Archive for the ‘Consultation’ Category

16 September ― 9 ‘Izzat   Leave a comment

Endeavor ye as much as possible that differences may not arise in the affairs; let not every insignificant matter become the cause of disagreement. If such conditions exist the end will be complete dispersion. The believers and maid-servants of the Merciful must all consider how to produce harmony, so that the unity of the human world may be realized, not that every wholly unimportant subject become conducive to differences of opinion

It is my hope that the friends and the maid-servants of America become united on all subjects and not disagree at all. If they agree upon a subject, even though it be wrong, it is better than to disagree and be in the right, for this difference will produce the demolition of the divine foundation. Though one of the parties may be in the right and they disagree that will be the cause of a thousand wrongs, but if they agree and both parties are in the wrong, as it is in unity the truth will be revealed and the wrong made right.

His Holiness ‘Abdu’l-Bahá

Bahá’í World Faith, p. 411

 

 

MORNING:

The Great Being saith: The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdás [rev. ed.], (Haifa: Bahá’í World Centre, 1982), p. 168)


Say: No man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.

Consultation: A Compilation, p. 3, from a previously untranslated Tablet

Lights of Guidance, p. 176

His Holiness Bahá’u’lláh

EVENING:

Consultation bestoweth greater awareness and transmuteth conjecture into certitude. It is a shining light which, in a dark world, leadeth the way and guideth. For everything there is and will continue to be a station of perfection and maturity. The maturity of the gift of understanding is made manifest through consultation.

(From a Tablet- translated from the Persian)


Such matters should be determined through consultation, and whatever emergeth from the consultation of those chosen, that indeed is the command of God, the Help in Peril, the Self-Subsisting.

(From a Tablet – translated from the Persian)

In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being.

His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 93

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Each bosom must be a telegraph station — one terminus of the wire attached to the soul, the other,fixed in the Supreme Concourse – so that inspiration may descend from the Kingdom of Abhá and questions of reality be discussed. Then opinions will coincide with truth; day by day there will be progression and the meetings become more radiant and spiritual. The attainment is conditioned upon unity and agreement. The more perfect the love and agreement, the more the Divine Confirmations and Assistance of the Blessed Perfection will descend…. In discussions look toward the reality without being self-opinionated. Let no one assert and insist upon his own mere opinion; nay, rather, let each investigate the reality with the greatest love and fellowship. Consult upon every matter and when one presents the point of view of the reality itself, that shall be acceptable to all. Then will spiritual unity increase among you, individual illumination will be greater, happiness more abundant and you will draw nearer and nearer to the Kingdom of God.

Promulgation of Universal Peace, pp: 176-177

FROM THE GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

The duties of those whom the friends have freely and conscientiously elected as their representatives are no less vital and binding than the obligations of those who have chosen them. Their function is not to dictate, but to consult, and consult not only among themselves, but as much as possible with the friends whom they represent. . . . And, when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by our Master to be the voice of truth, never to be challenged, and always to be whole-heartedly enforced. To this voice the friends must heartily respond, and regard it as the only means that can ensure the protection and advancement of the Cause.

Shoghi Effendi, in Consultation: A Compilation, pp. 13-14

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7 October ― 11 Mashíyyat   Leave a comment

MORNING:

IMG_9489We pray God — exalted be His glory — and cherish the hope that He may graciously assist the manifestations of affluence and power and the daysprings of sovereignty and glory, the kings of the earth — may God aid them through His strengthening grace — to establish the Lesser Peace. This, indeed, is the greatest means for insuring the tranquillity of the nations. It is incumbent upon the Sovereigns of the world — may God assist them — unitedly to hold fast unto this Peace, which is the chief instrument for the protection of all mankind. It is Our hope that they will arise to achieve what will be conducive to the well-being of man. It is their duty to convene an all-inclusive assembly, which either they themselves or their ministers will attend, and to enforce whatever measures are required to establish unity and concord amongst men. They must put away the weapons of war, and turn to the instruments of universal reconstruction. Should one king rise up against another, all the other kings must arise to deter him. Arms and armaments will, then, be no more needed beyond that which is necessary to insure the internal security of their respective countries. If they attain unto this all-surpassing blessing, the people of each nation will pursue, with tranquillity and contentment, their own occupations, and the groanings and lamentations of most men would be silenced.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 30-31

EVENING:

IMG_9488Arise thou to serve the Cause of thy Lord; then give the people the joyful tidings concerning this resplendent Light whose revelation hath been announced by God through His Prophets and Messengers. Admonish everyone moreover to observe prudence as ordained by Him, and in the Name of God advise them, saying: It behoveth every one in this Day of God to dedicate himself to the teaching of the Cause with utmost prudence and steadfastness. Should he discover a pure soil, let him sow the seed of the Word of God, otherwise it would be preferable to observe silence.

Not long ago this most sublime Word was revealed in the Crimson Book by the All-Glorious Pen: ‘The heaven of divine wisdom is illumined with two luminaries: consultation and compassion’. Please God, everyone may be enabled to observe this weighty and blessed word.

Certain people seem to be entirely bereft of understanding. By clinging to the cord of idle fancy they have debarred themselves from the Sure Handle. I swear by My life! Were they to reflect a while with fairness on that which the All-Merciful hath sent down, they would, one and all, spontaneously give utterance to these words, ‘Verily Thou art the Truth, the manifest Truth.’

It behoveth thee to turn thy gaze in all circumstances unto the One true God, and seek diligently to serve His Cause. Call thou to mind when thou wert in My company, within the Tabernacle of Glory, and didst hear from Me that which He Who conversed with God* heard upon the Sinai of divine knowledge. Thus did We graciously aid thee, enabled thee to recognize the truth and cautioned thee, that thou mightest render thanks unto thy bountiful Lord. Thou shouldst safeguard this sublime station through the potency of My Name, the Omnipotent, the Faithful.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp: 242-243

THE INTERNATIONAL BAHÁ’Í COMMUNITY AS COMMISSONED BY THE UNIVERSAL HOUSE OF JUSTICE:

IMG_4783It may be argued that, since spiritual and moral issues have historically been bound up with contending theological doctrines which are not susceptible of objective proof, these issues lie outside the framework of the international community’s development concerns. To accord them any significant rôle would be to open the door to precisely those dogmatic influences that have nurtured social conflict and blocked human progress. There is doubtless a measure of truth in such an argument. Exponents of the world’s various theological systems bear a heavy responsibility not only for the disrepute into which faith itself has fallen among many progressive thinkers, but for the inhibitions and distortions produced in humanity’s continuing discourse on spiritual meaning. To conclude, however, that the answer lies in discouraging the investigation of spiritual reality and ignoring the deepest roots of human motivation is a self-evident delusion. The sole effect, to the degree that such censorship has been achieved in recent history, has been to deliver the shaping of humanity’s future into the hands of a new orthodoxy, one which argues that truth is amoral and facts are independent of values.

IMG_6478So far as earthly existence is concerned, many of the greatest achievements of religion have been moral in character. Through its teachings and through the examples of human lives illumined by these teachings, masses of people in all ages and lands have developed the capacity to love. They have learned to discipline the animal side of their natures, to make great sacrifices for the common good, to practise forgiveness, generosity, and trust, to use wealth and other resources in ways that serve the advancement of civilization. Institutional systems have been devised to translate these moral advances into the norms of social life on a vast scale. However obscured by dogmatic accretions and diverted by sectarian conflict, the spiritual impulses set in motion by such transcendent figures as Krishna, Moses, Buddha, Zoroaster, Jesus, and Muḥammad have been the chief influence in the civilizing of human character.

Since, then, the challenge is the empowerment of humankind through a vast increase in access to knowledge, the strategy that can make this possible must be constructed around an ongoing and intensifying dialogue between science and religion. It is—or by now should be—a truism that, in every sphere of human activity and at every level, the insights and skills that represent scientific accomplishment must look to the force of spiritual commitment and moral principle to ensure their appropriate application. People need, for example, to learn how to separate fact from conjecture—indeed to distinguish between subjective views and objective reality; the extent to which individuals and institutions so equipped can contribute to human progress, however, will be determined by their devotion to truth and their detachment from the promptings of their own interests and passions. Another capacity that science must cultivate in all people is that of thinking in terms of process, including historical process; however, if this intellectual advancement is to contribute ultimately to promoting development, its perspective must be unclouded by prejudices of race, culture, sex, or sectarian belief. Similarly, the training that can make it possible for the earth’s inhabitants to participate in the production of wealth will advance the aims of development only to the extent that such an impulse is illumined by the spiritual insight that service to humankind is the purpose of both individual life and social organization.

The Prosperity of Humankind, p.10

Posted October 7, 2015 by Once in "Epistle to the Son of the Wolf", "The Prosperity of Humankind", Achievements of religion, Advancement of civilisation, Affluence, All-Glorious Pen, Arms and armaments, Assembly, Bahá'u'lláh, Bahá’í Faith, Bahá’u’lláh, Buddha, Censorship, Compassion, Concord, Consultation, Crimsom Book, Day of God, Delusion, Discourse on spiritual, Distortion, Dogmatic accretions, Empowerment of mankind, Facts, Faithful, Glory, God, Heaven of divine wisdom, Human character, Human motivation, Humanity, Idle fancy, Inhibitions, Insight, Institutional systems, Internal security, International community, Jesus, Joyful tidings, Kings of the earth, Krishna, Lesser Peace, Ministers, Moral principle, Moses, Muḥammad, Name, Norms of social life, Omnipotent, One true God, Orthodoxy, Power, Process, Progressive thinkers, Protection of all mankind, Prudence, Pure soil, Reconstruction, Responsibility, Science and religion, Scientific accomplishment, Sectarian conflict, Seed of the Word of God, Silence, Sinai, Sinai of divine knowledge, Skill, Social conflict, Sovereigns, Sovereignty, Spiritual and moral issues, Spiritual commitment, Tablets of Bahá'u'lláh, Teaching of the Cause, THE INTERNATIONAL BAHÁ’Í COMMUNITY, The Universal House of Justice, Theological systems, Tranquility of the nations, Truism, Truth, Unity, Utterance, Values, Wealth, Weapons of war, Well-being of man, Wisdom, Word of God, Zoroaster

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