Archive for the ‘Insight’ Category

28 September ― 2 Mashíyyat   1 comment

MORNING:

He Who is the Heart and Center of the Bayán* hath written: “The germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow Me.” And, again, He saith: “Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him**, nor can any reference to Him in My Book, the Bayán, do justice to His Cause.”

Whoso hath searched the depths of the oceans that lie hid within these exalted words, and fathomed their import, can be said to have discovered a glimmer of the unspeakable glory with which this mighty, this sublime, and most holy Revelation hath been endowed. From the excellence of so great a Revelation the honor with which its faithful followers must needs be invested can be well imagined. By the righteousness of the one true God! The very breath of these souls is in itself richer than all the treasures of the earth. Happy is the man that hath attained thereunto, and woe betide the heedless.

*The Báb

**Bahá-u-lláh

—His Holiness Bahá’u’lláh

Bahá’í World Faith, p. 9

EVENING:

IMG_0904He is the Everlasting Being!

This is a message which We have appointed as Our meeting for those who advance toward God in this Day in which all countries are changed.

The one who reads that which is revealed in this Tablet from the direction of the Throne, and doubts the reality of meeting his Lord; verily, he is of those who deny God, who causeth the mornings to break forth!

O birds of Paradise! Hear the voice of the Beloved in these days wherein the feet of the people deviate.

On account of your advancement the Supreme Concourse hath rejoiced; but because of your not having attained the meeting, and being thirsty while near the ocean, the cry of mourning and weeping has been raised by the inhabitants of the cities of eternity.

This is indeed good; that this rejoicing and sorrow seem to unite and to embrace one another in the Day of God, the Omnipresent, the Dear, the Chosen! 

The bellies of the polytheists are burned by that which We have uttered aforetime, and for this reason they dissemble day and night against My soul.

Blessed are you, since ye have entered the city and attained that which your Lord, the Dear, the Giver, desireth.

It is incumbent upon you that gladness and exultation shall be manifest in your faces; so that every soul may find in you submission and forbearance. Thus it is preordained from the Pen of El-Abhá. Verily, your Lord the Merciful is the knower of that which is secret and manifest!

Ye are in the shadow of My providence and under the Dome of My mercy. Verily, the sight of God is directed toward you, O ye possessors of clear insight.

Blessed are ye; those who love you and those who advance toward you sincerely, for the sake of God, the Dear, the Almighty!

God beareth witness, and those who are encircling the Throne, that ye have victoriously attained His meeting, and have circulated around the Holy of Holies of His Cause, and were present before His Face. Verily, He is the powerful over all that He wisheth! There is no God but He, the Dear, the Bestower!

By Myself! We have accepted from you that which ye desired, and We will be with you in all times.

El-Bahá be upon you on the part of the Dear, the Helper!Kindly disposition

—His Holiness Bahá’u’lláh

Bahá’í Scriptures, pp: 187-188

FROM HIS HOLINESS BAHÁ’U’LLÁH ABOUT THE TEACHING METHODS OF ‘ABDU’L-BAHÁ RECORDED BY Hand of the Cause of God H.M. Balyuzi:

A pleasing, kindly disposition and a display of tolerance towards the people are requisites of teaching the Cause. Whatever a person says, hollow and product of vain imaginings and a parrot-like repetition of somebody else’s views though it be, one ought to let it pass. One should not engage in disputation leading to and ending with obstinate refusal and hostility, because the other person would consider himself worsted and defeated. Consequently further veils intervene between him and the Cause, and he becomes more negligent of it. One ought to say: right, admitted, but look at the matter in this other way, and judge for yourself whether it is true or false; of course it should be said with courtesy, with kindliness, with consideration. Then the other person will listen, will not seek to answer back and to marshal proofs in repudiation. He will agree, because he comes to realize that the purpose has not been to engage in verbal battle and to gain mastery over him. He sees that the purpose has been to impart the word of truth, to show humanity to bring forth heavenly qualities. His eyes and his ears are opened, his heart responds, his true nature unfolds and by the grace of God, he becomes a new creation.  The Most Great Branch gives a willing ear to any manner of senseless talk, to such an extent that the other person says to himself: He is trying to learn from me. Then, gradually, by such means as the other person cannot perceive, He gives him insight and understanding.

Hand of the Cause of God H.M. Balyuzi,

‘Abdu’l-Bahá – The Centre of the Covenant, p. 27

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7 October ― 11 Mashíyyat   Leave a comment

MORNING:

IMG_9489We pray God — exalted be His glory — and cherish the hope that He may graciously assist the manifestations of affluence and power and the daysprings of sovereignty and glory, the kings of the earth — may God aid them through His strengthening grace — to establish the Lesser Peace. This, indeed, is the greatest means for insuring the tranquillity of the nations. It is incumbent upon the Sovereigns of the world — may God assist them — unitedly to hold fast unto this Peace, which is the chief instrument for the protection of all mankind. It is Our hope that they will arise to achieve what will be conducive to the well-being of man. It is their duty to convene an all-inclusive assembly, which either they themselves or their ministers will attend, and to enforce whatever measures are required to establish unity and concord amongst men. They must put away the weapons of war, and turn to the instruments of universal reconstruction. Should one king rise up against another, all the other kings must arise to deter him. Arms and armaments will, then, be no more needed beyond that which is necessary to insure the internal security of their respective countries. If they attain unto this all-surpassing blessing, the people of each nation will pursue, with tranquillity and contentment, their own occupations, and the groanings and lamentations of most men would be silenced.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 30-31

EVENING:

IMG_9488Arise thou to serve the Cause of thy Lord; then give the people the joyful tidings concerning this resplendent Light whose revelation hath been announced by God through His Prophets and Messengers. Admonish everyone moreover to observe prudence as ordained by Him, and in the Name of God advise them, saying: It behoveth every one in this Day of God to dedicate himself to the teaching of the Cause with utmost prudence and steadfastness. Should he discover a pure soil, let him sow the seed of the Word of God, otherwise it would be preferable to observe silence.

Not long ago this most sublime Word was revealed in the Crimson Book by the All-Glorious Pen: ‘The heaven of divine wisdom is illumined with two luminaries: consultation and compassion’. Please God, everyone may be enabled to observe this weighty and blessed word.

Certain people seem to be entirely bereft of understanding. By clinging to the cord of idle fancy they have debarred themselves from the Sure Handle. I swear by My life! Were they to reflect a while with fairness on that which the All-Merciful hath sent down, they would, one and all, spontaneously give utterance to these words, ‘Verily Thou art the Truth, the manifest Truth.’

It behoveth thee to turn thy gaze in all circumstances unto the One true God, and seek diligently to serve His Cause. Call thou to mind when thou wert in My company, within the Tabernacle of Glory, and didst hear from Me that which He Who conversed with God* heard upon the Sinai of divine knowledge. Thus did We graciously aid thee, enabled thee to recognize the truth and cautioned thee, that thou mightest render thanks unto thy bountiful Lord. Thou shouldst safeguard this sublime station through the potency of My Name, the Omnipotent, the Faithful.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp: 242-243

THE INTERNATIONAL BAHÁ’Í COMMUNITY AS COMMISSONED BY THE UNIVERSAL HOUSE OF JUSTICE:

IMG_4783It may be argued that, since spiritual and moral issues have historically been bound up with contending theological doctrines which are not susceptible of objective proof, these issues lie outside the framework of the international community’s development concerns. To accord them any significant rôle would be to open the door to precisely those dogmatic influences that have nurtured social conflict and blocked human progress. There is doubtless a measure of truth in such an argument. Exponents of the world’s various theological systems bear a heavy responsibility not only for the disrepute into which faith itself has fallen among many progressive thinkers, but for the inhibitions and distortions produced in humanity’s continuing discourse on spiritual meaning. To conclude, however, that the answer lies in discouraging the investigation of spiritual reality and ignoring the deepest roots of human motivation is a self-evident delusion. The sole effect, to the degree that such censorship has been achieved in recent history, has been to deliver the shaping of humanity’s future into the hands of a new orthodoxy, one which argues that truth is amoral and facts are independent of values.

IMG_6478So far as earthly existence is concerned, many of the greatest achievements of religion have been moral in character. Through its teachings and through the examples of human lives illumined by these teachings, masses of people in all ages and lands have developed the capacity to love. They have learned to discipline the animal side of their natures, to make great sacrifices for the common good, to practise forgiveness, generosity, and trust, to use wealth and other resources in ways that serve the advancement of civilization. Institutional systems have been devised to translate these moral advances into the norms of social life on a vast scale. However obscured by dogmatic accretions and diverted by sectarian conflict, the spiritual impulses set in motion by such transcendent figures as Krishna, Moses, Buddha, Zoroaster, Jesus, and Muḥammad have been the chief influence in the civilizing of human character.

Since, then, the challenge is the empowerment of humankind through a vast increase in access to knowledge, the strategy that can make this possible must be constructed around an ongoing and intensifying dialogue between science and religion. It is—or by now should be—a truism that, in every sphere of human activity and at every level, the insights and skills that represent scientific accomplishment must look to the force of spiritual commitment and moral principle to ensure their appropriate application. People need, for example, to learn how to separate fact from conjecture—indeed to distinguish between subjective views and objective reality; the extent to which individuals and institutions so equipped can contribute to human progress, however, will be determined by their devotion to truth and their detachment from the promptings of their own interests and passions. Another capacity that science must cultivate in all people is that of thinking in terms of process, including historical process; however, if this intellectual advancement is to contribute ultimately to promoting development, its perspective must be unclouded by prejudices of race, culture, sex, or sectarian belief. Similarly, the training that can make it possible for the earth’s inhabitants to participate in the production of wealth will advance the aims of development only to the extent that such an impulse is illumined by the spiritual insight that service to humankind is the purpose of both individual life and social organization.

The Prosperity of Humankind, p.10

Posted October 7, 2015 by Once in "Epistle to the Son of the Wolf", "The Prosperity of Humankind", Achievements of religion, Advancement of civilisation, Affluence, All-Glorious Pen, Arms and armaments, Assembly, Bahá'u'lláh, Bahá’í Faith, Bahá’u’lláh, Buddha, Censorship, Compassion, Concord, Consultation, Crimsom Book, Day of God, Delusion, Discourse on spiritual, Distortion, Dogmatic accretions, Empowerment of mankind, Facts, Faithful, Glory, God, Heaven of divine wisdom, Human character, Human motivation, Humanity, Idle fancy, Inhibitions, Insight, Institutional systems, Internal security, International community, Jesus, Joyful tidings, Kings of the earth, Krishna, Lesser Peace, Ministers, Moral principle, Moses, Muḥammad, Name, Norms of social life, Omnipotent, One true God, Orthodoxy, Power, Process, Progressive thinkers, Protection of all mankind, Prudence, Pure soil, Reconstruction, Responsibility, Science and religion, Scientific accomplishment, Sectarian conflict, Seed of the Word of God, Silence, Sinai, Sinai of divine knowledge, Skill, Social conflict, Sovereigns, Sovereignty, Spiritual and moral issues, Spiritual commitment, Tablets of Bahá'u'lláh, Teaching of the Cause, THE INTERNATIONAL BAHÁ’Í COMMUNITY, The Universal House of Justice, Theological systems, Tranquility of the nations, Truism, Truth, Unity, Utterance, Values, Wealth, Weapons of war, Well-being of man, Wisdom, Word of God, Zoroaster

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