Archive for the ‘Gladness’ Category

28 September ― 2 Mashíyyat   1 comment

MORNING:

He Who is the Heart and Center of the Bayán* hath written: “The germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow Me.” And, again, He saith: “Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him**, nor can any reference to Him in My Book, the Bayán, do justice to His Cause.”

Whoso hath searched the depths of the oceans that lie hid within these exalted words, and fathomed their import, can be said to have discovered a glimmer of the unspeakable glory with which this mighty, this sublime, and most holy Revelation hath been endowed. From the excellence of so great a Revelation the honor with which its faithful followers must needs be invested can be well imagined. By the righteousness of the one true God! The very breath of these souls is in itself richer than all the treasures of the earth. Happy is the man that hath attained thereunto, and woe betide the heedless.

*The Báb

**Bahá-u-lláh

—His Holiness Bahá’u’lláh

Bahá’í World Faith, p. 9

EVENING:

IMG_0904He is the Everlasting Being!

This is a message which We have appointed as Our meeting for those who advance toward God in this Day in which all countries are changed.

The one who reads that which is revealed in this Tablet from the direction of the Throne, and doubts the reality of meeting his Lord; verily, he is of those who deny God, who causeth the mornings to break forth!

O birds of Paradise! Hear the voice of the Beloved in these days wherein the feet of the people deviate.

On account of your advancement the Supreme Concourse hath rejoiced; but because of your not having attained the meeting, and being thirsty while near the ocean, the cry of mourning and weeping has been raised by the inhabitants of the cities of eternity.

This is indeed good; that this rejoicing and sorrow seem to unite and to embrace one another in the Day of God, the Omnipresent, the Dear, the Chosen! 

The bellies of the polytheists are burned by that which We have uttered aforetime, and for this reason they dissemble day and night against My soul.

Blessed are you, since ye have entered the city and attained that which your Lord, the Dear, the Giver, desireth.

It is incumbent upon you that gladness and exultation shall be manifest in your faces; so that every soul may find in you submission and forbearance. Thus it is preordained from the Pen of El-Abhá. Verily, your Lord the Merciful is the knower of that which is secret and manifest!

Ye are in the shadow of My providence and under the Dome of My mercy. Verily, the sight of God is directed toward you, O ye possessors of clear insight.

Blessed are ye; those who love you and those who advance toward you sincerely, for the sake of God, the Dear, the Almighty!

God beareth witness, and those who are encircling the Throne, that ye have victoriously attained His meeting, and have circulated around the Holy of Holies of His Cause, and were present before His Face. Verily, He is the powerful over all that He wisheth! There is no God but He, the Dear, the Bestower!

By Myself! We have accepted from you that which ye desired, and We will be with you in all times.

El-Bahá be upon you on the part of the Dear, the Helper!Kindly disposition

—His Holiness Bahá’u’lláh

Bahá’í Scriptures, pp: 187-188

FROM HIS HOLINESS BAHÁ’U’LLÁH ABOUT THE TEACHING METHODS OF ‘ABDU’L-BAHÁ RECORDED BY Hand of the Cause of God H.M. Balyuzi:

A pleasing, kindly disposition and a display of tolerance towards the people are requisites of teaching the Cause. Whatever a person says, hollow and product of vain imaginings and a parrot-like repetition of somebody else’s views though it be, one ought to let it pass. One should not engage in disputation leading to and ending with obstinate refusal and hostility, because the other person would consider himself worsted and defeated. Consequently further veils intervene between him and the Cause, and he becomes more negligent of it. One ought to say: right, admitted, but look at the matter in this other way, and judge for yourself whether it is true or false; of course it should be said with courtesy, with kindliness, with consideration. Then the other person will listen, will not seek to answer back and to marshal proofs in repudiation. He will agree, because he comes to realize that the purpose has not been to engage in verbal battle and to gain mastery over him. He sees that the purpose has been to impart the word of truth, to show humanity to bring forth heavenly qualities. His eyes and his ears are opened, his heart responds, his true nature unfolds and by the grace of God, he becomes a new creation.  The Most Great Branch gives a willing ear to any manner of senseless talk, to such an extent that the other person says to himself: He is trying to learn from me. Then, gradually, by such means as the other person cannot perceive, He gives him insight and understanding.

Hand of the Cause of God H.M. Balyuzi,

‘Abdu’l-Bahá – The Centre of the Covenant, p. 27

19 September ― 12 ‘Izzat   1 comment

MORNING:

IMG_2207Knowledge is one of the wondrous gifts of God. It is incumbent upon everyone to acquire it. Such arts and material means as are now manifest have been achieved by virtue of His knowledge and wisdom which have been revealed in Epistles and Tablets through His Most Exalted Pen—a Pen out of whose treasury pearls of wisdom and utterance and the arts and crafts of the world are brought to light.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988, p. 39

EVENING:

IMG_2208O people of the earth! Whoso obeyeth the Remembrance of God and His Book hath in truth obeyed God and His chosen ones and he will, in the life to come, be reckoned in the presence of God among the inmates of the Paradise of His good-pleasure. Knowledge is as wings to man’s life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world…. In truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Thus hath the Tongue of Grandeur spoken in this Most Great Prison.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988,, pp. 51–52)

FROM THE UNIVERSAL HOUSE OF JUSICE:

With the passing of ‘Abdu’l-Bahá, the Apostolic Age of the Cause reached its end. The Divine intervention that had begun seventy-seven years earlier on the night the Báb declared His mission to Mulla Ḥusayn—and ‘Abdu’l-Bahá Himself was born—had completed its work. It had been, in the words of Shoghi Effendi, “a period whose splendours no victories in this or any future age, however brilliant, can rival….” 1 Ahead lay the thousand or thousands of years in which the potentialities that this creative force has planted in human consciousness will gradually unfold.

Contemplation of so great a juncture in the history of civilization brings into sharp focus the Figure whose nature and role have been unique in this six-thousand-year process. Bahá’u’lláh has called ‘Abdu’l-Bahá “the Mystery of God”. Shoghi Effendi has described Him as “the Centre and Pivot” of Bahá’u’lláh’s Covenant, the “perfect Exemplar” of the teachings of the Revelation of God for the age of human maturity, and “the Mainspring of the Oneness of Humanity”. No phenomenon in any way comparable to His appearance had accompanied any of the Divine Revelations that had given birth to the other great religious systems in recorded history; all of these had been essentially stages preparing humanity for its coming of age. ‘Abdu’l-Bahá was Bahá’u’lláh’s supreme Creation, the One that made everything else possible. An understanding of this truth moved a perceptive American Bahá’í to write:

Hand of the Cause of God Horace HolleyNow a message from God must be delivered, and there was no mankind to hear this message. Therefore, God gave the world ‘Abdu’l-Bahá. ‘Abdu’l-Bahá received the message of Bahá’u’lláh on behalf of the human race. He heard the voice of God; He was inspired by the spirit; He attained complete consciousness and awareness of the meaning of this message, and He pledged the human race to respond to the voice of God. …to me that is the Covenant—that there was on this earth some one who could be a representative of an as yet uncreated race. There were only tribes, families, creeds, classes, etc., but there was no man except ‘Abdu’l-Bahá, and ‘Abdu’l-Bahá, as man, took to Himself the message of Bahá’u’lláh and promised God that He would bring the people into the oneness of mankind, and create a humanity that could be the vehicle for the laws of God.*

*Religion for Mankind (London: George Ronald, 1956), pp. 243–244.

Century of Light

Bahá’í World Centre, 2001 edition, pp: 39-40

Photograph of Hand of the Cause of God Horace Holly [1887-1960]

9 October ― 13 Mashíyyat   Leave a comment

MORNING:

IMG_2202

Knowledge is one of the wondrous gifts of God. It is incumbent upon everyone to acquire it. Such arts and material means as are now manifest have been achieved by virtue of His knowledge and wisdom which have been revealed in Epistles and Tablets through His Most Exalted Pen—a Pen out of whose treasury pearls of wisdom and utterance and the arts and crafts of the world are brought to light.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988), p. 39

EVENING:

IMG_2200Knowledge is as wings to man’s life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world…. In truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Thus hath the Tongue of Grandeur spoken in this Most Great Prison.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988), pp: 51-52

FROM THE EXEMPLAR OF THE FAITH  ‘ABDU’L-BAHÁ:

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization….

IMG_5124Included must be promotion of the arts, the discovery of new wonders, the expansion of trade, and the development of industry. The methods of civilization and the beautification of the country must also be encouraged; and also to be inculcated is absolute obedience to the Government and total avoidance of any trace of sedition.

(From a Tablet, translated from the Persian)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, p. 1

 IMG_7937

FROM LETTERS WRITTEN ON BEHALF OF THE BELOVED GUARDIAN, SHOGHI EFFENDI:

In connection with the question as to whether Bahá’ís should be familiar with the different sciences and branches of study, Shoghi Effendi wishes me to inform you that both Bahá’u’lláh and ‘Abdu’l-Bahá have given a very high position to men of culture and knowledge and Bahá’u’lláh says in one of His Tablets that respect shown to such people is incumbent upon all Bahá’ís. Furthermore there is no doubt that familiarity with different branches of study widens one’s point of view and we can then understand and realize the significance of the Bahá’í Movement and its principles much more.

(14 December 1924 to an individual believer)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, p. 4

FROM LETERS WRITTEN ON BEHALF OF THE UNIVERSAL HOUSE OF JUSTICE:

At this early stage in the development of the Faith, it would not be useful to propound a highly restrictive definition of the term “Bahá’í scholarship”. In a letter written on behalf of the House of Justice to an Association for Bahá’í Studies recently, it is stated that:

IMG_9594The House of Justice advises you not to attempt to define too narrowly the form that Bahá’í scholarship should take, or the approach that scholars should adopt. Rather should you strive to develop within your Association respect for a wide range of approaches and endeavours. No doubt there will be some Bahá’ís who will wish to work in isolation, while others will desire consultation and collaboration with those having similar interests. Your aim should be to promote an atmosphere of mutual respect and tolerance within which will be included scholars whose principal interest is in theological issues as well as those scholars whose interests lie in relating the insights provided by the Bahá’í teachings to contemporary thought in the arts and sciences.

A similar diversity should characterize the endeavours pursued by Bahá’í scholars, accommodating their interests and skills as well as the needs of the Faith. The course of world events, the development of new trends of thought and the extension of the teaching work all tend to highlight attractive and beneficial areas to which Bahá’í scholars might well direct their attention. Likewise, the expansion of the activities of the Bahá’í International Community in its relationship with United Nations agencies and other international bodies creates attractive opportunities for scholars to make a direct and highly valued contribution to the enhancement of the prestige of the Faith and to its proclamation within an influential and receptive stratum of society. As the Bahá’í community continues to emerge inexorably from obscurity, it will be confronted by enemies, from both within and without, whose aim will be to malign and misrepresent its principles, so that its admirers might be disillusioned and the faith of its adherents might be shaken; Bahá’í scholars have a vital role to play in the defence of the Faith through their contribution to anticipatory measures and their response to defamatory accusations levelled against the Faith.

IMG_7897Thus, there should be room within the scope of Bahá’í scholarship to accommodate not only those who are interested in theological issues and in the historical origins of the Faith, but also those who are interested in relating the Bahá’í Teachings to their field of academic or professional interest, as well as those believers who may lack formal academic qualifications but who have, through their perceptive study of the Teachings, acquired insights which are of interest to others….

The House of Justice wishes to avoid use of the terms “Bahá’í scholarship” and “Bahá’í scholars” in an exclusive sense, which would effectively establish a demarcation between those admitted into this category and those denied entrance to it. It is clear that such terms are relative, and that what is a worthy scholarly endeavour by a Bahá’í, when compared to the activities of those with whom he is in contact, may well be regarded as of vastly lesser significance when measured against the accomplishments of the outstanding scholars which the Faith has produced. The House of Justice seeks the creation of a Bahá’í community in which the members encourage each other, where there is respect for accomplishment, and a common realization that every one is, in his or her own way, seeking to acquire a deeper understanding of the Revelation of Bahá’u’lláh and to contribute to the advancement of the Faith.

(19 October 1993 to an individual believer)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, pp: 4-5

23 August ― 4 Asmá’   Leave a comment

MORNING:IMG_4898

Set before thine eyes God’s unerring Balance and, as one standing in His Presence, weigh in that Balance thine actions every day, every moment of thy life. Bring thyself to account ere thou art summoned to a reckoning, on the Day when no man shall have strength to stand for fear of God, the Day when the hearts of the heedless ones shall be made to tremble.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 235

 EVENING:

Say: O people! Let not this life and its deceits deceive you, for the world and all that is therein is held firmly in the grasp of His Will. He bestoweth His favor on whom He willeth, and from whom He willeth He taketh it away. He doth whatsoever He chooseth. Had the world been of any worth in His sight, He surely would never have allowed His enemies to possess it, even to the extent of a grain of mustard seed. He hath, however, caused you to be entangled with its affairs, in return for what your hands have wrought in His Cause. This, indeed, is a chastisement which ye, of your own will, have inflicted upon yourselves, could ye but perceive it. Are ye rejoicing in the things which, according to the estimate of God, are contemptible and worthless, things wherewith He proveth the hearts of the doubtful?

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 209

FROM THE EXEMPLAR  ‘ABDU’L-BAHÁ:

O thou servant of God!

According to what I have heard, thou hast experienced a great financial loss. Do not feel sorry, for thou wilt be compensated. I hope that whatever thou hast lost will come back to thee. But this material loss is not a very grave one; it is for a time and shall pass away. Alhamdalláh!* — that thou hast a share in the Kingdom of God and art receiving gifts from the treasury of the Holy Spirit. Do not feel sorry; do not brood over the loss; do not sit down depressed; do not be silent; but, on the contrary, day and night be engaged in the commemoration of thy Lord in the greatest joy and gladness.

* Praise be to God!

Tablets of Abdu’l-Bahá v1, p. 133

FROM HIS HOLINESS THE CHRIST, THE HOLY BIBLE, THE GOSPEL ACCORDING TO SAINT LUKE [KING JAMES VERSION, 1604-1611]:

12:22 And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

12:23 The life is more than meat, and the body is more than raiment….

…12:25 And which of you with taking thought can add to his stature one cubit? 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom….

12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

12:34 For where your treasure is, there will your heart be also.