Archive for the ‘Bahá’u’lláh’ Category

29 June ― 6 Raḥmat   Leave a comment

When the friends realize that the hosts of the Kingdom are waiting to rush forth and assist them, that others from their own ranks have arisen and have been successful, that everyone can find some effective method of teaching according to his own particular capacities and talents, they will then no doubt arise with greater confidence to take the first step, and this, we know, will be aided and guided from on high, for the very act of striving to respond to God’s call will bring in its wake countless divine blessings.

It is the hope and prayer of the Universal House of Justice that each National Spiritual Assembly will do its utmost to constantly encourage the friends to participate in what Shoghi Effendi calls “the most essential, the most urgent of all our obligations,” and what must be “the dominating passion of our life,” and follow the example of the Apostles of Christ who, as testified by ‘Abdu’l-Bahá, “forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion…till at last they made the world another world, illumined the surface of the earth and even to their last hour proved self-sacrificing in the pathway of that Beloved One of God….Let them that are men of action follow in their footsteps!”

 

The Universal House of Justice

The Individual and Teaching – Raising the Divine Call, p. vii

MORNING:

Moderation is indeed highly desirable. Every person who in some degree turneth towards the truth can himself later comprehend most of what he seeketh. However, if at the outset a word is uttered beyond his capacity, he will refuse to hear it and will arise in opposition.

—His Holiness Bahá’u’lláh

From a previously untranslated Tablet

The Individual and Teaching – Raising the Divine Call, p. 3

EVENING:

A true philosopher would never deny God nor His evidences, rather would he acknowledge His glory and overpowering majesty which overshadow all created things. Verily We love those men of knowledge who have brought to light such things as promote the best interests of humanity, and We aided them through the potency of Our behest, for well are We able to achieve Our purpose.

Beware, O My loved ones, lest ye despise the merits of My learned servants whom God hath graciously chosen to be the exponents of His Name ‘the Fashioner’ amidst mankind. Exert your utmost endeavour that ye may develop such crafts and undertakings that everyone, whether young or old, may benefit therefrom. We are quit of those ignorant ones who fondly imagine that Wisdom is to give vent to one’s idle imaginings and to repudiate God, the Lord of all men; even as We hear some of the heedless voicing such assertions today.

Say: The beginning of Wisdom and the origin thereof is to acknowledge whatsoever God hath clearly set forth, for through its potency the foundation of statesmanship, which is a shield for the preservation of the body of mankind, hath been firmly established. Ponder a while that ye may perceive what My most exalted Pen hath proclaimed in this wondrous Tablet. Say, every matter related to state affairs which ye raise for discussion falls under the shadow of one of the words sent down from the heaven of His glorious and exalted utterance. Thus have We recounted unto thee that which will exhilarate thy heart, will bring solace to thine eyes and will enable thee to arise for the promotion of His Cause amidst all peoples.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 150-151

FROM THE CENTRE OF THE COVENANT   ‘ABDU’L-BAHÁ:

When the friends do not endeavor to spread the message, they fail to remember God befittingly, and will not witness the tokens of assistance and confirmation from the Abhá Kingdom nor comprehend the divine mysteries. However, when the tongue of the teacher is engaged in teaching, he will naturally himself be stimulated, will become a magnet attracting the divine aid and bounty of the Kingdom, and will be like unto the bird at the hour of dawn, which itself becometh exhilarated by its own singing, its warbling and its melody.

From a previously untranslated Tablet

The Individual and Teaching – Raising the Divine Call, p. 10

4 July ― 11 Raḥmat   Leave a comment

 

MORNING:

 

With the utmost unity, and in a spirit of perfect fellowship, exert yourselves, that ye may be enabled to achieve that which beseemeth this Day of God. Verily I say, strife and dissension, and whatsoever the mind of man abhorreth are entirely unworthy of his station. Centre your energies in the propagation of the Faith of God.

—His Holiness Baháú’lláh

Gleanings from the Writings of Bahá’u’lláh, sec. XCVI, p. 196

 

EVENING:

It is Our wish and desire that every one of you may become a source of all goodness unto men, and an example of uprightness to mankind. Beware lest ye prefer yourselves above your neighbours. Fix your gaze upon Him Who is the Temple of God amongst men…. If any differences arise amongst you, behold Me standing before your face, and overlook the faults of one another for My name’s sake and as a token of your love for My manifest and resplendent Cause. We love to see you at all times consorting in amity and concord within the paradise of My good-pleasure, and to inhale from your acts the fragrance of friendliness and unity, of loving-kindness and fellowship.

 

—His Holiness Baháú’lláh

Gleanings from the Writings of Bahá’u’lláh, sec. CXLVI, p. 315

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Strive ye by day and night to cultivate your unity to the fullest degree. Let your thoughts dwell on your own spiritual development, and close your eyes to the deficiencies of other souls. Act ye in such wise, showing forth pure and goodly deeds, and modesty and humility, that ye will cause others to be awakened.

Never is it the wish of ‘Abdu’l-Bahá to see any being hurt, nor will He make anyone to grieve; for man can receive no greater gift than this, that he rejoice another’s heart. I beg of God that ye will be bringers of joy, even as are the angels in Heaven.

Selections from the Writings of ‘Abdu’l-Bahá, sec. 174, pp. 203-204

3 July ― 10 Raḥmat   Leave a comment

MORNING:

Know of a truth that your subjects are God’s trust amongst you. Watch ye, therefore, over them as ye watch over your own selves. Beware that ye allow not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate. Wert thou to quaff the mystic Wine of everlasting life from the chalice of the words of thy Lord, the All-Merciful, thou wouldst be enabled to forsake all that thou dost possess and to proclaim My Name before all mankind. Cleanse then thy soul with the waters of detachment. Verily, this is the Remembrance that hath shone forth above the horizon of creation, which shall purge thy soul from the dross of the world. Abandon thy palaces to the people of the graves, and thine empire to whosoever desireth it, and turn, then, unto the Kingdom. This, verily, is what God hath chosen for thee, wert thou of them that turn unto Him. They that have failed to turn unto the Countenance of God in this Revelation are indeed bereft of life. They move as bidden by their own selfish desires, and are in truth accounted among the dead. Shouldst thou desire to bear the weight of thy dominion, bear it then to aid the Cause of thy Lord. Glorified be this station which whoever attaineth thereunto hath attained unto all good that proceedeth from Him Who is the All-Knowing, the All-Wise.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 91

The Summons of the Lord of Hosts, p. 73

EVENING:

Whoso followeth his Lord, will renounce the world and all that is therein; how much greater, then, must be the detachment of Him Who holdeth so august a station! Forsake your palaces, and haste ye to gain admittance into His Kingdom. This, indeed, will profit you both in this world and in the next. To this testifieth the Lord of the realm on high, did ye but know it.

—His Holiness Baháú’lláh

The Proclamation of Bahá’u’lláh, p. 6

2 July ― 9 Raḥmat   Leave a comment

IMG_0818

The backbone of the Fund must be the regular contributions of every believer. Even though such contributions may be small  because of the poverty of the donors, large numbers of small sums combine into a mighty river that can carry along the work of the Cause. Moreover the unity of the friends in sacrifice draws upon them the confirmations of the Blessed Beauty.

The universal participation of the believers in every aspect of the Faith — in contributing to the Fund, in teaching, deepening, living the Bahá’í life, administering the affairs of the community, and, above all, in the life of prayer and devotion to God — will endow the Bahá’í community with such strength that it can overcome the forces of spiritual disintegration which are engulfing the non-Bahá’í world, and can become an ocean of oneness that will cover the face of the planet.

We ask every one of you to ponder these matters deeply,…

The Universal House of Justice

The Universal House of Justice, Messages 1968-1973, p. 58

 

MORNING:

Be not grieved if thou performest it thyself alone. Let God be all-sufficient for thee. Commune intimately with His Spirit, and be thou of the thankful. Proclaim the Cause of thy Lord unto all who are in the heavens and on the earth. Should any man respond to thy call, lay bare before him the pearls of the wisdom of the Lord, thy God, which His Spirit hath sent down unto thee, and be thou of them that truly believe. And should any one reject thine offer, turn thou away from him, and put thy trust and confidence in the Lord, thy God, the Lord of all worlds.

—His Holiness Baháú’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 279

EVENING:

O My servants! Sorrow not if, in these days and on this earthly plane, things contrary to your wishes have been ordained and manifested by God, for days of blissful joy, of heavenly delight, are assuredly in store for you. Worlds, holy and spiritually glorious, will be unveiled to your eyes. You are destined by Him, in this world and hereafter, to partake of their benefits, to share in their joys, and to obtain a portion of their sustaining grace. To each and every one of them you will, no doubt, attain.

—His Holiness Baháú’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 328

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

So, O beloved of God, endeavor with your hearts and souls, that ye may be qualified with the morals and attributes of the Blessed Perfection, and partake of the bounties of His sanctity; that ye may become signs of unity and standards of oneness, discover the essence of singleness and sing harmonies and lays in this divine garden, in merciful melodies; that ye may become as thankful birds, and sing a song in the rose-garden of existence which may astonish minds and senses; that ye may hoist a standard on the apex of the universe which may flutter in the winds of favor, and plant a tree in the field of the visible world which may bring forth fruits of the utmost delicacy and freshness.

I swear by the Ideal Educator that, if ye act in compliance with the divine exhortations, as revealed in brilliant Tablets, this gloomy earth will become a mirror of the Exalted Kingdom, and the inferior page will display the Kingdom of Abhá.

O friends of God! Praise be unto God that the invisible bounties of the Sun of Truth are encompassing you from all directions, and the doors of mercy are opened from all parts. Now is the time to be benefited and filled therewith. Seize the opportunity, and lose not the chance. Keep yourselves entirely clear of the world’s conditions of gloom, and show forth the characters and qualities of divine souls, that ye may consider to what an extent the radiance of the Divine Sun is shining and brilliant, and how the signs of favor are showing forth from the invisible World of Unity.

Tablets of ‘Abdu’l-Bahá, v2, p. 372

1 July ― 8 Raḥmat   Leave a comment

FROM HIS HOLINESS ‘ABDU’L-BAHA

A2

O GOD, my God! Thou seest how black darkness is enshrouding all regions, how all countries are burning with the flame of dissension, and the fire of war and carnage is blazing throughout the East and the West.  Blood is flowing, corpses bestrew the ground, and severed heads are fallen on the dust of the battlefield.

O Lord! Have pity on these ignorant ones and look upon them with the eye of forgiveness and pardon. Extinguish this fire, so that these dense clouds which obscure the horizon may be scattered, the Sun of Reality shine forth with the rays of conciliation, this intense gloom be dispelled and the resplendent light of peace shed its radiance upon all countries.

Tablets of the Divine Plan, p. 56-57


MORNING:

He Who is your Lord, the All-Merciful, cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God’s good grace and mercy in this Day that eclipseth all other created Days. How great the felicity that awaiteth the man that forsaketh all he hath in a desire to obtain the things of God! Such a man, We testify, is among God’s blessed ones.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 154

The Summons of the Lord of Hosts, p. 79

EVENING:

He, verily, is come with His Kingdom, and all the atoms cry aloud: “Lo! The Lord is come in His great majesty!” He Who is the Father is come, and the Son, in the holy vale, crieth out: “Here am I, here am I, O Lord, My God!”, whilst Sinai circleth round the House, and the Burning Bush calleth aloud: “The All-Bounteous is come mounted upon the clouds! Blessed is he that draweth nigh unto Him, and woe betide them that are far away.”

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 159

The Summons of the Lord of Hosts, p. 85

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

“If thou wishest to guide the souls, it is incumbent on thee to be firm, to be good and to be imbued with praiseworthy attributes and divine qualities under all circumstances. Be a sign of love, a manifestation of mercy, a fountain of tenderness, kindhearted, good to all and gentle to the servants of God, and especially to those who bear relation to thee, both men and women. Bear every ordeal that befalleth thee from the people and confront them not save with kindness, with great love and good wishes.”

Tablets of ‘Abdu’l-Bahá, pp. 619-620

30 June ― 7 Raḥmat   Leave a comment

The sundering of science and religion is but one example of the tendency of the human mind (which is necessarily limited in its capacity) to concentrate on one virtue, one aspect of truth, one goal, to the exclusion of others. This leads, in extreme cases, to fanaticism and the utter distortion of truth, and in all cases to some degree of imbalance and inaccuracy. A scholar who is imbued with an understanding of the broad teachings of the Faith will always remember that being a scholar does not exempt him from the primal duties and purposes for which all human beings are created. All men, not scholars alone, are exhorted to seek out and uphold the truth, no matter how uncomfortable it may be. But they are also exhorted to be wise in their utterance, to be tolerant of the views of others, to be courteous in their behaviour and speech, not to sow the seeds of doubt in faithful hearts, to look at the good rather than at the bad, to avoid conflict and contention, to be reverent, to be faithful to the Covenant of God, to promote His Faith and safeguard its honour, and to educate their fellowmen, giving milk to babes and meat to those who are stronger.

Scholarship has a high station in the Bahá’í teachings, and Bahá’í scholars have a great responsibility. We believe that they would do well to concentrate upon the ascertainment of truth — of a fuller understanding of the subject of their scholarship, whatever its field — not upon exposing and attacking the errors of others, whether they be of non-Bahá’í or of their fellow believers. Inevitably the demonstration of truth exposes the falsity of error, but the emphasis and motive are important.

 

The Universal House of Justice

The Universal House of Justice, Messages 1963 to 1986, pp: 390-391


IMG_1484MORNING:

Again, consider the Mosque of Aqṣá and the other places which We have made sanctuaries unto the people in every land and region. The honour and distinction they enjoy is in no wise due to their own merit, but stemmeth from their relation to Our Manifestations, Whom We have appointed as the Daysprings of Our Revelation amidst mankind, if ye be of them that understand. In this there lieth a wisdom inscrutable to all save God. Inquire, that He may graciously make plain unto you His purpose. His knowledge, verily, embraceth all things. Detach yourselves, O people, from the world and all its vanities, and heed not the call of such as have disbelieved in God and joined partners with Him. Arise above the horizon of utterance to extol and praise your Lord, the All-Merciful. This is that which God hath purposed for you; well is it with them who perceive it.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 91

The Summons of the Lord of Hosts, p. 49

IMG_4252EVENING:

Say: O people! We have commanded you in Our Tablets to strive, at the time of the promised Revelation, to sanctify your souls from all names, and to purify them from all that hath been created in the heavens or on the earth, that therein may appear the splendours of the Sun of Truth which shineth forth above the horizon of the Will of your Lord, the Almighty, the Most Great. We have, moreover, commanded you to cleanse your hearts from every trace of the love or hate of the peoples of the world, lest aught should divert you from one course or impel you towards another. This, verily, is among the weightiest counsels I have vouchsafed unto you in the perspicuous Book, for whoso attacheth himself to either of these shall be prevented from attaining a proper understanding of Our Cause. To this beareth witness every just and discerning soul.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 92

The Summons of the Lord of Hosts, pp: 49-50

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

In the teaching of Bahá’u’lláh, it is written: ‘By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.’ The reading of history brings us to the conclusion that all truly great men, the benefactors of the human race, those who have moved men to love the right and hate the wrong and who have caused real progress, all these have been inspired by the force of the Holy Spirit.

The Prophets of God have not all graduated in the schools of learned philosophy; indeed they were often men of humble birth, to all appearance ignorant, unknown men of no importance in the eyes of the world; sometimes even lacking the knowledge of reading and writing.

That which raised these great ones above men, and by which they were able to become Teachers of the truth, was the power of the Holy Spirit. Their influence on humanity, by virtue of this mighty inspiration, was great and penetrating.

The influence of the wisest philosophers, without this Spirit Divine, has been comparatively unimportant, however extensive their learning and deep their scholarship.

The unusual intellects, for instance, of Plato, Aristotle, Pliny and Socrates, have not influenced men so greatly that they have been anxious to sacrifice their lives for their teachings; whilst some of those simple men so moved humanity that thousands of men have become willing martyrs to uphold their words; for these words were inspired by the Divine Spirit of God! The prophets of Judah and Israel, Elijah, Jeremiah, Isaiah and Ezekiel, were humble men, as were also the apostles of Jesus Christ.

Paris Talks, pp: 163-164

11 June ― 7 Núr   Leave a comment

Consumer culture, today’s inheritor by default of materialism’s gospel of human betterment, is unembarrassed by the ephemeral nature of the goals that inspire it. For the small minority of people who can afford them, the benefits it offers are immediate, and the rationale unapologetic. Emboldened by the breakdown of traditional morality, the advance of the new creed is essentially no more than the triumph of animal impulse, as instinctive and blind as appetite, released at long last from the restraints of supernatural sanctions. Its most obvious casualty has been language. Tendencies once universally castigated as moral failings mutate into necessities of social progress. Selfishness becomes a prized commercial resource; falsehood reinvents itself as public information; perversions of various kinds unabashedly claim the status of civil rights. Under appropriate euphemisms, greed, lust, indolence, pride―even violence―acquire not merely broad acceptance but social and economic value. Ironically, as words have been drained of meaning, so have the very material comforts and acquisitions for which truth has been casually sacrificed.

 

Commissioned by

The Universal House of Justice

One Common Faith

MORNING:

Among the faithless is he who rubbeth his eyes, and looketh to the right and to the left. Say: ‘Blinded art thou. No refuge hast thou to flee to.’ And among them is he who saith: ‘Have men been gathered together?’ Say: ‘Yea, by My Lord! whilst thou didst lie in the cradle of idle fancies.’ And among them is he who saith: ‘Hath the Book been sent down through the power of the true Faith?’ Say: ‘The true Faith itself is astounded.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 119

EVENING:

And among them is he who saith: ‘Have I been assembled with others, blind?’ Say: ‘Yea, by Him that rideth upon the clouds!’ Paradise is decked with mystic roses, and hell hath been made to blaze with the fire of the impious. Say: ‘The light hath shone forth from the horizon of Revelation, and the whole earth hath been illumined at the coming of Him Who is the Lord of the Day of the Covenant!’ The doubters have perished, whilst he that turned, guided by the light of assurance, unto the Dayspring of Certitude hath prospered. Blessed art thou, who hast fixed thy gaze upon Me, for this Tablet which hath been sent down for thee  — a Tablet which causeth the souls of men to soar. Commit it to memory, and recite it. By My life! It is a door to the mercy of thy Lord. Well is it with him that reciteth it at eventide and at dawn. We, verily, heard thy praise of this Cause, through which the mountain of knowledge was crushed, and men’s feet have slipped. My glory be upon thee and upon whomsoever hath turned unto the Almighty, the All-Bounteous. The Tablet is ended, but the theme is unexhausted. Be patient, for thy Lord is patient.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 119

FRM THE CENTER OF THE COVENANT ‘ABDU’L-BAHÁ:

The outward miracles have no importance for the people of Reality. If a blind man receives sight, for example, he will finally again become sightless, for he will die and be deprived of all his senses and powers. Therefore, causing the blind man to see is comparatively of little importance, for this faculty of sight will at last disappear. If the body of a dead person be resuscitated, of what use is it since the body will die again? But it is important to give perception and eternal life — that is, the spiritual and divine life. For this physical life is not immortal, and its existence is equivalent to nonexistence. So it is that Christ said to one of His disciples: “Let the dead bury their dead;” for “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”*

*Matt. 8:22; John 3:6

Observe: those who in appearance were physically alive, Christ considered dead; for life is the eternal life, and existence is the real existence. Wherever in the Holy Books they speak of raising the dead, the meaning is that the dead were blessed by eternal life; where it is said that the blind received sight, the signification is that he obtained the true perception; where it is said a deaf man received hearing, the meaning is that he acquired spiritual and heavenly hearing. This is ascertained from the text of the Gospel where Christ said: “These are like those of whom Isaiah said, They have eyes and see not, they have ears and hear not; and I healed them.”*

*Cf. Matt. 13:14 and John 12:40-41

Some Answered Questions, pp: 101-102