Archive for the ‘Dissension’ Category

14 September ― 7 ‘Izzat   Leave a comment

MORNING:

IMG_6034The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System — the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause — a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it — verily, God is Self-Sufficient, above any need of His creatures.

Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.

—His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, pp: 118-119

EVENING:

IMG_5597The day is approaching when We will have rolled up the world and all that is therein, and spread out a new order in its stead. He, verily, is powerful over all things.

Sanctify thine heart, that thou mayest remember Me; and purge thine ear, that thou mayest hearken unto My words. Set then thy face towards the Spot wherein the throne of thy Lord, the God of Mercy, hath been established, and say: Praise be to Thee, O my Lord, for having enabled me to recognize the Manifestation of Thine own Self, and aided me to fix mine heart on the court of Thy presence, the object of my soul’s adoration. I beseech Thee, by Thy name that caused the heavens to be rent and the earth to be cleft asunder, to ordain for me what Thou didst ordain for them that have turned away from all else but Thee, and rested their hearts firmly upon Thee. Grant that I may be seated in Thy presence on the seat of truth, within the Tabernacle of Glory. Powerful art Thou to do what Thou willest. There is none other God but Thee, the All-Glorious, the All-Wise.  

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 313

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_1891I hope that through the bounty and favors of the Most Glorious Lord, in this new age, the regions of the West become the East of the Sun of Truth, the believers of God become the dawning-places of lights, the manifestors of the signs, be protected and guarded from the doubts of the heedless ones, remain firm and steadfast in the Covenant and Testament, and strive day and night in order to awaken those who are asleep, to make mindful those who are heedless, to make confident of the mysteries of the Kingdom those who are deprived, to confer a share from the never-ending outpouring upon those who are helpless, to become the heralds of the Kingdom and to call the inhabitants of this terrestrial world to the Celestial Realm.

Tablets of ‘Abdu’l-Bahá v1, pp: 40-41

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5 September ― 17 Asmá’   Leave a comment

MORNING:

The children of men are all brothers, and the prerequisites of brotherhood are manifold. Among them is that one should wish for one’s brother that which one wisheth for oneself. Therefore, it behoveth him who is the recipient of an inward or outward gift or who partaketh of the bread of heaven to inform and invite his friends with the utmost love and kindness. If they respond favourably, his object is attained; otherwise he should leave them to themselves without contending with them or uttering a word that would cause the least sadness. This is the undoubted truth, and aught else is unworthy and unbecoming.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, p. 41

EVENING:

It behoveth him who expoundeth the Word of God to deliver it with the utmost good-will, kindness, and compassion. As to him that embraceth the truth and is honoured with recognizing Him, his name shall be recorded in the Crimson Book among the inmates of the all-highest Paradise. Should a soul fail, however, to accept the truth, it is in no wise permissible to contend with him. In another connection He saith: “Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth.” Likewise He saith: “The people of Bahá should soar high above the peoples of the world.” In matters of religion every form of fanaticism, hatred, dissension and strife is strictly forbidden.

In this day a Luminary hath dawned above the horizon of divine providence, upon whose brow the Pen of Glory hath inscribed these exalted words: “We have called you into being to show forth love and fidelity, not animosity and hatred”. Likewise, on another occasion, He—exalted and glorified be His name—hath revealed the following words in the Persian tongue, words through which the hearts of the well-favoured and the sincere amongst His servants are consumed, the manifold pursuits of men are harmonized, and mankind is illumined by the light of divine unity and enabled to turn towards the Dayspring of divine knowledge: “The incomparable Friend saith: The path to freedom hath been outstretched; hasten ye thereunto. The wellspring of wisdom is overflowing; quaff ye therefrom. Say: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch.”

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, pp: 39-40

27 December ― 16 Masá’il   Leave a comment

MORNING:

IMG_2451O peoples of the world! Forsake all evil, hold fast that which is good. Strive to be shining examples unto all mankind, and true reminders of the virtues of God amidst men. He that riseth to serve My Cause should manifest My wisdom, and bend every effort to banish ignorance from the earth. Be united in counsel, be one in thought. Let each morn be better than its eve and each morrow richer than its yesterday. Man’s merit lieth in service and virtue and not in the pageantry of wealth and riches. Take heed that your words be purged from idle fancies and worldly desires and your deeds be cleansed from craftiness and suspicion. Dissipate not the wealth of your precious lives in the pursuit of evil and corrupt affection, nor let your endeavours be spent in promoting your personal interest. Be generous in your days of plenty, and be patient in the hour of loss. Adversity is followed by success and rejoicings follow woe. Guard against idleness and sloth, and cling unto that which profiteth mankind, whether young or old, whether high or low. Beware lest ye sow tares of dissension among men or plant thorns of doubt in pure and radiant hearts.

O ye beloved of the Lord! Commit not that which defileth the limpid stream of love or destroyeth the sweet fragrance of friendship. By the righteousness of the Lord! Ye were created to show love one to another and not perversity and rancour. Take pride not in love for yourselves but in love for your fellow-creatures. Glory not in love for your country, but in love for all mankind. Let your eye be chaste, your hand faithful, your tongue truthful and your heart enlightened. Abase not the station of the learned in Bahá and belittle not the rank of such rulers as administer justice amidst you. Set your reliance on the army of justice, put on the armour of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favoured of God.

         

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp. 138-139

Unlocking the Power of Action

EVENING:

IMG_2520It is Our wish and desire that every one of you may become a source of all goodness unto men, and an example of uprightness to mankind. Beware lest ye prefer yourselves above your neighbors. Fix your gaze upon Him Who is the Temple of God amongst men. He, in truth, hath offered up His life as a ransom for the redemption of the world. He, verily, is the All-Bountiful, the Gracious, the Most High. If any differences arise amongst you, behold Me standing before your face, and overlook the faults of one another for My name’s sake and as a token of your love for My manifest and resplendent Cause. We love to see you at all times consorting in amity and concord within the paradise of My good-pleasure, and to inhale from your acts the fragrance of friendliness and unity, of loving-kindness and fellowship.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 315

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

IMG_7750Strive ye by day and night to cultivate your unity to the fullest degree. Let your thoughts dwell on your own spiritual development, and close your eyes to the deficiencies of other souls. Act ye in such wise, showing forth pure and goodly deeds, and modesty and humility, that ye will cause others to be awakened. Never is it the wish of `Abdu’l-Bahá to see any being hurt, nor will He make anyone to grieve; for man can receive no greater gift than this, that he rejoice another’s heart. I beg of God that ye will be bringers of joy, even as are the angels in Heaven.

Selections from the Writings of `Abdu’l-Bahá, pp. 203-204

FROM LETTERS WRITTEN ON BEHALF OF THE BELOVED GUARDIAN SHOGHI EFFENDI:

IMG_9840Not by merely imitating the excesses and laxity of the extravagant age they live in; not by the idle neglect of the sacred responsibilities it is their privilege to shoulder; not by the silent compromise of the principles dearly cherished by `Abdu’l-Bahá; not by their fear or unpopularity or their dread of censure can they hope to rouse society from its spiritual lethargy, and serve as a model to a civilization the foundations of which the corrosion of prejudice has well-nigh undermined. By the sublimity of their principles, the warmth of their love, the spotless purity of their character, and the depth of their devoutness and piety, let them demonstrate to their fellow-countrymen the ennobling reality of a power that shall weld a disrupted world. We can prove ourselves worthy of our Cause only if in our individual conduct and corporate life we sedulously imitate the example of our beloved Master, Whom the terrors of tyranny, the storms of incessant abuse, the oppressiveness of humiliation, never caused to deviate a hair’s breadth from the revealed Law of Bahá’u’lláh.

12 April 1927

Bahá’í Administration: Selected Messages 1922-1932, pp. 131-32

Shoghi Effendi would like you also to make all your effort to increase among the friends the spirit of unity and co-operation and to encourage the young believers to come into closer contact with the older generation of friends, so that through this harmonious co-operation the Cause may be given a further chance to develop and expand. The Faith needs both the experiences and the wisdom of age as well as the enthusiasm and the energy of youth. When all these qualities are harmoniously combined great results will be achieved.

8 August 1933, written on behalf of Shoghi Effendi to an individual believer

Unlocking the Power of Action

FROM THE UNIVERSAL HOUSE OF JUSTICE:

IMG_9599The main sequence of courses is organized so as to set the individual, whether Baha’i or not, on a path being defined by the accumulating experience of the community in its endeavour to open before humanity the vision of Baha’u’llah’s World Order.  The very notion of a path is, itself, indicative of the nature and purpose of the courses, for a path invites participation, it beckons to new horizons, it demands effort and movement, it accommodates different paces and strides, it is structured and defined.  A path can be experienced and known, not only by one or two but by scores upon scores; it belongs to the community.  To walk a path is a concept equally expressive.  It requires of the individual volition and choice; it calls for a set of skills and abilities but also elicits certain qualities and attitudes; it may seem easy at the outset but becomes more challenging further along.  And crucially, one walks the path in the company of others.

Letter to all National Spiritual Assemblies of 12 December 2011, p. 2, ¶4

4 November ― Feast of Qudrat [Power]   Leave a comment

4 November ― Feast of Qudrat [Power]

MORNING:

IMG_3236They who are the beloved of God, in whatever place they gather and whomsoever they may meet, must evince, in their attitude towards God, and in the manner of their celebration of His praise and glory, such humility and submissiveness that every atom of the dust beneath their feet may attest the depth of their devotion. The conversation carried by these holy souls should be informed with such power that these same atoms of dust will be thrilled by its influence. They should conduct themselves in such manner that the earth upon which they tread may never be allowed to address to them such words as these: “I am to be preferred above you. For witness, how patient I am in bearing the burden which the husbandman layeth upon me. I am the instrument that continually imparteth unto all beings the blessings with which He Who is the Source of all grace hath entrusted me. Notwithstanding the honor conferred upon me, and the unnumbered evidences of my wealth — a wealth that supplieth the needs of all creation — behold the measure of my humility, witness with what absolute submissiveness I allow myself to be trodden beneath the feet of men….”

Show forbearance and benevolence and love to one another. Should any one among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and good-will. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 7-8

EVENING:

IMG_0358The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man’s hand, the portion of others might fill a cup, and of others even a gallon-measure.

Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatsoever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise.

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 7-8

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_8094The reality of man is his thought, not his material body. The thought force and the animal force are partners. Although man is part of the animal creation, he possesses a power of thought superior to all other created beings.

If a man’s thought is constantly aspiring towards heavenly subjects then does he become saintly; if on the other hand his thought does not soar, but is directed downwards to centre itself upon the things of this world, he grows more and more material until he arrives at a state little better than that of a mere animal.

Thoughts may be divided into two classes:

(1st) Thought that belongs to the world of thought alone.

(2nd) Thought that expresses itself in action.

Some men and women glory in their exalted thoughts, but if these thoughts never reach the plane of action they remain useless: the power of thought is dependent on its manifestation in deeds. A philosopher’s thought may, however, in the world of progress and evolution, translate itself into the actions of other people, even when they themselves are unable or unwilling to show forth their grand ideals in their own lives. To this class the majority of philosophers belong, their teachings being high above their actions. This is the difference between philosophers who are Spiritual Teachers, and those who are mere philosophers: the Spiritual Teacher is the first to follow His own teaching; He brings down into the world of action His spiritual conceptions and ideals. His Divine thoughts are made manifest to the world. His thought is Himself, from which He is inseparable. When we find a philosopher emphasizing the importance and grandeur of justice, and then encouraging a rapacious monarch in his oppression and tyranny, we quickly realize that he belongs to the first class: for he thinks heavenly thoughts and does not practise the corresponding heavenly virtues. 

This state is impossible with Spiritual Philosophers, for they ever express their high and noble thoughts in actions.

Paris Talks, pp: 17-19