Archive for the ‘Bahá’u’lláh’ Category

26 September ― 19 ‘Izzat   Leave a comment

It is a spiritual practice, to be kind, loving to all the people of the world, without discrimination. Like the sun. The sun never says, “I won’t shine on Vietnam because there is war, or on Africa because they are black.” No, it shines everywhere. The clouds rain everywhere. And Bahá’u’lláh says that the Bahá’ís should be like the sunshine and the clouds that rain over all and everywhere. Their love must be pure and radiant.

The Guardian emphasized, even not for the sake of teaching, love your contacts, but not for the sake that you will make him a Bahá’í. Just love him or her. If he doesn’t become a Bahá’í, don’t be angry with him, don’t change your love, don’t say he’s hopeless, because we cannot judge the soul of another man.

May I interrupt here to say something about teaching. I am extremely sorry that because of these material comforts and ease that exist in Europe and many other parts of the world, many of our Bahá’í friends have taken the same attitude in teaching. I will give you an example and then perhaps it will be illustrated what I have in mind. When you are in your apartment, you press a button and you go to the eightieth story of the building, you press another one, you come down. You take a taxi. You go to the travel agency, get a ticket and next morning you are in Paris having breakfast at the Folies Bergère. Of course, the Folies Bergère does not serve breakfast. All right, all these things are done within twenty-four hours in the quickest and speediest way. And we believe that when we have a contact sitting in front of us, his heart also has a button which we can press and push in the Book of Íqán and have the card in hand. This has happened. The Guardian says, love your contacts, be patient with them and be wise, and never change your action, because you can never judge the soul of man. You are dealing with the soul of man, not something material. The response of the soul of man is different in different people.

.

 

The Hidden Words:
Transcript of a talk by Hand of the Cause of God A. Q. Faizí

Wilmette Illinois,Conqueror of Hearts
1967-12-09

 

MORNING:

God hath prescribed unto every one the duty of teaching His Cause. Whoever ariseth to discharge this duty, must needs, ere he proclaimeth His Message, adorn himself with the ornament of an upright and praiseworthy character, so that his words may attract the hearts of such as are receptive to his call. Without it, he can never hope to influence his hearers.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 335

 

EVENING:

Let not the things they have perpetrated grieve thee. Truly they are even as dead, and not living. Leave them unto the dead, then turn thy face towards Him Who is the Life-Giver of the world. Beware lest the sayings of the heedless sadden thee. Be thou steadfast in the Cause, and teach the people with consummate wisdom. Thus enjoineth thee the Ruler of earth and heaven. He is in truth the Almighty, the Most Generous. Ere long will God exalt thy remembrance and will inscribe with the Pen of Glory that which thou didst utter for the sake of His love. He is in truth the Protector of the doers of good.

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 15-16

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

An actor mentioned the drama, and its influence. “The drama is of the utmost importance.” said ‘Abdu’l-Bahá. “It has been a great educational power in the past; it will be so again.” He described how as a young boy he witnessed the Mystery Play of ‘Ali’s Betrayal and Passion, and how it affected him so deeply that he wept and could not sleep for many nights.

‘Abdu’l-Bahá in London: Addresses and Notes of Conversations

Oakham: Bahá’í Publishing Trust, 1987, p. 93

‘Abdu’l-Bahá said…: “All Art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet, it is seen in fine poetry and poetic prose. When the Light of the Sun of Truth inspires the mind of a painter, he produces marvellous pictures. These gifts are fulfilling their highest purpose, when showing forth the praise of God.”

Lady Blomfield

The Chosen Highway

Wilmette: Bahá’í Publishing Trust, 1954, p. 167

It is natural for the heart and spirit to take pleasure and enjoyment in all things that show forth symmetry, harmony, and perfection. For instance: a beautiful house, a well designed garden, a symmetrical line, a graceful motion, a well written book, pleasing garments — in fact, all things that have in themselves grace or beauty are pleasing to the heart and spirit — therefore, it is most certain that a true voice causes deep pleasure.

‘Abdu’l-Bahá’s words to Mrs. Mary L. Lucas

A Brief Account of My Visit to Acca

Chicago: Bahá’í Publishing Society, 1905, pp. 11-14

Advertisements

24 September ― 17 ‘Izzat   Leave a comment

 

MORNING:

Far, far from Thy glory be what mortal man can affirm of Thee, or attribute unto Thee, or the praise with which he can glorify Thee! Whatever duty Thou hast prescribed unto Thy servants of extolling to the utmost Thy majesty and glory is but a token of Thy grace unto them, that they may be enabled  to ascend unto the station conferred upon their own inmost being, the station of the knowledge of their own selves.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp:4-5

EVENING:

The beginning of all things is the knowledge of God, and the end of all things is strict observance of whatsoever hath been sent down from the empyrean of the Divine Will that pervadeth all that is in the heavens and all that is on the earth.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 3

FROM HAND OF THE CAUSE OF GOD Mr. WILLIAM SEARS:

“Let them be led through the streets of the city by this halter,” he commanded. “It will be an object lesson to the people of Shiráz. It will teach everyone who is thinking of embracing this Faith just what the punishment for such action will be!”

Mullá Sádiq was so advanced in age that he knew that he could not possibly survive this torture. Yet he was calm and self-possessed. He raised his eyes to heaven and offered a last prayer. “O Lord, our God! We have heard the voice of the One that called. He called us to His Faith, saying: ‘ Believe ye on the Lord your God!’ We have believed, O God. Forgive us then for our sins, and cause us to die with righteousness.”

An eye-witness to the torture of Mullá Sádiq has given the following testimony: “I was present when Mullá Sádiq was being scourged. I watched them stroke the lash to his bleeding shoulders until he became exhausted. No one watching believed he could outlasted fifty such savage strokes without dying. He was a very old man. We marveled at his courage. “Yet when the number of strokes already exceeded nine hundred, his face still retained its original serenity and calm.

“When he was later being expelled from the city, I approached him with great admiration and asked him how he had been able to withstand such punishment. ” He replied: ‘The first seven strokes were severely painful. To the rest I seemed to have grown indifferent. I was wondering whether the strokes that followed were actually being applied to my own body. A feeling of joy seized me. I was trying to repress my feelings and restrain my laughter.'” Mullá Sádiq looked at this eye-witness, as though trying to convey to him an important truth which he felt all men should know: that suffering, pain and persecution are only unbearable to those who had no purpose in life, no hope for the future; if they were withstood for the love of God, then the pain became pleasure in this world, and the sufferings became a means of being closer to God in the next. “I can now realize,” he told him, “how the Almighty is able, in the twinkling of an eye, to turn pain into ease and sorrow into gladness. Immensely exalted is His power above the weak imagining of His mortal creatures.”

Both Mullá Sádiq and Quddús withstood their torture with great fortitude. For Quddús, this was but the beginning of greater suffering to come. Exhausted and bleeding, they were driven out of Shiráz. They were warned at the city gates that if they ever returned, they would both be crucified. Mullá Sádiq and Quddús were among the first followers of the Báb to suffer persecution on Persian soil.

Release the Sun, pp: 28-29

22 September ― 15 ‘Izza   Leave a comment

The Guardian constantly called to our attention that the objectives,standards and practices of the present-day world were, for the most part, in opposition to or a corrupt form of what the Bahá’ís believe and seek to establish. The guidance he gave us in such matters was not confined to issues as blatant and burning as those cited in the above quotations. He educated us as well — if we accept to be educated by him — in matters of good taste, sound judgement and good breeding. So often he would say: this is a religion of the golden mean, the middle of the way, neither this extreme nor that. What he meant by this was not compromise but the very essence of the thought conveyed in these words of Bahá’u’lláh Himself: “overstep not the bounds of moderation; whoso cleaveth to justice can, under no circumstances, transgress the limits of moderation.” We live in perhaps the most immoderate society the world has ever seen, shaking itself to pieces because it has turned its back on God and refused His Messenger. 

 Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum

The Guardian of the Baha’i Faith, pp: 180-181

 

MORNING:

Some have regarded it as lawful to infringe on the integrity of the substance of their neighbor, and have made light of the injunction of God as prescribed in His Book. Evil fall upon them, and the chastisement of God, the All-Powerful, the Almighty, afflict them! By Him Who shineth above the Day Spring of sanctity! If the whole earth were to be converted into silver and gold, no man who can be said to have truly ascended into the heaven of faith and certitude would deign to regard it, much less to seize and keep it. We have formerly referred to this subject in passages revealed in the Arabic tongue, in a language of exquisite beauty. God is Our witness! Whoever hath tasted the sweetness of those words will never consent to transgress the bounds which God hath fixed, neither will he turn his gaze towards any one except his Well-Beloved. Such a man will, with his inner eye, readily recognize how altogether vain and fleeting are the things of this world, and will set his affections on things above.

Say: Be ashamed, O ye that call yourselves the lovers of the Ancient Beauty! Be ye admonished by the tribulation He hath suffered, by the burden of anguish He hath carried for the sake of God. Let your eyes be opened. To what purpose hath He labored, if the manifold trials He hath endured are, in the end, to result in such contemptible professions, and such wretched conduct? Every robber, every worker of iniquity, hath, in the days prior to My Revelation, uttered these same words, and performed these same deeds.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 297-298

EVENING:

Verily I say: Incline your ears to My sweet voice, and sanctify yourselves from the defilement of your evil passions and corrupt desires. They who dwell within the tabernacle of God, and are established upon the seats of everlasting glory, will refuse, though they be dying of hunger, to stretch their hands and seize unlawfully the property of their neighbor, however vile and worthless he may be.

The purpose of the one true God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the Will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to adorn him with the ornament of holy and goodly deeds.

Say: Have mercy on yourselves and on your fellowmen, and suffer not the Cause of God — a Cause which is immeasurably exalted above the inmost essence of sanctity — to be sullied with the stain of your idle fancies, your unseemly and corrupt imaginations.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp:298-299

Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum

 FROM Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum

Shoghi Effendi did not see this society with the eyes that we see

it. Had he done so he would not have been our guide and our shield. Whereas the Manifestation of God appears from celestial realms and brings a new age with Him, the Guardian’s station and function was entirely different. He was very much a man of the Twentieth Century. Far from being alien to the world in which he lived one might say he represented the best of it in his clear and logical mind, his unembarrassed, uninhibited appraisal of it. His understanding of the weaknesses of others, however, produced in him no compromise, no acceptance of wrong trends as evils to be cannot be laid on this point. We are prone to think that because a thing isgeneral it is the right thing; because our leaders and scholars hold a view, it is the right view; because experts assure us that this, that or the other thing is proper and enduring they speak with the voice of authority . No such complacence afflicted Shoghi Effendi. He saw everything in the world today — in the realm of politics, morality, art, music, literature, medicine, social science — against the framework of Bahá’u’lláh’s teachings. Did it fit into the guiding lines laid down by Bahá’u’lláh? It was a sound trend. Did it not? It was on a wrong and dangerous track. Shoghi Effendi gave us, over the years, what I like to call “guiding lines”, clarification of great principles, doctrines and thoughts in our religion. Only a few can be arbitrarily selected for a work of this scope, but they are ones which to me have a special significance in shaping our Bahá’í outlook in the world we live in today. One of the most fallacious modern doctrines, diametrically opposed to the teachings of all religions, is that man is not responsible for his acts but is excused his wrongdoing because it is brought about by conditioning factors. This is a contention with which Shoghi Effendi had no patience, for it was not in accordance with the words of Bahá’u’lláh: ” That which traineth the world is justice, for it is upheld by two pillars, reward and punishment. These two pillars are the source of life to the world.” Individuals, nations, Bahá’í communities, the human race, are all accountable for their acts. Though there are many factors involved in all our decisions, the essence of Bahá’í belief is that God gives us the chance, the help, and the strength, to make the right one and that for it we will be rewarded and failing it we will be punished. This concept is almost the opposite of the teachings of modern psychology.

 The Guardian of the Baha’i Faith, pp: 181-182

16 September ― 9 ‘Izzat   Leave a comment

Endeavor ye as much as possible that differences may not arise in the affairs; let not every insignificant matter become the cause of disagreement. If such conditions exist the end will be complete dispersion. The believers and maid-servants of the Merciful must all consider how to produce harmony, so that the unity of the human world may be realized, not that every wholly unimportant subject become conducive to differences of opinion

It is my hope that the friends and the maid-servants of America become united on all subjects and not disagree at all. If they agree upon a subject, even though it be wrong, it is better than to disagree and be in the right, for this difference will produce the demolition of the divine foundation. Though one of the parties may be in the right and they disagree that will be the cause of a thousand wrongs, but if they agree and both parties are in the wrong, as it is in unity the truth will be revealed and the wrong made right.

His Holiness ‘Abdu’l-Bahá

Bahá’í World Faith, p. 411

 

 

MORNING:

The Great Being saith: The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdás [rev. ed.], (Haifa: Bahá’í World Centre, 1982), p. 168)


Say: No man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.

Consultation: A Compilation, p. 3, from a previously untranslated Tablet

Lights of Guidance, p. 176

His Holiness Bahá’u’lláh

EVENING:

Consultation bestoweth greater awareness and transmuteth conjecture into certitude. It is a shining light which, in a dark world, leadeth the way and guideth. For everything there is and will continue to be a station of perfection and maturity. The maturity of the gift of understanding is made manifest through consultation.

(From a Tablet- translated from the Persian)


Such matters should be determined through consultation, and whatever emergeth from the consultation of those chosen, that indeed is the command of God, the Help in Peril, the Self-Subsisting.

(From a Tablet – translated from the Persian)

In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being.

His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 93

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Each bosom must be a telegraph station — one terminus of the wire attached to the soul, the other,fixed in the Supreme Concourse – so that inspiration may descend from the Kingdom of Abhá and questions of reality be discussed. Then opinions will coincide with truth; day by day there will be progression and the meetings become more radiant and spiritual. The attainment is conditioned upon unity and agreement. The more perfect the love and agreement, the more the Divine Confirmations and Assistance of the Blessed Perfection will descend…. In discussions look toward the reality without being self-opinionated. Let no one assert and insist upon his own mere opinion; nay, rather, let each investigate the reality with the greatest love and fellowship. Consult upon every matter and when one presents the point of view of the reality itself, that shall be acceptable to all. Then will spiritual unity increase among you, individual illumination will be greater, happiness more abundant and you will draw nearer and nearer to the Kingdom of God.

Promulgation of Universal Peace, pp: 176-177

FROM THE GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

The duties of those whom the friends have freely and conscientiously elected as their representatives are no less vital and binding than the obligations of those who have chosen them. Their function is not to dictate, but to consult, and consult not only among themselves, but as much as possible with the friends whom they represent. . . . And, when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by our Master to be the voice of truth, never to be challenged, and always to be whole-heartedly enforced. To this voice the friends must heartily respond, and regard it as the only means that can ensure the protection and advancement of the Cause.

Shoghi Effendi, in Consultation: A Compilation, pp. 13-14

14 September ― 7 ‘Izzat   Leave a comment

“There is no difference between countries,” is ‘Abdu’l-Bahá’s testimony in one of those Tablets. “The future of the Dominion of Canada, however, is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of Providence, and shall show forth the bounties of the All-Glorious.” “Again I repeat,” He, in that same Tablet affirms, “that the future of Canada is very great, whether from a material or a spiritual standpoint…. The clouds of the Kingdom will water the seeds of guidance which have been sown there.”

The Beloved Guardian of the Cause 

Shoghi Effendi

quoting Abdu’l-Bahá

Citidel of Faith, p. 13

MORNING:

The angels and the spirits, arrayed rank upon rank, descend, by the leave of God, upon this Gate 1 and circle round this Focal Point in a far-stretching line. Greet them with salutations, O Qurratu’l-‘Ayn, for the dawn hath indeed broken; then proclaim unto the concourse of the faithful: ‘Is not the rising of the Morn, foreshadowed in the Mother Book, to be near at hand? 2 …’

O Qurratu’l-‘Ayn! Turn Thou eagerly unto God in Thy Cause, for the peoples of the world have risen in iniquity, and but for the outpouring of the grace of God and Thy mercy unto them, no one could purge even a single soul for evermore. 3 O Qurratu’l-‘Ayn! The life to come is indeed far more advantageous unto Thee and unto such as follow Thy Cause than this earthly life and its pleasures. This is what hath been foreordained according to the dispensations of Providence…

O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give you to drink, by the leave of God, the sovereign Truth, of the crystal-pure waters of His Revelation which are gushing out from the incorruptible Fountain situate upon the Holy Mount. And those who earnestly strive after the One True God, let them then strive to attain this Gate. 4 Verily God is potent over all things…

O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high 5 at the behest of the incomparable Lord.

 

.

1.

cf. Qur’án 78:38

2.

cf. Qur’án 11:83

3.

cf. Qur’án 24:21

4.

cf. Qur’án 83:25–26

5.

Qur’án 52:6

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXIV

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

EVENING:

O QURRATU’L-‘AYN! Stretch not Thy hands wide open in the Cause, inasmuch as the people would find themselves in a state of stupor by reason of the Mystery, and I swear by the true, Almighty God that there is yet for Thee another turn after this Dispensation.

And when the appointed hour hath struck, do Thou, by the leave of God, the All-Wise, reveal from the heights of the Most Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy impenetrable Mystery, that they who have recognized the radiance of the Sinaic Splendour may faint away and die as they catch a lightning glimpse of the fierce and crimson Light that envelops Thy Revelation. And God is, in very truth, Thine unfailing Protector.

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXVIII

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

It is known and clear that today the unseen divine assistance encompasseth those who deliver the Message. And if the work of delivering the Message be neglected, the assistance shall be entirely cut off, for it is impossible that the friends of God could receive assistance unless they be engaged in delivering the Message. Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. For example: If every one of the friends were to establish relations of friendship and right dealings with one of the negligent souls, associate and live with him with perfect kindliness, and meanwhile through good conduct and moral behavior lead him to divine instruction, to heavenly advice and teachings, surely he would gradually arouse that negligent person and would change his ignorance into knowledge. 

 

Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.

 

If one of the believers be kind to one of the negligent ones and with perfect love should gradually make him understand the reality of the Cause of God in such a way that the latter should know in what manner the Religion of God hath been founded and what its object is, doubtless he will become changed; excepting abnormal souls who are reduced to the state of ashes and whose hearts are like stones, yea, even harder.

 

If by this method every one of the friends of God were to try to lead one soul to the right path, the number of the believers would be doubled every year. But this should be carried out with perfect wisdom and in such a manner that no harm would ever result therefrom.

 

Bahá’í World Faith, pp: 385-386

12 September ― 5 ‘Izzat   Leave a comment

In contrast to these sorely tried countries on the European, the Asiatic and the African continents, unlike her sister republics in either Central or South America, the great republic of the West — the homeland of that mother community which, fostered through the tender care of an ever-solicitous Master, has already proved itself capable of rearing in its turn such splendid progeny among the divers communities of Latin America, which bids fair to multiply its daughter communities in a continent of mightier potentialities — such a republic has been, to a peculiar degree and over a long and uninterrupted period, relatively free from the chronic disorders, the political disturbances, the economic convulsions, the communal riots, the epidemics, the religious persecutions, the privations and loss of life which, during successive generations, have in one way or another afflicted so many peoples in almost every part of the globe.

Singled out by the Almighty for such a unique measure of favor, suffered to evolve, untrammelled and unperturbed, within the shell of its God-given Administrative Order, distinguished from its sister communities through the revelation of a Plan emanating directly from the mind and pen of its Founder, enriched already by so many trophies, each an eloquent testimony to its missionary zeal and valor in distant fields and amidst divers peoples, the Community of the Most Great Name in the North American continent must, sensible of the abounding grace vouchsafed to it by Bahá’u’lláh, resolve, as it has never resolved before, to carry out, however much it may be buffeted by future circumstances and the unforeseen ordeals which a heedless and chaotic world may still further experience, the mission confidently entrusted to its hands by an all-wise and loving Master.

 

 The Beloved Guardian of the Cause of God Shoghi Effendi

Citadel of Faith, pp: 40-41

 

 

 

MORNING:

To them that are endowed with understanding, it is clear and manifest that, when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He, the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: “I go away and come again unto you.” And in another place He said: “I go and another will come, Who will tell you all that I have not told you, and will fulfil all that I have said.” Both these sayings have but one meaning, were ye to ponder upon the Manifestations of the Unity of God with Divine insight.

 Every discerning observer will recognize that in the Dispensation of the Qur’án both the Book and the Cause of Jesus were confirmed. As to the matter of names, Muḥammad, Himself, declared: “I am Jesus.” He recognized the truth of the signs, prophecies, and words of Jesus, and testified that they were all of God. In this sense, neither the person of Jesus nor His writings hath differed from that of Muhammad and of His holy Book, inasmuch as both have  championed the Cause of God, uttered His praise, and revealed His commandments. Thus it is that Jesus, Himself, declared: “I go away and come again unto you.” Consider the sun. Were it to say now, “I am the sun of yesterday,” it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various Manifestations of holiness, that thou mayest comprehend the allusions made by the Creator of all names and attributes to the mysteries of distinction and unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles….

 

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 21-22

 

EVENING:

O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.” And yet, behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye have, by reason of your failure, hindered the breath of God from being wafted over you, and have withheld from your souls the sweetness of its fragrance. Ye continue roving with delight in the valley of your corrupt desires. Ye, and all ye possess, shall pass away. Ye shall, most certainly, return to God, and shall be called to account for your doings in the presence of Him Who shall gather together the entire creation…

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 246-2247

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

When we consider the phenomenal sun, we see that its heat and light are continuous. There is no cessation to the solar bounty. If the sun at any time were without light or heat, it would not be the sun. How do we recognize the sun? Through its heat and effulgence. If it be deprived of its rays and heat, it is no longer a sun; it is merely a dark globe or sphere in the heavens. The bounties of the sun must be perpetual in order that it may be qualified as a solar center of energy, illumination and attraction.

 

Likewise, the divine bounties of the Sun of Reality are perpetual. Its light is forever shining. Its love is forever radiating. Its bounty never ceases. It could not be said that the power and effulgence of God was ever subject to cessation. It could not be claimed that the divinity of the Almighty One had come to an end. For the divinity of God is eternal. Therefore, the divine bounties — whether phenomenal and accidental or spiritual and ideal — are perpetual. But the people of religion are of two kinds: Some worship the sun, and some adore the dawning points from which the sun rises. For instance, the Jews adore the Mosaic point of dawning, the Zoroastrians that of Zoroaster. The people of Abraham turned to the point of rising in Abraham. When the Sun of Reality transferred its illumination from the Abrahamic to the Mosaïc point of dawning, the people of Abraham denied its appearance because they were turning toward the point and not to the Sun of Reality itself. When that Sun of Reality with its divine bestowal, its heavenly glow and effulgence transferred to the Messianic point of rising, the Jews denied its appearance in Jesus, for they were not worshipers of the Sun itself but adored its rising in Moses. Had they been worshipers of the Sun of Reality, they would have turned to Christ instead of denying Him as the Messiah.

The Promulgation of Universal Peace, pp: 272-273

9 September ― 2 ‘Izzat MORNING:   Leave a comment

The 105th Anniversary of the Visit of ‘Abdu’l-Bahá to

Montréal, Québec, Canada

9 September 1912

Likewise, you must be engaged day and night, with all your soul and heart, in thanksgiving and in the glorification of His Highness the Desired One who hath created you in such a glorious period, made you the manifestors of guidance in the Day of the Lord, imparted to you the insight and enkindled your souls and spirits with the fire of love. Today the grandeur, the majesty, the splendor and the magnitude of this station is not clear and manifest because it is the time of seed-sowing and the beginning of the planting of trees in the orchard of the Merciful One. When that seed is grown and the tree reacheth the time of its fruition, then many harvests shall be gathered and all regions and kingdoms shall be adorned with its blossoms and fruits.

Ere long the Adored One of this providence will become the Beloved of the assemblages of the world and the rays of the Sun of Truth will illumine every house, every place and corner. At that time the greatness and superiority of the friends of God will become evident and demonstrated.

Consider ye! In the day of His Highness Christ, the grandeur and majesty of their Holiness the Apostles, was not known. After three-hundred years the loftiness of the station and the exaltation of their attainment became manifest. Ere long the result of the deeds in this cycle of Bahá’u’lláh will appear and every one of the friends and the maid-servants will be crowned with a diadem whose splendid gems will radiate brilliancy and effulgence throughout cycles and ages.

His Holiness ‘Abdu’l-Bahá

Tablets of ‘Abdu’l-Bahá v3, pp: 531-532

 

MORNING:

How often have they expected His coming, how frequently have they prayed that the breeze of divine mercy might blow, and the promised Beauty step forth from behind the veil of concealment, and be made manifest to all the world. And whensoever the portals of grace did open, and the clouds of divine bounty did rain upon mankind, and the light of the Unseen did shine above the horizon of celestial might, they all denied Him, and turned away from His face — the face of God Himself. Refer ye, to verify this truth, to that which hath been recorded in every sacred Book.

His Holiness Bahá’u’lláh

The Book of Certitude

The Kitáb-i-Íqán, p. 4

EVENING:

The universe is pregnant with these manifold bounties, awaiting the hour when the effects of Its unseen gifts will be made manifest in this world, when the languishing and sore athirst will attain the living Kawthar of their Well-Beloved, and the erring wanderer, lost in the wilds of remoteness and nothingness, will enter the tabernacle of life, and attain reunion with his heart’s desire. In the soil of whose heart will these holy seeds germinate? From the garden of whose soul will the blossoms of the invisible realities spring forth? Verily, I say, so fierce is the blaze of the Bush of love, burning in the Sinai of the heart, that the streaming waters of holy utterance can never quench its flame. Oceans can never allay this Leviathan’s burning thirst, and this Phoenix of the undying fire can abide nowhere save in the glow of the countenance of the Well-Beloved. Therefore, O brother! kindle with the oil of wisdom the lamp of the spirit within the innermost chamber of thy heart, and guard it with the globe of understanding, that the breath of the infidel may extinguish not its flame nor dim its brightness. Thus have We illuminated the heavens of utterance with the splendours of the Sun of divine wisdom and understanding, that thy heart may find peace, that thou mayest be of those who, on the wings of certitude, have soared unto the heaven of the love of their Lord, the All-Merciful.

His Holiness Bahá’u’lláh

The Book of Certitude

The Kitáb-i-Íqán, pp: 60-61

FROM THE BELOVED GARDIAN OF THE CAUSE, SHOGHI EFFENDI:

The youthful and eager workers for the Cause in Montreal occupy a warm place in my heart. I will remember their hopes, their plans, their activities in my hours of prayer at the Holy Shrine. I urge them to study profoundly the revealed utterances of Bahá’u’lláh and the discourses of ‘Abdu’l-Bahá and not to rely unduly on the representation and interpretation of the Teachings given by Bahá’í speakers and teachers. May the Almighty sustain you and guide you in your work.

(In the handwriting of Shoghi Effendi, appended to a letter dated 20 March 1929 written on his behalf to an individual believer)

The Compilation of Compilations vol. I, p. 206