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18 March ― 18 ‘Alá’   Leave a comment

18 March ― 18 ‘Alá’

The Holy Period of the Fast

Day 18

FROM THE UNIVERSAL HOUSE OF JUSTICE:

“In one of His Tablets ‘Abdu’l-Bahá, after stating that fasting consists of abstinence from food and drink, categorically says that smoking is a form of ‘drink’. (In Arabic the verb ‘drink’ applies equally to smoking.) “In the East, therefore, the friends abstain from smoking during the hours of fasting, and friends from the East living in the West do likewise. But, as stated in our letter to the National Spiritual Assembly of New Zealand, this application of the Divine Law has not been extended to the friends in the West for the present, and therefore it should not be made an issue.”
Letter from the Universal House of Justice to an individual believer, March 15, 1972
Lights of Guidance, p. 235

MORNING:

Look not upon the creatures of God except with the eye of kindliness and of mercy, for Our loving providence hath pervaded all created things, and Our grace encompassed the earth and the heavens. This is the Day whereon the true servants of God partake of the life-giving waters of reunion, the Day whereon those that are nigh unto Him are able to drink of the soft-flowing river of immortality, and they who believe in His unity, the wine of His Presence, through their recognition of Him Who is the Highest and Last End of all, in Whom the Tongue of Majesty and Glory voiceth the call: “The Kingdom is Mine. I, Myself, am, of Mine own right, its Ruler.”

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 32

 

EVENING:

O Son of Justice! In the night season the beauty of the immortal Being hath repaired from the emerald height of fidelity unto the Sadratu’l-Muntahá, and wept with such a weeping that the Concourse on high and the dwellers of the realms above wailed at His lamenting. Whereupon there was asked, Why the wailing and weeping? He made reply: As bidden I waited expectant upon the hill of faithfulness, yet inhaled not from them that dwell on earth the fragrance of fidelity. Then summoned to return I beheld, and lo! certain doves of holiness were sore tried within the claws of the dogs of earth. Thereupon the Maid of Heaven hastened forth unveiled and resplendent from Her mystic mansion, and asked of their names, and all were told but one. And when urged, the first letter thereof was uttered, whereupon the dwellers of the celestial chambers rushed forth out of their habitation of glory. And whilst the second letter was pronounced they fell down, one and all, upon the dust. At that moment a voice was heard from the inmost shrine: “Thus far and no farther.” Verily, We bear witness unto that which they have done, and now are doing.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp 91-92

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

O thou faithful and confident!

 

Thanks be to God that thou hast obtained that which was sought by all prophets and holy souls; namely, the knowledge of God and the love of God. First, the knowledge; and, second, His unfathomable love. Also the different members of thy family, who followed thee and who obtained that which thou didst obtain.

This is a great gift from God and hath no equal; although in this physical world its greatness is not perceivable, nor its nature clearly known, yet in the spiritual world it shineth like the sun.

So long as the pearl remaineth hidden at the bottom of the sea, its value is not known nor its brilliancy and fineness seen, it is only when in the hands of the expert jeweler that its great beauty becomes revealed.

Thou shouldst be at the utmost height of joy and satisfaction, for thou art surrounded by the bounties of the Merciful and hast become the object of the appearance of divine guidance.

In order to give thanks for this great and glorious gift, thou shouldst do all thou canst to guide His creatures, to give sight to the blind, hearing to the deaf; life to the dead, and endeavor to turn those who are still attached to material things in the way which leads to spiritual heights; to help them to travel in the way of the Kingdom and to walk in the path that leads to the King of Kings.

Tablets of ‘Abdu’l-Bahá v2, pp: 415-416

28 September ― 2 Mashíyyat   1 comment

MORNING:

He Who is the Heart and Center of the Bayán* hath written: “The germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow Me.” And, again, He saith: “Of all the tributes I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him**, nor can any reference to Him in My Book, the Bayán, do justice to His Cause.”

Whoso hath searched the depths of the oceans that lie hid within these exalted words, and fathomed their import, can be said to have discovered a glimmer of the unspeakable glory with which this mighty, this sublime, and most holy Revelation hath been endowed. From the excellence of so great a Revelation the honor with which its faithful followers must needs be invested can be well imagined. By the righteousness of the one true God! The very breath of these souls is in itself richer than all the treasures of the earth. Happy is the man that hath attained thereunto, and woe betide the heedless.

*The Báb

**Bahá-u-lláh

—His Holiness Bahá’u’lláh

Bahá’í World Faith, p. 9

EVENING:

IMG_0904He is the Everlasting Being!

This is a message which We have appointed as Our meeting for those who advance toward God in this Day in which all countries are changed.

The one who reads that which is revealed in this Tablet from the direction of the Throne, and doubts the reality of meeting his Lord; verily, he is of those who deny God, who causeth the mornings to break forth!

O birds of Paradise! Hear the voice of the Beloved in these days wherein the feet of the people deviate.

On account of your advancement the Supreme Concourse hath rejoiced; but because of your not having attained the meeting, and being thirsty while near the ocean, the cry of mourning and weeping has been raised by the inhabitants of the cities of eternity.

This is indeed good; that this rejoicing and sorrow seem to unite and to embrace one another in the Day of God, the Omnipresent, the Dear, the Chosen! 

The bellies of the polytheists are burned by that which We have uttered aforetime, and for this reason they dissemble day and night against My soul.

Blessed are you, since ye have entered the city and attained that which your Lord, the Dear, the Giver, desireth.

It is incumbent upon you that gladness and exultation shall be manifest in your faces; so that every soul may find in you submission and forbearance. Thus it is preordained from the Pen of El-Abhá. Verily, your Lord the Merciful is the knower of that which is secret and manifest!

Ye are in the shadow of My providence and under the Dome of My mercy. Verily, the sight of God is directed toward you, O ye possessors of clear insight.

Blessed are ye; those who love you and those who advance toward you sincerely, for the sake of God, the Dear, the Almighty!

God beareth witness, and those who are encircling the Throne, that ye have victoriously attained His meeting, and have circulated around the Holy of Holies of His Cause, and were present before His Face. Verily, He is the powerful over all that He wisheth! There is no God but He, the Dear, the Bestower!

By Myself! We have accepted from you that which ye desired, and We will be with you in all times.

El-Bahá be upon you on the part of the Dear, the Helper!Kindly disposition

—His Holiness Bahá’u’lláh

Bahá’í Scriptures, pp: 187-188

FROM HIS HOLINESS BAHÁ’U’LLÁH ABOUT THE TEACHING METHODS OF ‘ABDU’L-BAHÁ RECORDED BY Hand of the Cause of God H.M. Balyuzi:

A pleasing, kindly disposition and a display of tolerance towards the people are requisites of teaching the Cause. Whatever a person says, hollow and product of vain imaginings and a parrot-like repetition of somebody else’s views though it be, one ought to let it pass. One should not engage in disputation leading to and ending with obstinate refusal and hostility, because the other person would consider himself worsted and defeated. Consequently further veils intervene between him and the Cause, and he becomes more negligent of it. One ought to say: right, admitted, but look at the matter in this other way, and judge for yourself whether it is true or false; of course it should be said with courtesy, with kindliness, with consideration. Then the other person will listen, will not seek to answer back and to marshal proofs in repudiation. He will agree, because he comes to realize that the purpose has not been to engage in verbal battle and to gain mastery over him. He sees that the purpose has been to impart the word of truth, to show humanity to bring forth heavenly qualities. His eyes and his ears are opened, his heart responds, his true nature unfolds and by the grace of God, he becomes a new creation.  The Most Great Branch gives a willing ear to any manner of senseless talk, to such an extent that the other person says to himself: He is trying to learn from me. Then, gradually, by such means as the other person cannot perceive, He gives him insight and understanding.

Hand of the Cause of God H.M. Balyuzi,

‘Abdu’l-Bahá – The Centre of the Covenant, p. 27