could be accomplished. And it was, thus bringing him infinite joy.

Had the friends the world over well understood his plight, and the meaning and power of that exhortation, much more would have been accomplished and every goal would have been fulfilled. Like ‘Abdu’l-Bahá, he offered up his soul, his life and his possessions in the path of God, devoting every moment of activity during thirty-six years of his stewardship in order to bring forward, as early as possible, the knowledge of Bahá’u’lláh’s Revelation to all mankind. It was through his wisdom, initiative, directives, courage, example, dynamism and perseverance that, when his noble soul left this world on that fateful 4 November 1957, the map he had completed only the day before was able to record, like a graphic summary of his life’s activities, the amazing development accomplished in less than five years – years which implemented and fulfilled all the activities of the previous thirty one years of his Guardianship. That map, as was the case with some previous ones, was drafted by his own hand, and embodied his analytic talent and geographical acumen. It will perpetuate throughout Bahá’í history the memory of his fruitful, precious and distinguished existence.

Shoghi Effendi – Recollections, p. 25

12 December ― Feast of Masá’il   Leave a comment

12 December ― Feast of Masá’il

IMG_7059

MORNING:

In regard to what thou hast written concerning his honour the learned Ṣáḥib, upon him be the grace of God, his state of mind and disposition are clear and evident, as is further attested by that which he hath sent. Now, as to his questions, it was not deemed advisable to refer and reply to each one individually, for the response would have run counter to wisdom and been incompatible with that which is current amongst men. Even so, in that which was revealed in his honour from the heaven of divine favour, answers were provided in a language of marvellous concision and clarity. But it appeareth that he hath failed to consider the matter closely, for otherwise he would have readily admitted that not a single point was omitted, and would have exclaimed: “This is naught but a clear and conclusive utterance!”

—His Holiness Bahá’u’lláh

Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

The Tabernacle of Unity, p.15

EVENING:

Say, were He Whom God shall make manifest to pronounce a pious and truthful follower of the Bayán as false, it is incumbent upon you to submit to His decree, as this hath been affirmed by God in the Bayán; verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things. And were He to declare a person whom ye regard alien to the truth as being akin thereto, err not by questioning His decision in your fancies, for He Who is the Sovereign Truth createth things through the power of His behest. Verily God transmuteth fire into light as He willeth, and indeed potent is He over all things. Consider ye how the truth shone forth as truth in the First Day and how error became manifest as error; so likewise shall ye distinguish them from each other on the Day of Resurrection.

— His Holiness The Báb

Selections from the Writings of the Báb, p. 142

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

It is clear that whatever glory is gained outside the Cause of God turns to abasement at the end; and ease and comfort not met with on the path of God are finally but care and sorrow; and all such wealth is penury, and nothing more.

A sign of guidance, he† was, an emblem of the fear of God. For this Faith, he laid down his life, and in dying, triumphed. He passed by the world and its rewards; he closed his eyes to rank and wealth; he loosed himself from all such chains and fetters, and put every worldly thought aside. Of wide learning, at once a mujtahid, a philosopher, a mystic, and gifted with intuitive sight, he was also an accomplished man of letters and an orator without a peer. He had a great and universal mind.

† Nabíl-i-Akbar

Praise be to God, at the end he was made the recipient of heavenly grace. Upon him be the glory of God, the All-Glorious. May God shed the brightness of the Abhá Kingdom upon his resting-place. May God welcome him into the Paradise of reunion, and shelter him forever in the realm of the righteous, submerged in an ocean of lights.

Memorials of the Faithful, pp: 4-5

12 October ― 16 Mashíyyat   Leave a comment

The present is always unimportant, but we must make our present so filled with mighty, altruistic deeds as to assume significant weight and momentous importance in the future. A shallow present will surely be followed by a superficial future. Christopher Columbus and his idea, before the discovery of America, were ridiculed and scoffed at, and he spent the last days of his eventful life in poverty, shame and prison. But now in whatever city I enter I see the houses, the parks, the streets and public buildings adorned with his picture and statue. All the prophets, philosophers, benefactors of the human race, leaders of great reforms, scientists, inventors and discoverers were not duly appreciated in their own days; nay, rather, they were persecuted, maligned, thrown into prison and if possible put to death. The fact is they should have honoured and adored them; but the people are not, as a whole, worthy to worship the reality; they apotheosize the phantasm-a supposed image formed by their minds.

Words of ‘Abdu’l-Baha to William Jennings Brayan in Lincoln, Nebraska in 1912

Star of the West,  V:8, 1 August 1914
page 119
From the Diary of Mírzá Ahmad Sohráb, 13 May 1914

MORNING:

IMG_2451Thou art He through Whom the ensign “Praiseworthy art Thou in Thy works” hath been lifted up, and the standard “Obeyed art Thou in Thy behest” hath been unfurled. Make known this Thy station, O my God, unto Thy servants, that they may be made aware that the excellence of all things is dependent upon Thy bidding and Thy word, and the virtue of every act is conditioned by Thy leave and the good-pleasure of Thy will, and may recognize that the reins of men’s doings are within the grasp of Thine acceptance and Thy commandment. Make this known unto them, that nothing whatsoever may shut them out from Thy Beauty, in these days whereon the Christ exclaimeth: “All dominion is Thine, O Thou the Begetter of the Spirit*”; and Thy Friend** crieth out: “Glory be to Thee, O Thou the Best-Beloved, for that Thou hast uncovered Thy Beauty, and written down for Thy chosen ones what will cause them to attain unto the seat of the revelation of Thy Most Great Name, through which all the peoples have lamented except such as have detached themselves from all else except Thee, and set themselves towards Him Who is the Revealer of Thyself and the Manifestation of Thine attributes.”

*Jesus, The Christ

**Muḥammad

—His Holiness Bahá’u’lláh

Prayers and Meditations of Bahá’u’lláh, p. 68

EVENING:

IMG_2445Glorified art Thou, O Lord my God! Thou art He the fire of Whose love hath set ablaze the hearts of them who have recognized Thy unity, and the splendors of Whose countenance have illuminated the faces of such as have drawn nigh unto Thy court. How plenteous, O my God, is the stream of Thy knowledge! How sweet, O my Beloved, is the injury which, in my love for Thee, and for the sake of Thy pleasure, I suffer from the darts of the wicked doers! How pleasing are the wounds which, in Thy path and in order to proclaim Thy Faith, I sustain from the swords of the infidels!

I beseech Thee, by Thy name through which Thou turnest restlessness into tranquillity, fear into confidence, weakness into strength, and abasement into glory, that Thou of Thy grace wilt aid me and Thy servants to exalt Thy name, to deliver Thy Message, and to proclaim Thy Cause, in such wise that we may remain unmoved by either the assaults of the transgressors or the wrath of the infidels, O Thou Who art my Well-Beloved!

—His Holiness Bahá’u’lláh

Prayers and Meditations of Bahá’u’lláh, pp: 212-213

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_0524Praise be to God! Upon the faces of those assembled here I perceive the light of God. This I consider an evidence of the possibility of uniting the East and the West, of establishing a perfect bond between Persia and America — one of the objects of this conference. For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of America, and for the Americans there could be no better industrial outlet and market than the virgin commercial soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond — whether material or spiritual — be well cemented. May the material civilization of America find complete efficacy and establishment in Persia, and may the spiritual civilization of Persia find acceptance and response in America.

The Promulgation of Universal Peace, p. 35

6 August ― 6 Kamál   Leave a comment

MORNING:

He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart he should avoid fellowship with evil-doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire!

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 265-266

EVENING:

The glory of Thy might, O my God, beareth me witness! Every time I attempt to remember Thee, I find myself overpowered by the sublimity of Thy station and the immensity of Thy might; and every time I hold my peace, lo, I am impelled by my love for Thee and by the potency of Thy will, to unloose my tongue and mention Thee. He who is poor and needy, O my God, is calling for his Lord, the All-Possessing; and he who is destitute of all strength remembereth his Master, the All-Powerful. If He deign to accept His servant’s supplication, He is, verily, of unsurpassed bounteousness; and if He cast him out, He is of those who judge equitably the best. He indeed is acceptable, O my God, who hath set his face towards Thee, and he is truly deprived who hath been careless of the remembrance of Thee in Thy days. Blessed is he that hath tasted of the sweetness of Thy remembrance and praise. Nothing, not even the arising of all the peoples of the whole world to assail him, can hinder such a man from directing his steps towards the paths of Thy pleasure and the ways of Thy Cause.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 204-205

FROM THE CENTER OF THE COVENANT ‘ABDU’L-BAHÁ:

What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless.

The wrong in the world continues to exist just because people talk only of their ideals, and do not strive to put them into practice. If actions took the place of words, the world’s misery would very soon be changed into comfort.

A man who does great good, and talks not of it, is on the way to perfection.

The man who has accomplished a small good and magnifies it in his speech is worth very little.

If I love you, I need not continually speak of my love — you will know without any words. On the other hand if I love you not, that also will you know — and you would not believe me, were I to tell you in a thousand words, that I loved you.

People make much profession of goodness, multiplying fine words because they wish to be thought greater and better than their fellows, seeking fame in the eyes of the world. Those who do most good use fewest words concerning their actions.

The children of God do the works without boasting, obeying His laws.

Paris Talks, pp. 16-17

24 July ― 12 Kalimát   Leave a comment

Earthrise from the Moon

MORNING:IMG_2298

O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

IMG_4300O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words, #’s 52-57

EVENING:

Say, O beloved of God!  Fear none and let nothing grieve thee;  be steadfast in the Cause.  By God, those who have drunk of the love of God, the glorious, the Effulgent, have not fear of anyone, and show patience in calamity, like unto the patience of the lover toward the good-pleasure of the beloved.  With them affliction ranketh greater than that which the lovers perceive in the countenance of the beloved….*

…Blessed are the steadfastly enduring, they that are patient under ills and hardships, who lament not over anything that befalleth them, and who tread the path of resignation…**

…He, verily, shall increase the reward of them that endure with patience….***

…The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness,purity of heart while communining with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation,and complete reliance inall circumstances, upon Him.  These rank,according to the estimate of God, among the highest and most laudable of all acts.****

*quoted by Hand of the Cause of God Mr. H.M. Balyuzi, Eminent Bahá’ís in the Time of Bahá’u’lláh, p. 22

**Gleanings from the Writings of Bahá’u’lláh, p. 129

***Ibid.

**** Gleanings from the Writings of Bahá’u’lláh, p. 290

—His Holiness Bahá’u’lláh

[All of the above…Fire and Gold, pp. 199-200]

First photograph of ‘Abdu’l-Bahá taken after World War I

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT :

For any soul who walketh in the path of guidance, there is no doubt he shall endure hardships. Consider thou their Highness the Apostles; likewise the Assembly of Christians, who were sanctified souls; what calamities and persecutions hailed them in the Cause during the first and second century and even up to the third century!

Look thou around the world of existence: A little worldly transaction cannot be brought about except through surmounting many an obstacle. How much more important are the objects of the Supreme World! Certainly there existeth troubles, trials, afflictions, persecution, censure and contempt. When thou didst occupy thy time in the past to give out religious exhortations and advices, thou experienced some persecutions and trouble. But thou canst not realize in this present moment what great ordeals are in store and what unbearable calamities, affliction and adversity exist, and that to give up life is the easiest of all those calamities. But the end of all these is bliss, overflowing joy, everlasting exultation, happiness and supreme contentment. It is eternal life, never ending glory, a lordly gift and divine sovereignty!

In brief, thou hast asked concerning my desire for thee: I wish, if thou art worldly, to become heavenly; if thou art of the world of possession, become thou celestial; if thou art of the material sphere, become an inhabitant of the realm of Light; hasten from the world of darkness to the world of illumination and become the manifestor of the exhortations, advices and instructions of the Blessed Perfection. This is my greatest desire for thee.

Tablets of Abdu’l-Bahá v3, pp. 547-548