Archive for the ‘Calamity’ Category

4 June ― 19 ‘Azamat   Leave a comment

After the glorious events of the Heroic Age of the Faith, entry by troops of the peoples of the world into the Cause of God first occurred in Africa during the ministry of Shoghi Effendi, and then spread to other areas. Gradually, the Bahá’í communities of those regions are learning through experience and are evolving methods and programmes which aim to draw these large numbers of believers together in functioning communities and to establish strong bases for continuing growth. To assist them in their endeavours, to help the Bahá’ís in other countries to initiate and maintain this process, and to dispel the misconceptions which inevitably surround so challenging a concept, a compilation on “Promoting Entry by Troops” has been issued. Study and application of the principles and approaches described therein will undoubtedly assist every Bahá’í teacher and community, whether in an area where entry by troops has been a reality for many years, or in one where no sign of it has yet appeared. In respect to the latter, it will help to convince individual believers of the reality and validity of this process and will enable Bahá’í communities to prepare themselves spiritually and materially for this surge forward, to eagerly anticipate its occurrence, to take those steps which will foster its beginning, and to ensure the measures which will perpetuate its growth.

 

The Universal House of Justice

Riḍván 1994

MORNING:

“The time for the destruction of the world and its people,” Bahá’u’lláh’s prophetic pen has proclaimed, “hath arrived.” “The hour is approaching,” He specifically affirms, “when the most great convulsion will have appeared.” “The promised day is come, the day when tormenting trials will have surged above your heads, and beneath your feet, saying: ‘Taste ye what your hands have wrought!'” “Soon shall the blasts of His chastisement beat upon you, and the dust of hell enshroud you.” And again: “And when the appointed hour is come, there shall suddenly appear that which shall cause the limbs of mankind to quake.” “The day is approaching when its [civilization’s] flame will devour the cities, when the Tongue of Grandeur will proclaim: ‘The Kingdom is God’s, the Almighty, the All-Praised!'” “The day will soon come,” He, referring to the foolish ones of the earth, has written, “whereon they will cry out for help and receive no answer.” “The day is approaching,” He moreover has prophesied, “when the wrathful anger of the Almighty will have taken hold of them. He, verily, is the Omnipotent, the All-Subduing, the Most Powerful. He shall cleanse the earth from the defilement of their corruption, and shall give it for an heritage unto such of His servants as are nigh unto Him.”

—Bahá’u’lláh quoted by Shoghi Effendi

The Promised Day is Come, pp: 3-4

 

EVENING:

“As to those who deny Him Who is the Sublime Gate of God,” the Báb, for His part, has affirmed in the Qayyum-i-Asma’, “for them We have prepared, as justly decreed by God, a sore torment. And He, God, is the Mighty, the Wise.” And further, “O peoples of the earth! I swear by your Lord! Ye shall act as former generations have acted. Warn ye, then, yourselves of the terrible, the most grievous vengeance of God. For God is, verily, potent over all things.” And again: “By My glory! I will make the infidels to taste, with the hands of My power, retributions unknown of anyone except Me, and will waft over the faithful those musk-scented breaths which I have nursed in the midmost heart of My throne.”

— The Báb quoted by Shoghi Effendi

The Promised Day is Come, p. 4

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Similarly there are periods and stages in the life of the aggregate world of humanity which at one time was passing through its degree of childhood, at another its time of youth but now has entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent. Therefore the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind. That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind.

 

From every standpoint the world of humanity is undergoing a re-formation. The laws of former governments and civilizations are in process of revision, scientific ideas and theories are developing and advancing to meet a new range of phenomena, invention and discovery are penetrating hitherto unknown fields revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of re-formation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.

Foundations of World Unity, pp: 9-10

 

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its ultimate consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum. Its cleansing force, however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its devastating power, is smitten by the evidences of its resistless fury. It can neither perceive its origin, nor probe its significance, nor discern its outcome. Bewildered, agonized and helpless, it watches this great and mighty wind of God invading the remotest and fairest regions of the earth, rocking its foundations, deranging its equilibrium, sundering its nations, disrupting the homes of its peoples, wasting its cities, driving into exile its kings, pulling down its bulwarks, uprooting its institutions, dimming its light, and harrowing up the souls of its inhabitants.

The Promised Day is Come, p. 3

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12 July ― 19 Raḥmat   Leave a comment

Let us acknowledge at the outset the magnitude of the ruin that the human race has brought upon itself during the period of history under review. The loss of life alone has been beyond counting. The disintegration of basic institutions of social order, the violation — indeed, the abandonment — of standards of decency, the betrayal of the life of the mind through surrender to ideologies as squalid as they have been empty, the invention and deployment of monstrous weapons of mass annihilation, the bankrupting of entire nations and the reduction of masses of human beings to hopeless poverty, the reckless destruction of the environment of the planet — such are only the more obvious in a catalogue of horrors unknown to even the darkest of ages past. Merely to mention them is to call to mind the Divine warnings expressed in Bahá’u’lláh’s words of a century ago: “O heedless ones! Though the wonders of My mercy have encompassed all created things, both visible and invisible, and though the revelations of My grace and bounty have permeated every atom of the universe, yet the rod with which I can chastise the wicked is grievous, and the fierceness of Mine anger against them terrible.”

Lest any observer of the Cause be tempted to misunderstand such warnings as only metaphorical, Shoghi Effendi, drawing some of the historical implications, wrote in 1941:   

“A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its ultimate consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum. Its cleansing force, however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its devastating power, is smitten by the evidences of its resistless fury. It can neither perceive its origin, nor probe its significance, nor discern its outcome. Bewildered, agonized and helpless, it watches this great and mighty wind of God invading the remotest and fairest regions of the earth, rocking its foundations, deranging its equilibrium, sundering its nations, disrupting the homes of its peoples, wasting its cities, driving into exile its kings, pulling down its bulwarks, uprooting its institutions, dimming its light, and harrowing up the souls of its inhabitants.”

Commissioned by

The Universal House of Justice

Century of Light, 1.1-1.2

MORNING:

55. O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

56. O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

57. O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

 His Holiness Baháú’lláh

The Arabic Hidden Words, 55-57

EVENING:

63. O SON OF MAN!

The light hath shone on thee from the horizon of the sacred Mount and the spirit of enlightenment hath breathed in the Sinai of thy heart. Wherefore, free thyself from the veils of idle fancies and enter into My court, that thou mayest be fit for everlasting life and worthy to meet Me. Thus may death not come upon thee, neither weariness nor trouble.

64. O SON OF MAN!

My eternity is My creation, I have created it for thee. Make it the garment of thy temple. My unity is My handiwork; I have wrought it for thee; clothe thyself therewith, that thou mayest be to all eternity the revelation of My everlasting being.

65. O SON OF MAN! My majesty is My gift to thee, and My grandeur the token of My mercy unto thee. That which beseemeth Me none shall understand, nor can anyone recount. Verily, I have preserved it in My hidden storehouses and in the treasuries of My command, as a sign of My loving-kindness unto My servants and My mercy unto My people.

66. O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE!

Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me.

67. O SON OF BEAUTY!

By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice.

 His Holiness Baháú’lláh

The Arabic Hidden Words, 63-67

 

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Bahá’u’lláh taught the Oneness of humanity; that is to say, all the children of men are under the mercy of the Great God. They are the sons of one God; they are trained by God. He has placed the crown of humanity on the head of every one of the servants of God. Therefore all nations and peoples must consider themselves brethren. They are all descendants from Adam. They are the branches, leaves, flowers and fruits of One Tree. They are pearls from one shell. But the children of men are in need of education and civilization, and they require to be polished, till they become bright and shining.

‘Abdu’l-Bahá in London, p. 28

27 November ― 5 Qawl   Leave a comment

MORNING:

Be ye guided by wisdom in all your doings, and cleave ye tenaciously unto it. Please God ye may all be strengthened to carry out that which is the Will of God, and may be graciously assisted to appreciate the rank conferred upon such of His loved ones as have arisen to serve Him and magnify His name. Upon them be the glory of God, the glory of all that is in the heavens and all that is on the earth, and the glory of the inmates of the most exalted Paradise, the heaven of heavens.

 —His Holiness Bahá’u’lláh

Gleanings from the Writings Bahá’u’lláh, p. 196

EVENING:

I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and exalted station, he would inhale, at a distance of a thousand leagues, the fragrance of God, and would perceive the resplendent morn of a Divine guidance rising above the Day Spring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood, even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savors of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will, likewise, clearly distinguish all the signs of God — His wondrous utterances, His great works, and mighty deeds — from the doings, the words and ways of men, even as the jeweler who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn, and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude.

Therein he will discern the wonders of His ancient Wisdom, and will perceive all the hidden teachings from the rustling leaves of the Tree that flourisheth in that City. With both his inner and outer ear, he will hear from its dust the hymns of glory and praise ascending unto the Lord of Lords, and with his inner eye will he discover the mysteries of “return” and “revival.”

—His Holiness Bahá’u’lláh

Gleanings from the Writings Bahá’u’lláh,, p. 267-269

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

It behoveth thee to sever thyself from all desires save thy Lord, the Supreme, expecting no help or aid from anyone in the universe, not even from thy father or children. Resign thyself to God! Content thyself with but little of this world’s goods! Verily, economy is a great treasure. If one of thy relations oppress thee, complain not against him before the magistrate; rather manifest magnificent patience during every calamity and hardship. Verily thy Master is the Lord of Faithfulness! Forgive and overlook the shortcomings which have appeared in that one, for the sake of love and affection. Know that nothing will benefit thee in this life save supplication and invocation unto God, service in His vineyard, and, with a heart full of love, be in constant servitude unto Him.

If thy daily living become difficult, soon thy Lord will bestow upon thee that which shall satisfy thee. Be patient in the time of affliction and trial, endure every difficulty and hardship with a dilated heart, attracted spirit and eloquent tongue in remembrance of the Merciful. Verily this is the life of satisfaction, the spiritual existence, heavenly repose, divine benediction and the celestial table! Soon thy Lord will extenuate thy straitened circumstances even in this world.

Bahá’í World Faith, pp: 374-375

FROM THE BELOVED GUARDIAN OF THE BAHÁ’Í FAITH, SHOGHI EFFENDI:

The distance that the American nation has traveled since its formal and categoric repudiation of the Wilsonian ideal, the changes that have unexpectedly overtaken it in recent years, the direction in which world events are moving, with their inevitable impact on the policies and the economy of that nation, are to every Bahá’í observer, viewing the developments in the international situation, in the light of the prophecies of both Bahá’u’lláh and ‘Abdu’l-Bahá, most significant, and highly instructive and encouraging. To trace the exact course which, in these troubled times and pregnant years, this nation will follow would be impossible. We can only, judging from the direction its affairs are now taking, anticipate the course she will most likely choose to pursue in her relationships with both the Republics of America and the countries of the remaining continents. 

A closer association with these Republics, on the one hand, and an increased participation, in varying degrees, on the other, in the affairs of the whole world, as a result of recurrent international crises, appear as the most likely developments which the future has in store for that country. Delays must inevitably arise, setbacks must be suffered, in the course of that country’s evolution towards its ultimate destiny. Nothing, however, can alter eventually that course, ordained for it by the unerring pen of ‘Abdu’l-Bahá. Its federal unity having already been achieved and its internal institutions consolidated — a stage that marked its coming of age as a political entity — its further evolution, as a member of the family of nations, must, under circumstances that cannot at present be visualized, steadily continue. Such an evolution must persist until such time when that nation will, through the active and decisive part it will have played in the organization and the peaceful settlement of the affairs of mankind, have attained the plenitude of its powers and functions as an outstanding member, and component part, of a federated world.

The Advent of Divine Justice, pp:. 89-90

28 August ― 9 Asmá’   Leave a comment

     MORNING:

O thou who hast set thy face towards the splendours of My Countenance! Vague fancies have encompassed the dwellers of the earth and debarred them from turning towards the Horizon of Certitude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: ‘Have the verses been sent down?’ Say ‘Yea, by Him Who is the Lord of the heavens!’

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 117

EVENING:

‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of God, the Lord of Strength, the All-Compelling.’ Say: ‘The stunning trumpet-blast hath been loudly raised, and the Day is God’s, the One, the Unconstrained.’ And they say: ‘Hath the Catastrophe come to pass?’ Say: ‘Yea, by the Lord of Lords!’ ‘Is the Resurrection come?’ ‘Nay, more; He Who is the Self-Subsisting hath appeared with the Kingdom of His signs.’ ‘Seest thou men laid low?’ ‘Yea, by my Lord, the Most High, the Most Glorious!’ ‘Have the tree-stumps been uprooted?’ ‘Yea, more; the mountains have been scattered in dust; by Him the Lord of attributes!’

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 117-118

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

 

Within the last few days a terrible event has happened in the world, an event saddening to every heart and grieving every spirit. I refer to the Titanic disaster, in which many of our fellow human beings were drowned, a number of beautiful souls passed beyond this earthly life. Although such an event is indeed regrettable, we must realize that everything which happens is due to some wisdom and that nothing happens without a reason. Therein is a mystery; but whatever the reason and mystery, it was a very sad occurrence, one which brought tears to many eyes and distress to many souls. I was greatly affected by this disaster. Some of those who were lost voyaged on the Cedric with us as far as Naples and afterward sailed upon the other ship. When I think of them, I am very sad indeed. But when I consider this calamity in another aspect, I am consoled by the realization that the worlds of God are infinite; that though they were deprived of this existence, they have other opportunities in the life beyond, even as Christ has said, “In my Father’s house are many mansions.” They were called away from the temporary and transferred to the eternal; they abandoned this material existence and entered the portals of the spiritual world. Foregoing the pleasures and comforts of the earthly, they now partake of a joy and happiness far more abiding and real, for they have hastened to the Kingdom of God. The mercy of God is infinite, and it is our duty to remember these departed souls in our prayers and supplications that they may draw nearer and nearer to the Source itself.

The Promulgation of Universal Peace, pp: 46-47

24 July ― 12 Kalimát   Leave a comment

Earthrise from the Moon

MORNING:IMG_2298

O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

IMG_4300O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words, #’s 52-57

EVENING:

Say, O beloved of God!  Fear none and let nothing grieve thee;  be steadfast in the Cause.  By God, those who have drunk of the love of God, the glorious, the Effulgent, have not fear of anyone, and show patience in calamity, like unto the patience of the lover toward the good-pleasure of the beloved.  With them affliction ranketh greater than that which the lovers perceive in the countenance of the beloved….*

…Blessed are the steadfastly enduring, they that are patient under ills and hardships, who lament not over anything that befalleth them, and who tread the path of resignation…**

…He, verily, shall increase the reward of them that endure with patience….***

…The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness,purity of heart while communining with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation,and complete reliance inall circumstances, upon Him.  These rank,according to the estimate of God, among the highest and most laudable of all acts.****

*quoted by Hand of the Cause of God Mr. H.M. Balyuzi, Eminent Bahá’ís in the Time of Bahá’u’lláh, p. 22

**Gleanings from the Writings of Bahá’u’lláh, p. 129

***Ibid.

**** Gleanings from the Writings of Bahá’u’lláh, p. 290

—His Holiness Bahá’u’lláh

[All of the above…Fire and Gold, pp. 199-200]

First photograph of ‘Abdu’l-Bahá taken after World War I

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT :

For any soul who walketh in the path of guidance, there is no doubt he shall endure hardships. Consider thou their Highness the Apostles; likewise the Assembly of Christians, who were sanctified souls; what calamities and persecutions hailed them in the Cause during the first and second century and even up to the third century!

Look thou around the world of existence: A little worldly transaction cannot be brought about except through surmounting many an obstacle. How much more important are the objects of the Supreme World! Certainly there existeth troubles, trials, afflictions, persecution, censure and contempt. When thou didst occupy thy time in the past to give out religious exhortations and advices, thou experienced some persecutions and trouble. But thou canst not realize in this present moment what great ordeals are in store and what unbearable calamities, affliction and adversity exist, and that to give up life is the easiest of all those calamities. But the end of all these is bliss, overflowing joy, everlasting exultation, happiness and supreme contentment. It is eternal life, never ending glory, a lordly gift and divine sovereignty!

In brief, thou hast asked concerning my desire for thee: I wish, if thou art worldly, to become heavenly; if thou art of the world of possession, become thou celestial; if thou art of the material sphere, become an inhabitant of the realm of Light; hasten from the world of darkness to the world of illumination and become the manifestor of the exhortations, advices and instructions of the Blessed Perfection. This is my greatest desire for thee.

Tablets of Abdu’l-Bahá v3, pp. 547-548