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27 September ― THE FEAST OF MASHIYYÁT [WILL]   Leave a comment

27 September ― THE FEAST OF MASHIYYÁT [WILL]

Now, the second thing that Bahá’u’lláh says is a provision. He asks the man who will accompany Him in this spiritual journey: “Would you like to bring me any gift as we go on our journey?” The most beloved of all things to me is justice. Bring me justice. Then He as we go along this journey. “If you always want to be very happy, you must walk close to Me. But the moment you go away from Me, you will be drowned in oceans of sadness.” This is another provision. And then He says, “God sufficieth all things.” Don’t go after anything else, only search for God. Have God with you always.

Now with these provisions, and some others you will find after studying The Hidden Words, they come to the road they want to take. Now there are two lights: red lights, which means the things you should not do, and green lights. As they walk, He says, “First you must deny your ego.” We always come back to the same thing: the ego. “Comfort is not created for you. Don’t ask me for that which I don’t like for you.”[9] I want to explain this through another Tablet of Bahá’u’lláh.

He said never insist in your prayers to God that you want something. Just pray, but never insist. He says that out of His bounty, He will give you that which you like, but then it will be followed by tests that you will not be able to bear. Never insist. Then He gives an example. A father has a glass of liquid in his hand. The child thinks that it is a sweet drink. The father knows that it is poison. It’s quinine, it’s bitter. The child insists that he wants some of it. Then Bahá’u’lláh says, then the father is obliged to put a little bit in a spoon and puts it at the tip of his tongue, the bitterness of which he will never be able to suffer. Then He says, don’t insist, just pray. If He gives it to you, all right, if He doesn’t, don’t insist.

As they walk together, this spiritual man, who wants to tread this path, hand in hand with Bahá’u’lláh, he now becomes a little bit familiar with his companion, Bahá’u’lláh and say something which is beyond his reach. Then Bahá’u’lláh says, “Do not transgress your limits.”

How very often we transgress our own limits. We say things to God that are not within the limitation of man. We even ask why did Bahá’u’lláh do this, or why did Bahá’u’lláh write that. Why did His say that marriage depends on the consent of parents? We love each other and that’s enough. This is beyond our comprehension. These are secret mysteries that man cannot understand. Therefore, we must leave our affairs in His hands and never transgress our limits.

He sees a poor man on the way and walks proudly before him. Bahá’u’lláh immediately says, don’t wax proud before a poor man. Now he becomes very familiar and he starts to talk, to gossip, to backbite, and Bahá’u’lláh says, “How is it you have forgotten your own sins and you are telling me of the sins of others?” You see how close He walks with us. How very explicitly He gives us direction. How beautiful and delicate. Then, in another emphatic way, He says, don’t ever breathe the mistakes of others, as long as you are a sinner yourself.[12] This is the most detrimental factor in any community. It has destroyed families, communities, and this is the most unwanted guest in any house. Please, never let’s have it. Never, in our communities and in our homes.

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The Hidden Words:

Transcript of a talk by Hand of the Cause of God A. Q. Faizí, Wilmette Illinois, Conqueror of Hearts

1967-12-09

 

MORNING:

Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.

His Holiness The Báb

Selections from the Writings of the Báb, p. 3

EVENING:

Verily, the One True God beareth Me witness that in this Day I am the true mystic Fane of God, and the Essence of all good. He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

His Holiness The Báb

Selections from the Writings of the Báb, p. 15

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

These are the commands of the Blessed Beauty, these are the counsels of the Greatest Name. O ye dear friends! The world is engaged in war and struggle, and mankind is in the utmost conflict and danger. The darkness of unfaithfulness has enshrouded the earth and the illumination of faithfulness has become concealed. All nations and tribes of the world have sharpened their claws and are warring and fighting with each other. The edifice of man is shattered. Thousands of families are wandering disconsolate. Thousands of souls are besmeared with dust and blood in the arena of battle and struggle every year, and the tent of happiness and life is overthrown. The prominent men become commanders and boast of bloodshed, and glory in destruction. One says: “I have severed with my sword the necks of a nation,” and one: “I have levelled a kingdom to the dust”; and another: “I have overthrown the foundation of a government.” This is the pivot around which the pride and glory of mankind are revolving. In all regions friendship and uprightness are denounced and reconciliation and regard for truth are despised. The herald of peace, reformation, love and reconciliation is the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people.

Then, O ye friends of God! Appreciate the value of this precious Revelation, move and act in accordance with it and walk in the straight path and the right way. Show it to the people. Raise the melody of the Kingdom and spread abroad the teachings and ordinances of the loving Lord so that the world may become another world, the darkened earth may become illumined and the dead body of the people may obtain new life. Every soul may seek everlasting life through the breath of the Merciful. Life in this mortal world will quickly come to an end, and this earthly glory, wealth, comfort and happiness will soon vanish and be no more. Summon ye the people to God and call the souls to the manners and conduct of the Supreme Concourse. To the orphans be ye kind fathers, and to the unfortunate a refuge and shelter. To the poor be a treasure of wealth, and to the sick a remedy and healing. Be a helper of every oppressed one, the protector of every destitute one, be ye ever mindful to serve any soul of mankind. Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell.

Bahá’í World Faith, pp: 216-217

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12 August ― 12 Kamál   Leave a comment

MORNING:

Ponder then in thine heart: Matters being such as thou dost witness, and as We also witness, where canst thou flee, and with whom shalt thou take refuge? Unto whom wilt thou turn thy gaze? In what land shalt thou dwell and upon what seat shalt thou abide? In what path shalt thou tread and at what hour wilt thou find repose? What shall become of thee in the end? Where shalt thou secure the cord of thy faith and fasten the tie of thine obedience? By Him Who revealeth Himself in His oneness and Whose own Self beareth witness to His unity!

Should there be ignited in thy heart the burning brand of the love of God, thou wouldst seek neither rest nor composure, neither laughter nor repose, but wouldst hasten to scale the highest summits in the realms of divine nearness, sanctity, and beauty. Thou wouldst lament as a soul bereaved and weep as a heart filled with longing. Nor wouldst thou repair to thy home and abode unless God would lay bare before thee His Cause.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, p. 13

EVENING:

Yea, the seeker reacheth a station wherein that which hath been ordained for him knoweth no bounds. The fire of love so blazeth in his heart that it seizeth the reins of constraint from his grasp. At every moment his love for his Lord increaseth and draweth him nearer unto his Creator, in such wise that if his Lord be in the east of nearness, and he dwell in the west of remoteness and possess all that earth and heaven contain of rubies and gold, he would forsake it all and rush forth to the land of the Desired One. And shouldst thou find him to be otherwise, know assuredly that such a man is a lying impostor. We, verily, all belong unto Him Whom God shall make manifest in the latter Resurrection, and through Him shall we be raised again to life.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp. 75-76

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

There is not one soul whose conscience does not testify that in this day there is no more important matter in the world than that of Universal Peace. Every just one bears witness to this and adores that esteemed Assembly because its aim is that this darkness may be changed into light, this bloodthirstiness into kindness, this torment into bliss, this hardship into ease and this enmity and hatred into fellowship and love. Therefore, the effort of those esteemed souls is worthy of praise and commendation.

But the wise souls who are aware of the essential relationships emanating from the realities of things consider that one single matter cannot, by itself, influence the human reality as it ought and should, for until the minds of men become united, no important matter can be accomplished. At present Universal Peace is a matter of great importance, but unity of conscience is essential, so that the foundation of this matter may become secure, its establishment firm and its edifice strong.

Therefore His Holiness Bahá’u’lláh, fifty years ago, expounded this question of Universal Peace at a time when he was confined in the fortress of ‘Akká and was wronged and imprisoned. He wrote about this important matter of Universal Peace to all the great sovereigns of the world, and established it among his friends in the Orient. The horizon of the East was in utter darkness, nations displayed the utmost hatred and enmity towards each other, religions thirsted for each other’s blood, and it was darkness upon darkness. At such a time His Holiness Bahá’u’lláh shone forth like the sun from the horizon of the East and illumined Persia with the lights of these teachings.

Tablet to the Hague, pp: 3-4

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16 December ― 5 Masá’il   Leave a comment

MORNING:

O people of God! I admonish you to observe courtesy, for above all else it is the prince of virtues. Well is it with him who is illumined with the light of courtesy and is attired with the vesture of uprightness. Whoso is endued with courtesy hath indeed attained a sublime station. It is hoped that this Wronged One and everyone else may IMG_7126be enabled to acquire it, hold fast unto it, observe it, and fix our gaze upon it. This is a binding command which hath streamed forth from the Pen of the Most Great Name.

This is the day when the gems of constancy that lie hid in the mine of men’s inner selves should be made manifest. O people of Justice! Be as brilliant as the light and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 88

EVENING:

IMG_7058Say: O servants! Let not the means of order be made the cause of confusion and the instrument of union an occasion for discord. We fain would hope that the people of Bahá may be guided by the blessed words: ‘Say: all things are of God.’ This exalted utterance is like unto water for quenching the fire of hate and enmity which smouldereth within the hearts and breasts of men. By this single utterance contending peoples and kindreds will attain the light of true unity. Verily He speaketh the truth and leadeth the way. He is the All-Powerful, the Exalted, the Gracious.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 222

17 August ― 17 Kamál   Leave a comment

 MORNING:

Consider Moses! Armed with the rod of celestial dominion, adorned with the white hand of Divine knowledge, and proceeding from the Parán of the love of God, and wielding the serpent of power and everlasting majesty, He shone forth from the Sinai of light upon the world. He summoned all the peoples and kindreds of the earth to the kingdom of eternity, and invited them to partake of the fruit of the tree of faithfulness. Surely you are aware of the fierce opposition of Pharaoh and his people, and of the stones of idle fancy which the hands of infidels cast upon that blessed Tree. So much so that Pharaoh and his people finally arose and exerted their utmost endeavor to extinguish with the waters of falsehood and denial the fire of that sacred Tree, oblivious of the truth that no earthly water can quench the flames of Divine wisdom, nor mortal blasts extinguish the lamp of everlasting dominion. Nay, rather, such water cannot but intensify the burning of the flame, and such blasts cannot but ensure the preservation of the lamp, were ye to observe with the eye of discernment, and walk in the way of God’s holy will and pleasure….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 18

EVENING:

And when the days of Moses were ended, and the light of Jesus, shining forth from the Day Spring of the Spirit, encompassed the world, all the people of Israel arose in protest against Him. They clamored that He Whose advent the Bible had foretold must needs promulgate and fulfil the laws of Moses, whereas this youthful Nazarene, who laid claim to the station of the divine Messiah, had annulled the laws of divorce and of the sabbath day — the most weighty of all the laws of Moses. Moreover, what of the signs of the Manifestation yet to come? These people of Israel are even unto the present day still expecting that Manifestation which the Bible hath foretold! How many Manifestations of Holiness, how many Revealers of the light everlasting, have appeared since the time of Moses, and yet Israel, wrapt in the densest veils of satanic fancy and false imaginings, is still expectant that the idol of her own handiwork will appear with such signs as she herself hath conceived! Thus hath God laid hold of them for their sins, hath extinguished in them the spirit of faith, and tormented them with the flames of the nethermost fire. And this for no other reason except that Israel refused to apprehend the meaning of such words as have been revealed in the Bible concerning the signs of the coming Revelation. As she never grasped their true significance, and, to outward seeming, such events never came to pass, she, therefore, remained deprived of recognizing the beauty of Jesus and of beholding the Face of God. And they still await His coming! From time immemorial even unto this day, all the kindreds and peoples of the earth have clung to such fanciful and unseemly thoughts, and thus have deprived themselves of the clear waters streaming from the springs of purity and holiness….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 20-21

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

…that religion must be conducive to love and unity among mankind; for if it be the cause of enmity and strife, the absence of religion is preferable. When Moses appeared, the tribes of Israel were in a state of disunion as captives of the Pharaohs. Moses gathered them together, and the divine law established fellowship among them. They became as one people, united, consolidated, after which they were rescued from bondage. They passed into the promised land, advanced in all degrees, developed sciences and arts, progressed in material affairs, increased in divine or spiritual civilization until their nation rose to its zenith in the sovereignty of Solomon. It is evident, therefore, that religion is the cause of unity, fellowship and progress among mankind. The function of a shepherd is to gather the sheep together and not to scatter them. Then Christ appeared. He united varying and divergent creeds and warring people of His time. He brought together Greeks and Romans, reconciled Egyptians and Assyrians, Chaldeans and Phoenicians. Christ established unity and agreement among people of these hostile and warring nations. Therefore, it is again evident that the purpose of religion is peace and concord. Likewise, Muhammad appeared at a time when the peoples and tribes of Arabia were divergent and in a state of continual warfare. They killed each other, pillaged and took captive wives and children. Muḥammad united these fierce tribes, established a foundation of fellowship among them so that they gave up warring against each other absolutely and established communities. The result was that the Arabian tribes freed themselves from the Persian yoke and Roman control, established an independent sovereignty which rose to a high degree of civilization, advanced in sciences and arts, extended the Saracen dominion as far west as Spain and Andalusia and became famous throughout the world. Therefore, it is proved once more that the religion of God is intended to be the cause of advancement and solidarity and not of enmity and dissolution. If it becomes the cause of hatred and strife, its absence is preferable. Its purpose is unity, and its foundations are one.

The Promulgation of Universal Peace, pp: 128-129