Archive for the ‘Kitáb-i-Íqán’ Category

29 December ― 18 Masá’il   Leave a comment

MORNING:

IMG_2683Meditate profoundly, that the secret of things unseen may be revealed unto you, that you may inhale the sweetness of a spiritual and imperishable fragrance, and that you may acknowledge the truth that from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”*

*Qur’án 29:2

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 8-9

 EVENING:

IMG_2684Likewise, He saith: “On the day when the heaven shall give out a palpable smoke, which shall enshroud mankind: this will be an afflictive torment.”* The All-Glorious hath decreed these very things, that are contrary to the desires of wicked men, to be the touchstone and standard whereby He proveth His servants, that the just may be known from the wicked, and the faithful distinguished from the infidel. The symbolic term “smoke” denotes grave dissensions, the abrogation and demolition of recognized standards, and the utter destruction of their narrow-minded exponents. What smoke more dense and overpowering than the one which hath now enshrouded all the peoples of the world, which hath become a torment unto them, and from which they hopelessly fail to deliver themselves, however much they strive? So fierce is this fire of self burning within them, that at every moment they seem to be afflicted with fresh torments. The more they are told that this wondrous Cause of God, this Revelation from the Most High, hath been made manifest to all mankind, and is waxing greater and stronger every day, the fiercer groweth the blaze of the fire in their hearts. The more they observe the indomitable strength, the sublime renunciation, the unwavering constancy of God’s holy companions, who, by the aid of God, are growing nobler and more glorious every day, the deeper the dismay which ravageth their souls. In these days, praise be to God, the power of His Word hath obtained such ascendancy over men, that they dare breathe no word. Were they to encounter one of the companions of God who, if he could, would, freely and joyously, offer up ten thousand lives as a sacrifice for his Beloved, so great would be their fear, that they forthwith would profess their faith in Him, whilst privily they would vilify and execrate His name! Even as He hath revealed: “And when they meet you, they say, ‘We believe’; but when they are apart, they bite their fingers’ ends at you, out of wrath. Say: ‘Die in your wrath!’ God truly knoweth the very recesses of your breasts.”**

* Qur’án 44:10

** Qur’án 3:119

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 76-78

 

FROM THE EXEMPLAR OF THE CAUSE  ‘ABDU’L-BAHÁ:

IMG_2537It is essential that scholars and the spiritually learned should undertake in all sincerity and purity of intent and for the sake of God alone, to counsel and exhort the masses and clarify their vision with that collyrium which is knowledge. For today the people out of the depths of their superstition, imagine that any individual who believes in God and His signs, and in the Prophets and Divine Revelations and laws, and is a devout and God-fearing person, must of necessity remain idle and spend his days in sloth, so as to be considered in the sight of God as one who has forsaken the world and its vanities, set his heart on the life to come, and isolated himself from human beings in order to draw nearer to God. Since this theme will be developed elsewhere in the present text, We shall leave it for the moment.

IMG_2620Other attributes of perfection are to fear God, to love God by loving His servants, to exercise mildness and forbearance and calm, to be sincere, amenable, clement and compassionate; to have resolution and courage, trustworthiness and energy, to strive and struggle, to be generous, loyal, without malice, to have zeal and a sense of honor, to be high-minded and magnanimous, and to have regard for the rights of others. Whoever is lacking in these excellent human qualities is defective.

The Secret of Divine Civilization, pp: 39-40

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23 May ― THE ANNIVERSARY OF THE DECLARATION OF THE BÁB

23 May 1844

MORNING:

The opening scene of the initial act of this great drama was laid in the upper chamber of the modest residence of the son of a mercer of Shiraz, in an obscure corner of that city. The time was the hour before sunset, on the 22nd day of May, 1844. The participants were the Báb, a twenty-five year old siyyid, of pure and holy lineage, and the young the Báb, and the young Mulla Husayn, the first to believe in Him. Their meeting immediately before that interview seemed to be purely fortuitous. The interview itself was protracted till the hour of dawn. The Host remained closeted alone with His guest, nor was the sleeping city remotely aware of the import of the conversation they held with each other. No record has passed to posterity of that unique night save the fragmentary but highly illuminating account that fell from the lips of Mulla Husayn.

“I sat spellbound by His utterance, oblivious of time and of those who awaited me,” he himself has testified, after describing the nature of the questions he had put to his Host and the conclusive replies he had received from Him, replies which had established beyond the shadow of a doubt the validity of His claim to be the promised Qá’im. “Suddenly the call of the Mu’adhdhin, summoning the faithful to their morning prayer, awakened me from the state of ecstasy into which I seemed to have fallen. All the delights, all the ineffable glories, which the Almighty has recounted in His Book as the priceless possessions of the people of Paradise — these I seemed to be experiencing that night. Methinks I was in a place of which it could be truly said: ‘Therein no toil shall reach us, and therein no weariness shall touch us;’ ‘no vain discourse shall they hear therein, nor any falsehood, but only the cry, “Peace! Peace!”‘; ‘their cry therein shall be, “Glory to Thee, O God!” and their salutation therein, “Peace!”, and the close of their cry, “Praise be to God, Lord of all creatures!”‘ Sleep had departed from me that night. I was enthralled by the music of that voice which rose and fell as He chanted; now swelling forth as He revealed verses of the Qayyúmu’l-Asmá’, again acquiring ethereal, subtle harmonies as He uttered the prayers He was revealing. At the end of each invocation, He would repeat this verse: ‘Far from the glory of thy Lord, the All-Glorious, be that which His creatures affirm of Him! And peace be upon His Messengers! And praise be to God, the Lord of all beings!'”

Shoghi Effendi, Beloved Guardian of the Cause of God

God Passes By, pp: 5-6

EVENING:

“This Revelation,” Mulla Husayn has further testified, “so suddenly and impetuously thrust upon me, came as a thunderbolt which, for a time, seemed to have benumbed my faculties. I was blinded by its dazzling splendor and overwhelmed by its crushing force. Excitement, joy, awe, and wonder stirred the depths of my soul. Predominant among these emotions was a sense of gladness and strength which seemed to have transfigured me. How feeble and impotent, how dejected and timid, I had felt previously! Then I could neither write nor walk, so tremulous were my hands and feet. Now, however, the knowledge of His Revelation had galvanized my being. I felt possessed of such courage and power that were the world, all its peoples and its potentates, to rise against me, I would, alone and undaunted, withstand their onslaught. The universe seemed but a handful of dust in my grasp. I seemed to be the voice of Gabriel personified, calling unto all mankind: ‘Awake, for, lo! the morning Light has broken. Arise, for His Cause is made manifest. The portal of His grace is open wide; enter therein, O peoples of the world! For He Who is your promised One is come!'”

A more significant light, however, is shed on this episode, marking the Declaration of the Mission of the Báb, by the perusal of that “first, greatest and mightiest” of all books in the Bábí Dispensation, the celebrated commentary on the Surih of Joseph, the first chapter of which, we are assured, proceeded, in its entirety, in the course of that night of nights from the pen of its divine Revealer. The description of this episode by Mulla Husayn, as well as the opening pages of that Book attest the magnitude and force of that weighty Declaration. A claim to be no less than the mouthpiece of God Himself, promised by the Prophets of bygone ages; the assertion that He was, at the same time, the Herald of One immeasurably greater than Himself; the summons which He trumpeted forth to the kings and princes of the earth; the dire warnings directed to the Chief Magistrate of the realm, Muhammad Shah; the counsel imparted to Haji Mirza Aqasi to fear God, and the peremptory command to abdicate his authority as grand vizir of the Shah and submit to the One Who is the “Inheritor of the earth and all that is therein”; the challenge issued to the rulers of the world proclaiming the self-sufficiency of His Cause, denouncing the vanity of their ephemeral power, and calling upon them to “lay aside, one and all, their dominion,” and deliver His Message to “lands in both the East and the West” — these constitute the dominant features of that initial contact that marked the birth, and fixed the date, of the inception of the most glorious era in the spiritual life of mankind.

With this historic Declaration the dawn of an Age that signalizes the consummation of all ages had broken. The first impulse of a momentous Revelation had been communicated to the one “but for whom,” according to the testimony of the Kitáb-i-Íqán, “God would not have been established upon the seat of His mercy, nor ascended the throne of eternal glory.”

Shoghi Effendi, Beloved Guardian of the Cause of God

God Passes By, pp: 6-7