Archive for the ‘Divnine standards’ Category

28 June ― 5 Raḥmat   Leave a comment

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MORNING:

IMG_9205Whoso hath known God shall know none but Him, and he that feareth God shall be afraid of no one except Him, though the powers of the whole earth rise up and be arrayed against him. I speak naught except at His bidding, and follow not, through the power of God and His might, except His truth. He, verily, shall recompense the truthful.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 126

When thou art departed out of the court of My presence, O Muhammad, direct thy steps towards My House (Baghdad House), and visit it on behalf of thy Lord. When thou reachest its door, stand thou before it and say: Whither is the Ancient Beauty gone, O most great House of God, He through  Whom God hath made thee the cynosure of an adoring world, and proclaimed thee to be the sign of His remembrance unto all who are in the heavens and all who are on the earth? Oh! for the former days when thou, O House of God, wert made His footstool, the days when in ceaseless strains the melody of the All-Merciful poured forth from thee! What hath become of thy jewel whose glory hath irradiated all creation? Whither are gone the days in which He, the Ancient King, had made thee the throne of His glory, the days in which He had chosen thee alone to be the lamp of salvation between earth and heaven, and caused thee to diffuse, at dawn and at eventide, the sweet fragrance of the All-Glorious?….

…Thou art still the symbol of the names and attributes of the Almighty, the Point towards which the eyes of the Lord of earth and heaven are directed. There hath befallen thee what hath befallen the Ark in which God’s pledge of security had been made to dwell. Well is it with him that apprehendeth the intent of these words, and recognizeth the purpose of Him Who is the Lord of all creation….

…Grieve not, O House of God, if the veil of thy sanctity be rent asunder by the infidels. God hath, in the world of creation, adorned thee with the jewel of His remembrance. Such an ornament no man can, at any time, profane. Towards thee the eyes of thy Lord shall, under all conditions, remain directed. He, verily, will incline His ear to the prayer of every one that visiteth thee, who will circle around thee, and calleth upon Him in thy name. He, in truth, is the Forgiving, the All-Merciful.

I beseech Thee, O my God, by this House that hath suffered such change in its separation from Thee, that bewaileth its remoteness from Thy presence, and lamenteth Thy tribulation, to forgive me, and my parents, and my kindred, and such of my brethren as have believed in Thee. Grant that all my needs be satisfied, through Thy bounty, O Thou Who art the King of Names. Thou art the most Bountiful of the bountiful, the Lord of all worlds.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 111-113

EVENING:

IMG_8633Consider the hour at which the supreme Manifestation of God revealeth Himself unto men. Ere that hour cometh, the Ancient Being, Who is still unknown of men and hath not as yet given utterance to the Word of God, is Himself the All-Knower in a world devoid of any man that hath known Him. He is indeed the Creator without a creation. For at the very moment preceding His Revelation, each and every created thing shall be made to yield up its soul to God. This is indeed the Day of which it hath been written: “Whose shall be the Kingdom this Day?” And none can be found ready to answer!

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p.151

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_9111This people, all of them, have pictured a god in the realm of the mind, and worship that image which they have made for themselves. And yet that image is comprehended, the human mind being the comprehender thereof, and certainly the comprehender is greater than that which lieth within its grasp; for imagination is but the branch, while mind is the root; and certainly the root is greater than the branch. Consider then, how all the peoples of the world are bowing the knee to a fancy of their own contriving, how they have created a creator within their own minds, and they call it the Fashioner of all that is — whereas in truth it is but an illusion. Thus are the people worshipping only an error of perception.

But that Essence of Essences, that Invisible of Invisibles, is sanctified above all human speculation, and never to be overtaken by the mind of man. Never shall that immemorial Reality lodge within the compass of a contingent being. His is another realm, and of that realm no understanding can be won. No access can be gained thereto; all entry is forbidden there. The utmost one can say is that Its existence can be proved, but the conditions of Its existence are unknown.

That such an Essence doth exist, the philosophers and learned doctors one and all have understood; but whenever they tried to learn something of Its being, they were left bewildered and dismayed, and at the end, despairing, their hopes in ruins, they went their way, out of this life. For to comprehend the state and the inner mystery of that Essence of Essences, that Most Secret of Secrets, one needs must have another power and other faculties; and such a power, such faculties would be more than humankind can bear, wherefore no word of Him can come to them.

Selections from the Writings of ‘Abdu’l-Bahá, pp. 53-54

17 August ― 17 Kamál   Leave a comment

 MORNING:

Consider Moses! Armed with the rod of celestial dominion, adorned with the white hand of Divine knowledge, and proceeding from the Parán of the love of God, and wielding the serpent of power and everlasting majesty, He shone forth from the Sinai of light upon the world. He summoned all the peoples and kindreds of the earth to the kingdom of eternity, and invited them to partake of the fruit of the tree of faithfulness. Surely you are aware of the fierce opposition of Pharaoh and his people, and of the stones of idle fancy which the hands of infidels cast upon that blessed Tree. So much so that Pharaoh and his people finally arose and exerted their utmost endeavor to extinguish with the waters of falsehood and denial the fire of that sacred Tree, oblivious of the truth that no earthly water can quench the flames of Divine wisdom, nor mortal blasts extinguish the lamp of everlasting dominion. Nay, rather, such water cannot but intensify the burning of the flame, and such blasts cannot but ensure the preservation of the lamp, were ye to observe with the eye of discernment, and walk in the way of God’s holy will and pleasure….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 18

EVENING:

And when the days of Moses were ended, and the light of Jesus, shining forth from the Day Spring of the Spirit, encompassed the world, all the people of Israel arose in protest against Him. They clamored that He Whose advent the Bible had foretold must needs promulgate and fulfil the laws of Moses, whereas this youthful Nazarene, who laid claim to the station of the divine Messiah, had annulled the laws of divorce and of the sabbath day — the most weighty of all the laws of Moses. Moreover, what of the signs of the Manifestation yet to come? These people of Israel are even unto the present day still expecting that Manifestation which the Bible hath foretold! How many Manifestations of Holiness, how many Revealers of the light everlasting, have appeared since the time of Moses, and yet Israel, wrapt in the densest veils of satanic fancy and false imaginings, is still expectant that the idol of her own handiwork will appear with such signs as she herself hath conceived! Thus hath God laid hold of them for their sins, hath extinguished in them the spirit of faith, and tormented them with the flames of the nethermost fire. And this for no other reason except that Israel refused to apprehend the meaning of such words as have been revealed in the Bible concerning the signs of the coming Revelation. As she never grasped their true significance, and, to outward seeming, such events never came to pass, she, therefore, remained deprived of recognizing the beauty of Jesus and of beholding the Face of God. And they still await His coming! From time immemorial even unto this day, all the kindreds and peoples of the earth have clung to such fanciful and unseemly thoughts, and thus have deprived themselves of the clear waters streaming from the springs of purity and holiness….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 20-21

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

…that religion must be conducive to love and unity among mankind; for if it be the cause of enmity and strife, the absence of religion is preferable. When Moses appeared, the tribes of Israel were in a state of disunion as captives of the Pharaohs. Moses gathered them together, and the divine law established fellowship among them. They became as one people, united, consolidated, after which they were rescued from bondage. They passed into the promised land, advanced in all degrees, developed sciences and arts, progressed in material affairs, increased in divine or spiritual civilization until their nation rose to its zenith in the sovereignty of Solomon. It is evident, therefore, that religion is the cause of unity, fellowship and progress among mankind. The function of a shepherd is to gather the sheep together and not to scatter them. Then Christ appeared. He united varying and divergent creeds and warring people of His time. He brought together Greeks and Romans, reconciled Egyptians and Assyrians, Chaldeans and Phoenicians. Christ established unity and agreement among people of these hostile and warring nations. Therefore, it is again evident that the purpose of religion is peace and concord. Likewise, Muhammad appeared at a time when the peoples and tribes of Arabia were divergent and in a state of continual warfare. They killed each other, pillaged and took captive wives and children. Muḥammad united these fierce tribes, established a foundation of fellowship among them so that they gave up warring against each other absolutely and established communities. The result was that the Arabian tribes freed themselves from the Persian yoke and Roman control, established an independent sovereignty which rose to a high degree of civilization, advanced in sciences and arts, extended the Saracen dominion as far west as Spain and Andalusia and became famous throughout the world. Therefore, it is proved once more that the religion of God is intended to be the cause of advancement and solidarity and not of enmity and dissolution. If it becomes the cause of hatred and strife, its absence is preferable. Its purpose is unity, and its foundations are one.

The Promulgation of Universal Peace, pp: 128-129

15 August ― 15 Kamál   Leave a comment

 MORNING:

66. O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE!

Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me.

67. O SON OF BEAUTY!

By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

EVENING:

Know ye from what heights your Lord, the All-Glorious is calling? Think ye that ye have recognized the Pen wherewith your Lord, the Lord of all names, commandeth you? Nay, by My life! Did ye but know it, ye would renounce the world, and would hasten with your whole hearts to the presence of the Well-Beloved. Your spirits would be so transported by His Word as to throw into commotion the Greater World — how much more this small and petty one! Thus have the showers of My bounty been poured down from the heaven of My loving-kindness, as a token of My grace; that ye may be of the thankful….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 139-140

FROM THE EXEMPLAR ‘ABDU’L-BAHÁ:

I have been asked a question: “How can we know when our actions meet with the approval of God?” Sometimes passion incites us to action; the laws of nature attract us, we obey our senses; the other incentive is the comprehension of the direction of God. We must find out if our actions are divinely inspired and if they do not conform, then it is our sensations which speak. Let us ever weigh our deeds in the scales of the divine teaching.

When we speak let our speech be an outward evidence of the inner light, for we must speak the truth, otherwise we shall not act wisely.

I hope that you will all become eloquent. The greatest gifts of man are reason and eloquence of expression. The perfect man is both intelligent and eloquent. He has knowledge and knows how to express it. Unless man express himself in this day he will remain like a closed casket and one cannot know whether it contain jewels or glass. I desire that all of you may speak on the material and divine sciences with clear and convincing words.

Divine Philosophy, p. 102

22 June ― 18 Núr   Leave a comment

MORNING:

IMG_5230Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatsoever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise.

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 8-9

 IMG_1084EVENING:

THE world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System — the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause — a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it — verily, God is Self-Sufficient, above any need of His creatures.

—His Holiness Bahá’u’lláh

The Proclamation of Baha’u’llah, pp. 118-119

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT

O ye beloved ones! It is the moment of the ecstasy of the soul and consciousness and the season of running in the arena of sacrifice! Show ye kindness to all; be ye engaged in the refinement of the souls. Become ye as ignited lamps and adorn ye the orchard of being! These days are swiftly passing and this mortal life will remain fruitless and without result. Therefore, while there is yet time and the arrow is in the bow, enter ye the chase and strike ye the game. This game is the good-pleasure of God, and this chase is the merciful Providence; that is, living accord with the divine instructions.

Tablets of ‘Abdu’l-Bahá v3, p. 573-574

16 June ― 12 Núr   Leave a comment

MORNING:

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How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.”* Again He saith: “And also in your own selves: will ye not then behold the signs of God?”** And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.”*** In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be  102  a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.

    *Qur’án 41:53

  **Qur’án 51:21

***Qur’án 59:19

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 100

Edward I 015EVENING:

No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayán.

The essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly — their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 3-4

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FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

Thou didst ask whether, at the advent of the Kingdom of God, every soul was saved. The Sun of Truth hath shone forth in splendour over all the world, and its luminous rising is man’s salvation and his eternal life — but only he is of the saved who hath opened wide the eye of his discernment and beheld that glory.

Likewise didst thou ask whether, in this Bahá’í Dispensation, the spiritual will ultimately prevail. It is certain that spirituality will defeat materialism, that the heavenly will subdue the human, and that through divine education the masses of mankind generally will take great steps forward in all degrees of life — except for those who are blind and deaf and mute and dead. How can such as they understand the light? Though the sun’s rays illumine every darkest corner of the globe, still the blind can have no share in the glory, and though the rain of heavenly mercy come down in torrents over all the earth, no shrub or flower will bloom from a barren land.

Selections from the Writings of ‘Abdu’l-Bahá, p. 191-192