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5 June – 1 Núr THE FEAST OF NÚR   Leave a comment

5 June – 1 Núr  THE FEAST OF NÚR

MORNING:

And should he encounter One Who layeth claim to a Cause from God, and Who holdeth from His Lord a testimony beyond the power of men to produce, he must needs follow Him in all that He pleaseth to proclaim, command and ordain, even were He to decree the sea to be land, or to pronounce earth to be heaven, or that the former lieth above the latter or below it, or to ordain any change or transformation, for He, verily, is aware of the celestial mysteries, the unseen subtleties, and the ordinances of God.

Were the peoples of every nation to observe that which hath been mentioned, the matter would be made simple unto them, and such words and allusions would not withhold them from the Ocean of the names and attributes of God. And had the people known this truth, they would not have denied God’s favours, nor would they have risen against, contended with, and rejected His Prophets. Similar passages are also to be found in the Qur’án, should the matter be carefully examined.

Know, moreover, that it is through such words that God proveth His servants and sifteth them, separating the believer from the infidel, the detached from the worldly, the pious from the profligate, the doer of good from the worker of iniquity, and so forth. Thus hath the Dove of holiness proclaimed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp. 24-25

EVENING:

Praised be God that following the firm decree of separation, the breeze of nearness and communion hath been stirred and the soil of the heart is refreshed with the waters of joy and gladness. We offer thanksgiving unto God in all circumstances and cherish the hope that He — exalted be His glory — may through His gracious providence guide all who dwell on earth towards that which is acceptable and pleasing unto Him.

Behold the disturbances which, for many a long year, have afflicted the earth, and the perturbation that hath seized its peoples. It hath either been ravaged by war, or tormented by sudden and unforeseen calamities. Though the world is encompassed with misery and distress, yet no man hath paused to reflect what the cause or source of that may be. Whenever the True Counsellor uttered a word in admonishment, lo, they all denounced Him as a mover of mischief and rejected His claim. How bewildering, how confusing is such behaviour! No two men can be found who may be said to be outwardly and inwardly united. The evidences of discord and malice are apparent everywhere, though all were made for harmony and union. The Great Being saith: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch. We cherish the hope that the light of justice may shine upon the world and sanctify it from tyranny.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, p. 163-164

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

O ye true friends! Your letter hath been received and it brought great joy. God be praised, ye had made ready an entertainment and established the feast which is to be held every nineteen days. Whatsoever gathering is arranged with the utmost love, and where those who attend are turning their faces toward the Kingdom of God, and where the discourse is of the Teachings of God, and the effect of which is to cause those present to advance — that gathering is the Lord’s, and that festive table hath come down from heaven. 

It is my hope that this feast will be given on one day out of every nineteen, for it bringeth you closer together; it is the very well-spring of unity and loving-kindness.

Selections from the Writings of Abdu’l-Bahá, pp. 89-90

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5 July ― 12 Raḥmat   Leave a comment

MORNING:

Imagine thyself to be under the eye of God, O Minister! If thou seest Him not, He, in truth, clearly seeth thee. Observe, and judge fairly Our Cause. What is it that We have committed that could have induced thee to rise up against Us, and to slander Us to the people, if thou be of them who are just? We departed out of Tihran, at the bidding of the King, [Násiri’d-Dín Sháh] and, by his leave, transferred Our residence to ‘Iraq. If I had transgressed against him, why, then, did he release Me? And if I were innocent of guilt, wherefore did ye afflict Us with such tribulation as none among them that profess your faith hath suffered? Hath any of Mine acts, after Mine arrival in ‘Iraq, been such as to subvert the authority of the government? Who is it that can be said to have detected anything reprehensible in Our behaviour? Enquire for thyself of its people, that thou mayest be of them who have discerned the truth.

—His Holiness Bahá’u’lláh,

The Summons of the Lord of Hosts, pp. 228-229

EVENING:

Say: O people! We shall put to you a question in all truthfulness, taking God for a witness between you and Us. He, verily, is the Defender of the righteous. Appear, then, before His Throne of glory and make reply with justice and fair-mindedness. Is it God Who is potent to achieve His purpose, or is it ye who enjoy such authority?

 

—His Holiness Bahá’u’lláh,

The Summons of the Lord of Hosts, p. 29

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT:

‘Abdu’l-Bahá talking to four students from India attending the university of California at Brekeley 1912

In brief, O ye believers of God! The text of the divine Book is this: If two souls quarrel and contend about a question of the divine questions, differing and disputing, both are wrong. The wisdom of this incontrovertible law of God is this: That between two souls from amongst the believers of God, no contention and dispute may arise; that they may speak with each other with infinite amity and love. Should there appear the least trace of controversy, they must remain silent, and both parties must continue their discussions no longer, but ask the reality of the question from the Interpreter. This is the irrefutable command!

Upon you be Bahá’u’l-Abhá!

Tablets of the Divine Plan, p. 56

21 December ― 10 Masá’il   Leave a comment

MORNING:

The fifth Glad-Tidings

IMG_9576In every country where any of this people reside, they must behave towards the government of that country with loyalty, honesty and truthfulness. This is that which hath been revealed at the behest of Him Who is the Ordainer, the Ancient of Days.

It is binding and incumbent upon the peoples of the world, one and all, to extend aid unto this momentous Cause which is come from the heaven of the Will of the ever-abiding God, that perchance the fire of animosity which blazeth in the hearts of some of the peoples of the earth may, through the living waters of divine wisdom and by virtue of heavenly counsels and exhortations, be quenched, and the light of unity and concord may shine forth and shed its radiance upon the world.

We cherish the hope that through the earnest endeavours of such as are the exponents of the power of God — exalted be His glory — the weapons of war throughout the world may be converted into instruments of reconstruction and that strife and conflict may be removed from the midst of men.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 22-23

 

 

 EVENING:

IMG_9591It is incumbent upon every man, in this Day, to hold fast unto whatsoever will promote the interests, and exalt the station, of all nations and just governments. Through each and every one of the verses which the Pen of the Most High hath revealed, the doors of love and unity have been unlocked and flung open to the face of men. We have erewhile declared — and Our Word is the truth — : ‘Consort with the followers of all religions in a spirit of friendliness and fellowship.’ Whatsoever hath led the children of men to shun one another, and hath caused dissensions and divisions amongst them, hath, through the revelation of these words, been nullified and abolished. From the heaven of God’s Will, and for the purpose of ennobling the world of being and of elevating the minds and souls of men, hath been sent down that which is the most effective instrument for the education of the whole human race. The highest essence and most perfect expression of whatsoever the peoples of old have either said or written hath, through this most potent Revelation, been sent down from the heaven of the Will of the All-Possessing, the Ever-Abiding God. Of old it hath been revealed: ‘Love of one’s country is an element of the Faith of God.’ The Tongue of Grandeur hath, however, in the day of His manifestation proclaimed: ‘It is not his to boast who loveth his country, but it is his who loveth the world.’ Through the power released by these exalted words He hath lent a fresh impulse and set a new direction to the birds of men’s hearts, and hath obliterated every trace of restriction and limitation from God’s holy Book.

This Wronged One hath forbidden the people of God to engage in contention or conflict and hath exhorted them to righteous deeds and praiseworthy character. In this day the hosts that can ensure the victory of the Cause are those of goodly conduct and saintly character. Blessed are they who firmly adhere unto them and woe betide such as turn away therefrom.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 87-88

FROM THE CENTRE OF THE CONVENANT ‘ABDU’L-BAHÁ:

IMG_5230

Unity is love. It cannot be established without love. Therefore try, as far as possible, to be filled with love. Love is perpetual life, the most perfect vitality. Consider how love has gathered us together from the East and the West! If there were no love between us our friendship would have been concluded with salutations, such as “Good morning” and “Good evening.” Love draws us in friendship to the people of every race and religion. He is a Baha’i, of the people of Baha, from whom we breathe the fragrance of this love again. …

The highest love is independent of any personal advantages which we may draw from the love of the friend. If you love truly, your love for your friend will continue, even if he treats you ill. A man who really loves God, will love Him whether he be ill, or sad, or unfortunate. He does not love God because He has created him — his life may be full of disassociations and miseries. He does not love God because He has given him health or wealth, because these may disappear at any moment. He does not love Him because He has given him the strength of youth, because old age will surely come upon him. The reason for his love is not because he is grateful for certain mercies and benefits. No! The lover of God desires and adores Him because He is perfection and because of His perfections. Love should be the very essence of love, and not dependent on outward manifestations.

A moth loves the light, though his wings are burnt. Though his wings are singed, he throws himself against the flame. He does not love the light because it has conferred some benefit upon him. Therefore he hovers round the light, though he sacrifices his wings.

This is the highest degree of love. Without this abandonment, this ecstasy love is imperfect.

The lover of God loves Him for Himself, not for his own sake.
Words of ‘Abdu’l-Bahá quoted in Fortnightly Review, June, 1911; Star of the West, vol. VIII, no. 9, August 20, 1917

2 July ― 9 Raḥmat   Leave a comment

MORNING:

If these obstructing veils had not intervened Persia would, in some two years, have been subdued through the power of utterance, the position of both the government and the people would have been raised and the Supreme Goal, unveiled and unconcealed, would have appeared in the plenitude of glory. In short, sometimes in explicit language, at other times by allusion, We said whatever had to be said. Thus, once Persia had been rehabilitated, the sweet savours of the Word of God would have wafted over all countries, inasmuch as that which hath streamed forth from the Most Exalted Pen is conducive to the glory, the advancement and education of all the peoples and kindreds of the earth. Indeed it is the sovereign remedy for every disease, could they but comprehend and perceive it.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 73

EVENING:

It is incumbent upon thee to summon the people, under all conditions, to whatever will cause them to show forth spiritual characteristics and goodly deeds, so that all may become aware of that which is the cause of human upliftment, and may, with the utmost endeavor, direct themselves towards the most sublime Station and the Pinnacle of Glory. The fear of God hath ever been the prime factor in the education of His creatures. Well is it with them that have attained thereunto!

The first word which the Abhá Pen hath revealed and inscribed on the first leaf of Paradise is this: “Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed, and do not possess, it. It is incumbent upon the kings and the spiritual leaders of the world to lay fast hold on religion, inasmuch as through it the fear of God is instilled in all else but Him.”

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp. 27-28

FROM ‘ABDU’L-BAHÁ, CENTRE OF THE CAUSE OF GOD:

‘Abdu’l-Bahá at Bahji

When we look upon the kingdoms of creation below man, we find three forms or planes of existence which await education and development. For instance, the function of a gardener is to till the soil of the mineral kingdom and plant a tree which under his training and cultivation will attain perfection of growth. If it be wild and fruitless, it may be made fruitful and prolific by grafting. If small and unsightly, it will become lofty, beautiful and verdant under the gardener’s training, whereas a tree bereft of his cultivation retrogresses daily, its fruit grows acrid and bitter as the trees of the jungle, or it may become entirely barren and bereft of its fruitage. Likewise, we observe that animals which have undergone training in their sphere of limitation will progress and advance unmistakably, become more beautiful in appearance and increase in intelligence. For instance, how intelligent and knowing the Arabian horse has become through training, even how polite this horse has become through education. As to the human world: It is more in need of guidance and education than the lower creatures.

The Promulgation of Universal Peace, p. 77

FROM THE UNIVERSAL HOUSE OF JUSTICE:

“As lawlessness spreads in the world, as governments rise and fall, as rival groups and feuding peoples struggle, each for its own advantage, the plight of the oppressed and the deprived wrings the heart of every true Bahá’í, tempting him to cry out in protest or to arise in wrath at the perpetrators of injustice. For this is a time of testing which calls to mind Bahá’u’lláh’s words ‘O concourse of the heedless! I swear by God! The promised day is come, the day when tormenting trials will have surged above your heads, and beneath your feet, saying: “Taste ye what your hands have wrought!”‘

 

“Now is the time when every follower of Bahá’u’lláh must cling fast to the Covenant of God, resist every temptation to become embroiled in the conflicts of the world, and remember that he is the holder of a precious trust, the Message of God which, alone, can banish injustice from the world and cure the ills afflicting the body and spirit of man. We are the bearers of the Word of God in this day and, however dark the immediate horizons, we must go forward rejoicing in the knowledge that the work we are privileged to perform is God’s work and will bring to birth a world whose splendor will outshine our brightest visions and surpass our highest hopes.”

Naw-Rúz, 1979, to the Bahá’ís of the World

Quickeners of Mankind, p. 8

22 June ― 18 Núr   Leave a comment

MORNING:

IMG_5230Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatsoever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise.

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 8-9

 IMG_1084EVENING:

THE world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System — the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause — a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it — verily, God is Self-Sufficient, above any need of His creatures.

—His Holiness Bahá’u’lláh

The Proclamation of Baha’u’llah, pp. 118-119

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT

O ye beloved ones! It is the moment of the ecstasy of the soul and consciousness and the season of running in the arena of sacrifice! Show ye kindness to all; be ye engaged in the refinement of the souls. Become ye as ignited lamps and adorn ye the orchard of being! These days are swiftly passing and this mortal life will remain fruitless and without result. Therefore, while there is yet time and the arrow is in the bow, enter ye the chase and strike ye the game. This game is the good-pleasure of God, and this chase is the merciful Providence; that is, living accord with the divine instructions.

Tablets of ‘Abdu’l-Bahá v3, p. 573-574