Archive for the ‘Bahá’ís’ Category

29 November ― 7 Qawl   Leave a comment

MORNING:

“The breezes of the Most Merciful have passed over all created things; happy the man that hath discovered their fragrance, and set himself towards them with a sound heart. Attire thy temple with the ornament of My Name, and thy tongue with remembrance of Me, and thine heart with love for Me, the Almighty, the Most High. We have desired for thee naught except that which is better for thee than what thou dost possess and all the treasures of the earth. Thy Lord, verily, is knowing, informed of all. Arise, in My Name, amongst My servants, and say: ‘O ye peoples of the earth! Turn yourselves towards Him Who hath turned towards you. He, verily, is the Face of God amongst you, and His Testimony and His Guide unto you. He hath come to you with signs which none can produce.’ The voice of the Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among the nations: ‘Lo, the Desired One is come with manifest dominion!’

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 47

EVENING:

And further We have said: “Deal not treacherously with the substance of your neighbor. Be ye trustworthy on earth, and withhold not from the poor the things given unto you by God through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the Most Generous. O people of Baha! Subdue the citadels of men’s hearts with the swords of wisdom and of utterance. They that dispute, as prompted by their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye do but understand. Draw it forth in My name and through the power of My might, and conquer, then, with it the cities of the hearts of them that have secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the wayward. If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin. He, verily, is the Concealer, the Lord of grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully. Reflect upon that whereof ye were created. Every one of you was created of a sorry germ.”      

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 54-55

 

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

 

All over the world one hears beautiful sayings extolled and noble precepts admired. All men say they love what is good, and hate everything that is evil! Sincerity is to be admired, whilst lying is despicable. Faith is a virtue, and treachery is a disgrace to humanity. It is a blessed thing to gladden the hearts of men, and wrong to be the cause of pain. To be kind and merciful is right, while to hate is sinful. Justice is a noble quality and injustice an iniquity. That it is one’s duty to be pitiful and harm no one, and to avoid jealousy and malice at all costs. Wisdom is the glory of man, not ignorance; light, not darkness! It is a good thing to turn one’s face toward God, and foolishness to ignore Him. That it is our duty to guide man upward, and not to mislead him and be the cause of his downfall. There are many more examples like unto these.

But all these sayings are but words and we see very few of them carried into the world of action. On the contrary, we perceive that men are carried away by passion and selfishness, each man thinking only of what will benefit himself even if it means the ruin of his brother. They are all anxious to make their fortune and care little or nothing for the welfare of others. They are concerned about their own peace and comfort, while the condition of their fellows troubles them not at all.

Unhappily this is the road most men tread.

But Bahá’ís must not be thus; they must rise above this condition. Actions must be more to them than words. By their actions they must be merciful and not merely by their words. They must on all occasions confirm by their actions what they proclaim in words. Their deeds must prove their fidelity, and their actions must show forth Divine light.

Let your actions cry aloud to the world that you are indeed Bahá’ís, for it is actions that speak to the world and are the cause of the progress of humanity.

If we are true Bahá’ís speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of God have attained to holiness, but by patient lives of active service they have brought light into the world.

Therefore strive that your actions day by day may be beautiful prayers. Turn towards God, and seek always to do that which is right and noble. Enrich the poor, raise the fallen, comfort the sorrowful, bring healing to the sick, reassure the fearful, rescue the oppressed, bring hope to the hopeless, shelter the destitute!

This is the work of a true Bahá’í, and this is what is expected of him. If we strive to do all this, then are we true Bahá’ís, but if we neglect it, we are not followers of the Light, and we have no right to the name.

God, who sees all hearts, knows how far our lives are the fulfilment of our words.

Paris Talks, p. 79-81

5 December ― 13 Qawl   Leave a comment

MORNING:

I am preparing you for the advent of a mighty Day. Exert your utmost endeavour that, in the world to come, I, who am now instructing you, may, before the mercy-seat of God, rejoice in your deeds and glory in your achievements. The secret of the Day that is to come is now concealed. It can neither be divulged nor estimated. The newly born babe of that Day excels the wisest and most venerable men of this time, and the lowliest and most unlearned of that period shall surpass in understanding the most erudite and accomplished divines of this age. Scatter throughout the length and breadth of this land, and, with steadfast feet and sanctified hearts, prepare the way for His coming. Heed not your weaknesses and frailty; fix your gaze upon the invincible power of the Lord, your God, the Almighty.

—His Holiness The Báb

Quoted by Shoghi Effendi

The Dawn-Breakers, pp:. 93-94

EVENING:

The river Jordan is joined to the Most Great Ocean, and the Son, in the holy vale, crieth out: ‘Here am I, here am I O Lord, my God!’, whilst Sinai circleth round the House, and the Burning Bush calleth aloud: ‘He Who is the Desired One is come in His transcendent majesty.’ Say, Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled! This is the Word which the Son concealed, when to those around Him He said: ‘Ye cannot bear it now.’ And when the appointed time was fulfilled and the Hour had struck, the Word shone forth above the horizon of the Will of God. Beware, O followers of the Son, that ye cast it not behind your backs. Take ye fast hold of it. Better is this for you than all that ye possess. Verily He is nigh unto them that do good. The Hour which We had concealed from the knowledge of the peoples of the earth and of the favoured angels hath come to pass. Say, verily, He hath testified of Me, and I do testify of Him. Indeed, He hath purposed no one other than Me. Unto this beareth witness every fair-minded and understanding soul.

 —His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 10

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

1 September 1912
Talk at Church of the Messiah
Montreal, Canada  From Stenographic Notes

God has created His servants in order that they may love and associate with each other. He has revealed the glorious splendor of His sun of love in the world of humanity. The cause of the creation of the phenomenal world is love. All the Prophets have promulgated the law of love. Man has opposed the will of God and acted in opposition to the plan of God. Therefore, from the beginning of history to the present time the world of humanity has had no lasting rest; warfare and strife have continuously prevailed, and hearts have manifested hatred toward each other. The cause of bloodshed and battle, strife and hatred throughout the past has been either religious, racial, patriotic or political prejudice. Therefore, the world of humanity has ever been in torment. These prejudices are more pronounced in the Orient, where freedom is restricted. In the nineteenth century the nations of the East were restless and in a state of inner commotion. The darkness of imitations and forms had enveloped religious belief. The people of religions were in constant warfare, filled with enmity, hatred and bitterness. In the midst of these conditions Bahá’u’lláh appeared. He proclaimed the oneness of the world of humanity and announced that all are the servants of God. He taught that all the religions are beneath the shadow and protection of the Almighty, that God is compassionate and loving to all, that the revelations of all the Prophets of the past have been in perfect unity and agreement, that the heavenly Books have confirmed each other; therefore, why should contention and strife exist among the people?

As all mankind have been created by the one God, we are sheep under the care and protection of one Shepherd. Therefore, as His sheep we must associate in accord and agreement. If one single lamb becomes separated from the flock, the thoughts and efforts of all the others must be to bring it back again. Consequently, Bahá’u’lláh proclaimed that, inasmuch as God is the one heavenly Shepherd and all mankind are the sheep of His fold, the religion or guidance of God must be the means of love and fellowship in the world. If religion proves to be the source of hatred, enmity and contention, if it becomes the cause of warfare and strife and influences men to kill each other, its absence is preferable. For that which is productive of hatred amongst the people is rejected by God, and that which establishes fellowship is beloved and sanctioned by Him. Religion and divine teachings are like unto a remedy. A remedy must produce the condition of health. If it occasions sickness, it is wiser and better to have no remedy whatever. This is the significance of the statement that if religion becomes the cause of warfare and bloodshed, irreligion and the absence of religion are preferable among mankind.

Bahá’u’lláh has declared that religion must be in accord with science and reason. If it does not correspond with scientific principles and the processes of reason, it is superstition. For God has endowed us with faculties by which we may comprehend the realities of things, contemplate reality itself. If religion is opposed to reason and science, faith is impossible; and when faith and confidence in the divine religion are not manifest in the heart, there can be no spiritual attainment.

The Promulgation of Universal Peace, pp: 297-299

FROM THE BELOVED GUARDIAN OF TH E CAUSE OF GOD, SHOGHI EFFENDI:

Then will the coming of age of the entire human race be proclaimed and celebrated by all the peoples and nations of the earth. Then will the banner of the Most Great Peace be hoisted. Then will the worldwide sovereignty of Bahá’u’lláh—the Establisher of the Kingdom of the Father foretold by the Son, and anticipated by the Prophets of God before Him and after Him—be recognized, acclaimed, and firmly established. Then will a world civilization be born, flourish, and perpetuate itself, a civilization with a fullness of life such as the world has never seen nor can as yet conceive. Then will the Everlasting Covenant be fulfilled in its completeness. Then will the promise enshrined in all the Books of God be redeemed, and all the prophecies uttered by the Prophets of old come to pass, and the vision of seers and poets be realized. Then will the planet, galvanized through the universal belief of its dwellers in one God, and their allegiance to one common Revelation, mirror, within the limitations imposed upon it, the effulgent glories of the sovereignty of Bahá’u’lláh, shining in the plenitude of its splendor in the Abhá Paradise, and be made the footstool of His Throne on high, and acclaimed as the earthly heaven, capable of fulfilling that ineffable destiny fixed for it, from time immemorial, by the love and wisdom of its Creator.

Not ours, puny mortals that we are, to attempt, at so critical a stage in the long and checkered history of mankind, to arrive at a precise and satisfactory understanding of the steps which must successively lead a bleeding humanity, wretchedly oblivious of its God, and careless of Bahá’u’lláh, from its calvary to its ultimate resurrection. Not ours, the living witnesses of the all-subduing potency of His Faith, to question, for a moment, and however dark the misery that enshrouds the world, the ability of Bahá’u’lláh to forge, with the hammer of His Will, and through the fire of tribulation, upon the anvil of this travailing age, and in the particular shape His mind has envisioned, these scattered and mutually destructive fragments into which a perverse world has fallen, into one single unit, solid and indivisible, able to execute His design for the children of men.

Ours rather the duty, however confused the scene, however dismal the present outlook, however circumscribed the resources we dispose of, to labor serenely, confidently, and unremittingly to lend our share of assistance, in whichever way circumstances may enable us, to the operation of the forces which, as marshaled and directed by Bahá’u’lláh, are leading humanity out of the valley of misery and shame to the loftiest summits of power and glory.

Shoghi

To the beloved of God and the handmaids of the Merciful throughout the West.
Haifa, Palestine
March 28, 1941

The Promised Day Is Come

US Bahá’í Publishing Trust, 1980 revised edition, pp: 123-124

FROM THE UNIVERSAL HOUSE OF JUSTICE:

In contemplating the supreme importance of the task now challenging the entire world, we bow our heads in humility before the awesome majesty of the divine Creator, Who out of His infinite love has created all humanity from the same stock; exalted the gem-like reality of man; honoured it with intellect and wisdom, nobility and immortality; and conferred upon man the “unique distinction and capacity to know Him and to love Him”, a capacity that “must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.”

We hold firmly the conviction that all human beings have been created “to carry forward an ever-advancing civilization”; that “to act like the beasts of the field is unworthy of man”; that the virtues that befit human dignity are trustworthiness, forbearance, mercy, compassion and loving-kindness towards all peoples. We reaffirm the belief that the “potentialities inherent in the station of man, the full measure of his destiny on earth, the innate excellence of his reality, must all be manifested in this promised Day of God.” These are the motivations for our unshakeable faith that unity and peace are the attainable goal towards which humanity is striving.

At this writing, the expectant voices of Bahá’ís can be heard despite the persecution they still endure in the land in which their Faith was born. By their example of steadfast hope, they bear witness to the belief that the imminent realization of this age-old dream of peace is now, by virtue of the transforming effects of Bahá’u’lláh’s revelation, invested with the force of divine authority. Thus we convey to you not only a vision in words: we summon the power of deeds of faith and sacrifice; we convey the anxious plea of our co-religionists everywhere for peace and unity. We join with all who are the victims of aggression, all who yearn for an end to conflict and contention, all whose devotion to principles of peace and world order promotes the ennobling purposes for which humanity was called into being by an all-loving Creator.

In the earnestness of our desire to impart to you the fervour of our hope and the depth of our confidence, we cite the emphatic promise of Bahá’u’lláh: “These fruitless strifes, these ruinous wars shall pass away, and the ‘Most Great Peace’ shall come.”

 The Promise of World Peace, pp:14-15

Edward Granville Brown in Easter dress

FROM EDWARD GRANVILLE BROWN* [1862 – 1926]:

…Bahá’u’lláh received at Bahji one of the few Westerners to meet Him, and the only one to leave a written account of the experience. The visitor was Edward Granville Browne, a rising young orientalist from Cambridge University, whose attention had originally been attracted by the dramatic history of the Báb and His heroic band of followers. Of his meeting with Bahá’u’lláh, Browne wrote:

     Though I dimly suspected whither I was going and whom I was to behold

     (for no distinct intimation had been given to me), a second or two elapsed

     ere, with a throb of wonder and awe, I became definitely conscious that

     the room was not untenanted.  In the corner where the divan met the wall

     sat a wondrous and venerable figure…  The face of him on whom I gazed

     I can never forget, though I cannot describe it.  Those piercing eyes

     seemed to read one’s very soul; power and authority sat on that ample

     brow…  No need to ask in whose presence I stood, as I bowed myself

     before one who is the object of a devotion and love which kings might

     envy and emperors sigh for in vain!  A mild dignified voice bade me be

     seated, and then continued: — “Praise be to God that thou hast

     attained!…Thou hast come to see a prisoner and an exile…We desire

     but the good of the world and the happiness of the nations; yet they

     deem us a stirrer up of strife and sedition worthy of bondage and

     banishment…That all nations should become one in faith and all men

     as brothers; that the bonds of affection and unity between the sons of

     men should be strengthened; that diversity of religion should cease, and

     differences of race be annulled — what harm is there in this?…Yet so

     it shall be; these fruitless strifes, these ruinous wars shall pass away,

     and the ‘Most great Peace’ shall come…”

* Edward G. Browne, A Traveller’s Narrative (New York:  Baha’i

      Publishing Committee, 1930), pp. xxxix-xl

Room in which Browne was received by the Blessed Perfection

10 October ― 14 Mashíyyat   1 comment

MORNING:IMG_9488

They that have forsaken their country for the purpose of teaching Our Cause — these shall the Faithful Spirit strengthen through its power. A company of Our chosen angels shall go forth with them, as bidden by Him Who is the Almighty, the All-Wise. How great the blessedness that awaiteth him that hath attained the honor of serving the Almighty! By My life! No act, however great, can compare with it, except such deeds as have been ordained by God, the All-Powerful, the Most Mighty. Such a service is, indeed, the prince of all goodly deeds, and the ornament of every goodly act. Thus hath it been ordained by Him Who is the Sovereign Revealer, the Ancient of Days.

Whoso ariseth to teach Our Cause must needs detach himself from all earthly things, and regard, at all times, the triumph of Our Faith as his supreme objective. This hath, verily, been decreed in the Guarded Tablet. And when he determineth to leave his home, for the sake of the Cause of his Lord, let him put his whole trust in God, as the best provision for his journey, and array himself with the robe of virtue. Thus hath it been decreed by God, the Almighty, the All-Praised.

If he be kindled with the fire of His love, if he forgoeth all created things, the words he uttereth shall set on fire them that hear him. Verily, thy Lord is the Omniscient, the All-Informed. Happy is the man that hath heard Our voice, and answered Our call. He, in truth, is of them that shall be brought nigh unto Us.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 334-335

EVENING:

Say: Teach ye the Cause of God, O people of Bahá, for God hath prescribed unto every one the duty of proclaiming His Message, and regardeth it as the most meritorious of all deeds. Such a deed is acceptable only when he that teacheth the Cause is already a firm believer in God, the Supreme Protector, the Gracious, the Almighty. He hath, moreover, ordained that His Cause be taught through the power of men’s utterance, and not through resort to violence. Thus hath His ordinance been sent down from the Kingdom of Him Who is the Most Exalted, the All-Wise.  Beware lest ye contend with any one, nay, strive to make him aware of the truth with kindly manner and most convincing exhortation. If your hearer respond, he will have responded to his own behoof, and if not, turn ye away from him, and set your faces towards God’s sacred Court, the seat of resplendent holiness.

Dispute not with any one concerning the things of this world and its affairs, for God hath abandoned them to such as have set their affection upon them. Out of the whole world He hath chosen for Himself the hearts of men — hearts which the hosts of revelation and of utterance can subdue. Thus hath it been ordained by the Fingers of Bahá, upon the Tablet of God’s irrevocable decree, by the behest of Him Who is the Supreme Ordainer, the All-Knowing.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 278-279

FROM THE EXEMPLAR OF THE CAUSE ‘ABDU’L-BAHÁ:

O ye that stand fast in the Covenant! When the hour cometh that this wronged and broken-winged bird will have taken its flight into the Celestial Concourse, when it will have hastened to the Realm of the Unseen and its mortal frame will have been either lost or hidden neath the dust, it is incumbent upon the Afnán, that are steadfast in the Covenant of God and have branched from the Tree of Holiness; the Hands, (pillars) of the Cause of God (the glory of the Lord rest upon them), and all the friends and loved ones, one and all to bestir themselves and arise with heart and soul and in one accord, to diffuse the sweet savors of God, to teach His Cause and to promote His Faith. It behooveth them not to rest for a moment, neither to seek repose. They must disperse themselves in every land, pass by every clime, and travel throughout all regions. Bestirred, without rest, and steadfast to the end, they must raise in every land the triumphal cry “Yá Bahá’u’l-Abhá!” (O Thou the Glory of Glories), must achieve renown in the world wherever they go, must burn brightly even as a candle in every meeting and must kindle the flame of Divine love in every assembly; that the light of truth may rise resplendent in the midmost heart of the world, that throughout the East and throughout the West a vast concourse may gather under the shadow of the Word of God, that the sweet savors of holiness may be diffused, that faces may shine radiantly, hearts be filled with the Divine spirit and souls be made heavenly.

In these days, the most important of all things is the guidance of the nations and peoples of the world. Teaching the Cause is of utmost importance for it is the head corner-stone of the foundation itself. This wronged servant has spent his days and nights in promoting the Cause and urging the peoples to service. He rested not a moment, till the fame of the Cause of God was noised abroad in the world and the celestial strains from the Abhá Kingdom roused the East and the West. The beloved of God must also follow the same example. This is the secret of faithfulness, this is the requirement of servitude to the Threshold of Bahá!

The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved One of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps!

The Will and Testament, pp: 10-11

FROM THE BAHÁ’Í LIBRARY ONLINE

Conversation with the Guardian by Mrs. Rollins and Mrs. McCormick

There is not a Bahá’í in the world that can be hurt if they follow a very simple rule. They can stand all the unwisdom of their sisters and brothers, the slights and the slanders, if they will do one thing only (three times he struck his hand, the back of it, into the palm of the other while he said)

“Say the Greatest Name instantly,
Say the Greatest Name instantly,
Say the Greatest Name instantly.”

The Guardian’s other statement was this: “Every Bahá’í in the world could be a teacher and a speaker. How? Like this:

Every Bahá’í should memorize Bahá’í Prayers. Every Bahá’í should memorize Bahá’í Principles. Every Bahá’í should memorize some of the talks of ‘Abdu’l-Bahá, some of the writings of Bahá’u’lláh (short passages), also some of the other writings. Then, he said, these are the tools that you put into the subconscious mind; and you can stand before any audience and never be struck for something to say.

Even if you start out with a prayer in a sincere and humble manner, the Supreme Concourse on high will assist you and you will never be at a loss for words.

From a recently unearthed pilgrim note found in the Barstow Collection;
typed by “Thellie” Lovejoy and proofread by Rob Stauffer, 1999.
It has been suggested that “Mrs. McCormick” is Temple McCormick, from Washington


[year and first names unknown]

NOTE: About this document:   As explained by the Universal House of Justice, no policy other than the exercise of wisdom currently governs the appearance of such notes on the internet. A brief Compilation on Pilgrims’ Notes can also be consulted. Other pilgrims’ notes can also be found in some of the older Notable Talks and some historical documents.

The motive for presenting these notes online is perhaps best summarized in the following quotation from a letter written on behalf of Shoghi Effendi:

“While these notes taken down by the pilgrims do not constitute as official pronouncements made by the Guardian, and therefore should not be imposed on the friends, those who wish to share them with the members of the Community should, under no circumstances, be prevented from doing so. Though not strictly official, and in some instances inaccurate and misleading, these notes, as experience has shown, can be of tremendous help, guidance and inspiration to many individual believers, and their value as such should therefore be readily admitted.”

(From a letter written on behalf of Shoghi Effendi to an individual believer, April 28, 1939.

Classified in collection Pilgrims’ Notes.
No copyright; document is in public domain. Note: This is a “Pilgrim’s note,” an individual’s recollection of statements and actions of the Central figures. They are subjective and not authoritative.

8 August ― 8 Kamál   Leave a comment

MORNING:

People for the most part delight in superstitions. They regard a single drop of the sea of delusion as preferable to an ocean of certitude. By holding fast unto names they deprive themselves of the inner reality and by clinging to vain imaginings they are kept back from the Dayspring of heavenly signs. God grant you may be graciously aided under all conditions to shatter the idols of superstition and to tear away the veils of the imaginations of men. Authority lieth in the grasp of God, the Fountainhead of revelation and inspiration and the Lord of the Day of Resurrection.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 57

EVENING:

IMG_9889Moreover We counsel them to observe justice, equity, honesty, piety and that whereby both the Word of God and their own station will be exalted amongst men. Verily I am the One Who exhorteth with justice. Unto this beareth witness He from Whose Pen rivers of mercy have flowed and from Whose utterance fountains of living waters have streamed forth unto all created things. Immeasurably exalted is this boundless grace; immensely blessed is this resplendent favour.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 77

 FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

IMG_9768Through the protection and help of the Blessed Perfection — may my life be a sacrifice to His beloved ones! — you must conduct and deport yourselves in such a manner that you may stand out among other souls distinguished by a brilliancy  like unto the sun. If any one of you enters a city he must become the center of attraction because of the sincerity, faithfulness, love, honesty, fidelity, truthfulness and loving-kindness of his disposition and nature toward all the inhabitants of the world, that the people of the city may all cry out: “This person is unquestionably a Bahá’í; for his manners, his behavior, his conduct, his morals, his nature and his disposition are of the attributes of the Bahá’ís.” Until you do attain to this station, you have not fulfilled the Covenant and the Testament of God. For according to the irrefutable texts, He has taken from us a firm covenant that we may live and act in accord with the divine exhortations, commands and lordly teachings.

O ye Cohorts of God! Now is the time when the signs and the perfections of the “Most Great Name” become manifest and clear in this golden cycle in order that it may become demonstrated and established beyond doubt that this period is the period of the Blessed Perfection, and this cycle is distinguished from all other cycles and epochs.

Bahá’í World Faith, pp: 400-401