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27 September ― THE FEAST OF MASHÍYYAT   Leave a comment

27 September ― THE FEAST OF MASHÍYYAT [Will]

MORNING:

IMG_9971He is the Exalted, the Most High!

O thou who treadest the path of justice and beholdest the countenance of mercy! Thine epistle was received, thy question was noted, and the sweet accents of thy soul were heard from the inmost chambers of thy heart. Whereupon the clouds of the Divine Will were raised to rain upon thee the outpourings of heavenly wisdom, to divest thee of all that thou hadst acquired aforetime, to draw thee from the realms of contradiction unto the retreats of oneness, and to lead thee to the sacred streams of His Law. Perchance thou mayest quaff therefrom, repose therein, quench thy thirst, refresh thy soul, and be numbered with those whom the light of God hath guided aright in this day.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, p. 3

EVENING:

For instance, if thou wert to reduce the unseen world to the realm of creation, this would be an act of sheer blasphemy, and the converse would likewise be the essence of impiety. Wert thou, however, to describe the unseen world and the realm of creation within their own stations, this would be the undoubted truth. In other words, wert thou to witness any transformation in the realm of the divine unity, no greater sin could be conceived in all creation, but wert thou to consider transformation in its own place and understand it accordingly, no harm could befall thee.

By My Lord! Notwithstanding all that We have revealed unto thee of the mysteries of utterance and the degrees of exposition, methinks I have spoken not a single letter of the ocean of God’s hidden knowledge and the essence of His inscrutable wisdom. God willing, this We shall erelong accomplish in its appointed time. He verily, remembereth all things in their own place, and we, in truth, all yield praise unto Him.

 —His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp: 63-64

FROM CENTRE OF THE CAUSE

‘ABDU’L-BAHÁ:

O ye that have minds to know! Raise up your suppliant hands to the heaven of the one God, and humble yourselves and be lowly before Him, and thank Him for this supreme endowment, and implore Him to succor us until, in this present age, godlike impulses may radiate from the conscience of mankind, and this divinely kindled fire which has been entrusted to the human heart may never die away.

Consider carefully: all these highly varied phenomena, these concepts, this knowledge, these technical procedures and philosophical systems, these sciences, arts, industries and inventions — all are emanations of the human mind. Whatever people has ventured deeper into this shoreless sea, has come to excel the rest. The happiness and pride of a nation consist in this, that it should shine out like the sun in the high heaven of knowledge. “Shall they who have knowledge and they who have it not, be treated alike?”* And the honor and distinction of the individual consist in this, that he among all the world’s multitudes should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight.

*Qur’án 39:12

The Secret of Divine Civilization, pp. 2-3

COMMISSIONED BY THE UNIVERSAL HOUSE OF JUSTICE:

IMG_9483Service to the goal calls for an understanding of the fundamental difference distinguishing the mission of Bahá’u’lláh from political and ideological projects of human design. The moral vacuum that produced the horrors of the twentieth century exposed the outermost limits of the mind’s unaided capacity to devise and construct an ideal society, however great the material resources harnessed to the effort. The suffering entailed has engraved the lesson indelibly on the consciousness of the earth’s peoples. Religion’s perspective on humanity’s future, therefore, has nothing in common with systems of the past-and only relatively little relationship with those of today. Its appeal is to a reality in the genetic code, if it can be so described, of the rational soul. The Kingdom of Heaven, Jesus taught two thousand years ago, is “within”. His organic analogies of a “vineyard”, of “seed [sown] into the good ground”, of the “good tree [that] bringeth forth good fruit” speak of a potentiality of the human species that has been nurtured and trained by God since the dawn of time as the purpose and leading edge of the creative process. The ongoing work of patient cultivation is the task that Bahá’u’lláh has entrusted to the company of those who recognize Him and embrace His Cause. Little wonder, then, at the exalted language in which He speaks of a privilege so great: “Ye are the stars of the heaven of understanding, the breeze that stirreth at the break of day, the soft-flowing waters upon which must depend the very life of all men….”

IMG_9519The process bears within itself the assurance of its fulfilment. For those with eyes to see, the new creation is today everywhere emerging, in the same way that a seedling becomes in time a fruit-bearing tree or a child reaches adulthood. Successive dispensations of a loving and purposeful Creator have brought the earth’s inhabitants to the threshold of their collective coming-of-age as a single people. Bahá’u’lláh is now summoning humanity to enter on its inheritance: “That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith.”

One Common Faith, ¶’s 72-73

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