Archive for the ‘Liberty’ Category

8 January ― 9 Sharaf   Leave a comment

PARIS

IMG_9741Paris is exceedingly dispirited and is in a state of torpor and so far it hath not burst into flames although the French nation is an active and lively one. But the world of nature hath fully stretched its pavilion over Paris and hath done away with religious sentiments. But this power of the Covenant shall heat every freezing soul, shall bestow light upon everything that is dark and shall secure for the captive in the hand of nature the true freedom of the Kingdom.

Arise thou at present in Paris with the power of the Kingdom, with a divine confirmation, with a genuine zeal and ardour and with a flame of the love of God. Roar like unto a lion and exhibit such ecstasy and love among these few souls that praise and glorification may continuously reach thee from the divine Kingdom and mighty confirmations may descend upon thee. Rest thou assured. If thou dost act accordingly and hoist the standard of the Covenant, Paris shall burst into flame. Be constantly attached to and seek always the confirmations of Bahá’u’lláh for these turn the drop into a sea and convert the gnat into an eagle.

HIS HOLINESS ‘ABDU’L-BAHÁ

Selections from the Writings of Abdu’l-Baha, pp: 102-103

MORNING:

IMG_8357Methinks, the lamp of Thy love is burning in their hearts, and the light of Thy tenderness is lit within their breasts. Adversities are incapable of estranging them from Thy Cause, and the vicissitudes of fortune can never cause them to stray from Thy pleasure.

I beseech Thee, O my God, by them and by the sighs which their hearts utter in their separation from Thee, to keep them safe from the mischief of Thine adversaries, and to nourish their souls with what Thou hast ordained for Thy loved ones on whom shall come no fear and who shall not be put to grief.  

His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 3

 

EVENING:

IMG_8356Every existence, whether seen or unseen, O my Lord, testifieth that Thy mercy hath surpassed all created things, and Thy loving-kindness embraced the entire creation. Look upon them, I entreat Thee, with the eyes of Thy mercy. Thou art the Ever-Forgiving, the Most Compassionate. Do with them as beseemeth Thy glory, and Thy majesty, and Thy greatness, and Thy bounteousness and Thy grace. Deal not with them according to the limitations imposed upon them, or the manifold vicissitudes of their earthly life.

His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp:113-114

ON THE SUBJECT OF THE LIFE OF HIS HOLINESS ‘ABDU’L-BAHÁ:

IMG_9247“About this time another ship appeared in the harbor, an Italian vessel sent by order of the Italian consul. On it I was to escape by night. The friends implored me to go, but I sent this message to the captain: ‘The Báb did not run away; Bahá’u’lláh did not run away; I shall not run away’ — so the ship sailed away after waiting three days and three nights.

“It was while the Sultan’s committee of investigation was homeward bound that the first historic shell was dropped into ‘Abdu’l-Hamid’s camp and the first gun of freedom was into the home of despotism. That was God’s gun,” said Abdu’l- Bahá, with one of his wonderful smiles.

“When the committee reached Constantinople they had more urgent things to think of. The capital was in a state of uproar and rebellion and the committee, as members of the government staff, were delegated to investigate the insurrection. Meanwhile the people established a constitutional government and Abdu’l- Hamid was deposed.

“With the advent of the Young Turk’s supremacy, realized through the Society of Union and Progress, in 1898, all the political and religious prisoners of the Ottoman Empire were freed. Events took the chains from my neck and placed them about Hamid’s. Abdu’l Bahá came out of prison and Abdu’l-Hamid went in!”

“What became of the committee?” was asked.

“Arif Bey,” answered ‘Abdu’l Bahá, “was shot with three bullets; the general was exiled; the next in rank died suddenly and the third ran away to Cairo where he sought and received help from some of the friends there.”

“We are glad you are free,” I said.

Again the wondrous smile. “Freedom is not a matter of place. It is a condition. I was thankful for the prison and the lack of liberty was very pleasing to me, for those days were passed in the path of service under the utmost difficulties and trials, bearing fruits and results.

IMG_8356“Unless one accepts dire vicissitudes he will not attain. To me prison is freedom; troubles rest me; incarceration is an open court; death is life and to be despised is honor. Therefore, I was happy all that time in prison. When one is released from the prison of self, that is indeed freedom, for self is the greater prison. When this release takes place, one can never be imprisoned. They used to put my feet in stocks so,” and he put out his feet before him to illustrate and laughed as though it were a joke he enjoyed.

“I would say to the guard ‘You cannot imprison me, for here I have light and air and bread and water. There will come a time when my body will be in the ground and I shall have neither light nor air nor food nor water, but even then I shall not be imprisoned.’ The afflictions which come to humanity sometimes tend to center the consciousness upon the limitations. This is a veritable prison. Release comes by making of the will a door through which the confirmations of the spirit come.”

This sounded so like the old theology that the modern within me rebelled doubting if the discipline really compensated for the effort.

“What do you mean by the confirmations of the spirit?” I asked.

“The confirmations of the spirit are all those powers and gifts with which some are born and which men sometimes call genius, but for which others have to strive with infinite pains. They come to that man or woman who accepts his life with radiant acquiescence.”

Radiant acquiescence — that was the quality with which we were suddenly seemed inspired as Abdu’l-Bahá bade us good-bye.

It was a remarkable experience, hearing one who had passed along the prison path for forty years declare, “There is no prison save the prison of self”; and it drove conviction to the heart as this white-robed messenger from the East pointed the way out; not by renunciation, but by radiant acquiescence — the shining pathway out of the “greater prison of self.”

Divine Philosophy, pp: 20-23

3 November ― 19 ‘Ilm   Leave a comment

O thou spiritual friend! This world is a prison for heavenly souls, and this earthly world is but a cage, and not a nest, unto the divine birds. A prisoner who is awake and conscious will certainly seek for freedom, and mindful bird will certainly wish for deliverance from the cage. When the heart becometh free from attachment unto this world, it will crave for the world of the Kingdom and seek for eternal life.

His Holiness ‘Abdu’l-Bahá

Tablets of ‘Abdu’l-Bahá v1, p. 109

MORNING:

Our hope is that the world’s religious leaders and the rulers thereof will unitedly arise for the reformation of this age and the rehabilitation of its fortunes. Let them, after meditating on its needs, take counsel together and, through anxious and full deliberation, administer to a diseased and sorely-afflicted world the remedy it requires…. It is incumbent upon them who are in authority to exercise moderation in all things. Whatsoever passeth beyond the limits of moderation will cease to exert a beneficial influence. Consider for instance such things as liberty, civilization and the like. However much men of understanding may favourably regard them, they will, if carried to excess, exercise a pernicious influence upon men…. Please God, the peoples of the world may be led, as the result of the high endeavours exerted by their rulers and the wise and learned amongst men, to recognize their best interests. How long will humanity persist in its waywardness? How long will injustice continue? How long is chaos and confusion to reign amongst men? How long will discord agitate the face of society? The winds of despair are, alas, blowing from every direction, and the strife that divideth and afflicteth the human race is daily increasing. The signs of impending convulsions and chaos can now be discerned, inasmuch as the prevailing order appeareth to be lamentably defective. I beseech God, exalted be His glory, that He may graciously awaken the peoples of the earth, may grant that the end of their conduct may be profitable unto them, and aid them to accomplish that which beseemeth their station.

 

His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, pp: 112-113

EVENING:

O contending peoples and kindreds of the earth! Set your faces towards unity, and let the radiance of its light shine upon you. Gather ye together, and for the sake of God resolve to root out whatever is the source of contention amongst you. Then will the effulgence of the world’s great Luminary envelop the whole earth, and its inhabitants become the citizens of one city, and the occupants of one and the same throne. This wronged One hath, ever since the early days of His life, cherished none other desire but this, and will continue to entertain no wish except this wish. There can be no doubt whatever that the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God. The difference between the ordinances under which they abide should be attributed to the varying requirements and exigencies of the age in which they were revealed. All of them, except a few which are the outcome of human perversity, were ordained of God, and are a reflection of His Will and Purpose. Arise and, armed with the power of faith, shatter to pieces the gods of your vain imaginings, the sowers of dissension amongst you. Cleave unto that which draweth you together and uniteth you. This, verily, is the most exalted Word which the Mother Book hath sent down and revealed unto you. To this beareth witness the Tongue of Grandeur from His habitation of glory.

His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, p. 113

Posted November 3, 2016 by Once in 'Abdu'l-Bahá, Bahá’í Faith, God, Liberty

Tagged with

10 June – 6 Núr   Leave a comment

MORNING:

He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance.

—His Holiness Bahá’u’lláh

The Kitáb-i-Iqan, p. 194

IMG_9247

EVENING:

Know ye that the embodiment of liberty and its symbol is the animal. That which beseemeth man is submission unto such restraints as will protect him from his own ignorance, and guard him against the harm of the mischief-maker. Liberty causeth man to overstep the bounds of propriety, and to infringe on the dignity of his station. It debaseth him to the level of extreme depravity and wickedness.

Regard men as a flock of sheep that need a shepherd for their protection. This, verily, is the truth, the/certain truth. We approve of liberty in certain circumstances, and refuse to sanction it in others. We, verily, are the All- Knowing.

Say: True liberty consisteth in man’s submission unto My commandments, little as ye know it. Were men to observe that which We have sent down unto them from the Heaven of Revelation, they would, of a certainty, attain unto perfect liberty. Happy is the man that hath apprehended the Purpose of God in whatever He hath revealed from the Heaven of His Will, that pervadeth all created things. Say: The liberty that profiteth you is to be found nowhere except in complete servitude unto God, the Eternal Truth. Whoso hath tasted of its sweetness will refuse to barter it for all the dominion of earth and heaven.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 335-36

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

IMG_9263

Study the law of affinity among the domestic animals. They manifest fellowship, they live in flocks and herds; the love of association is evident among them. Among birds we see evidences of instinctive fellowship and love. But the ferocious animals and  birds of prey are just the reverse of the domestic. Sheep, cows and horses graze together in concord and agreement, but ferocious animals are never seen associating in love and fellowship. Each lives solitary and alone or with a single mate. When they see each other, they manifest the utmost ferocity. Dogs pounce upon dogs; wolves, tigers, lions rage, snarl and fight to the death. Their ferocity is instinctive. There is a creative reason for it. Birds of prey, like eagles and hawks, live solitary and build their nests apart, but doves fly in flocks and nest in the same branches. When an eagle meets another eagle, there is a furious battle. The meeting of two doves is a peace meeting. Therefore, it is evident that these blessed characteristics as well as the reverse are found among the creatures of a lower kingdom.

Promulgation of Universal Peace, pp: 207-208

10 November ― 7 Qudrat   Leave a comment

MORNING:

IMG_9247Consider the pettiness of men’s minds. They ask for that which injureth them, and cast away the thing that profiteth them. They are, indeed, of those that are far astray. We find some men desiring liberty, and priding themselves therein. Such men are in the depths of ignorance.

Liberty must, in the end, lead to sedition, whose flames none can quench. Thus warneth you He Who is the Reckoner, the All-Knowing. Know ye that the embodiment of liberty and its symbol is the animal. That which beseemeth man is submission unto such restraints as will protect him from his own ignorance, and guard him against the harm of the mischief-maker. Liberty causeth man to overstep the bounds of propriety, and to infringe on the dignity of his station. It debaseth him to the level of extreme depravity and wickedness.

Regard men as a flock of sheep that need a shepherd for their protection. This, verily, is the truth, the certain truth. We approve of liberty in certain circumstances, and refuse to sanction it in others. We, verily, are the All-Knowing.

—His Holiness Bahá’u’lláh

THE KITÁB-I-AQDAS, ¶’s 122-124

IMG_0456

EVENING:

Say: True liberty consisteth in man’s submission unto My commandments, little as ye know it. Were men to observe that which We have sent down unto them from the Heaven of Revelation, they would, of a certainty, attain unto perfect liberty. Happy is the man that hath apprehended the Purpose of God in whatever He hath revealed from the Heaven of His Will that pervadeth all created things. Say: The liberty that profiteth you is to be found nowhere except in complete servitude unto God, the Eternal Truth. Whoso hath tasted of its sweetness will refuse to barter it for all the dominion of earth and heaven.

—His Holiness Bahá’u’lláh

THE KITÁB-I-AQDAS, ¶ 125

27 July ― 15 Kalimát   Leave a comment

MORNING:

IMG_1072

It is incumbent upon them who are in authority to exercise moderation in all things. Whatsoever passeth beyond the limits of moderation will cease to exert a beneficial influence. Consider for instance such things as liberty, civilization and the like. However much men of understanding may favourably regard them, they will, if carried to excess, exercise a pernicious influence upon men.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 169

EVENING:

In this Day, We can neither approve the conduct of the fearful that seeketh to dissemble his faith, nor sanction the behavior of the avowed believer that clamorously asserteth his allegiance to this Cause. Both should observe the dictates of wisdom, and strive diligently to serve the best interests of the Faith.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 343)

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

IMG_4377The scope of Universal Peace must be such that all the communities and religions may find their highest wish realized in it. At present the teachings of His Holiness Bahá’u’lláh are such that all the communities of the world, whether religious, political or ethical, ancient or modern, find in the teachings of Bahá’u’lláh the expression of their highest wish.

For example, the people of religions find, in the teachings of His Holiness Bahá’u’lláh, the establishment of Universal Religion — a religion that perfectly conforms with present conditions, which in reality effects the immediate cure of the incurable disease, which relieves every pain and bestows the infallible antidote for every deadly poison. For if we wish to arrange and organize the world of mankind in accordance with the present religious imitations and thereby to establish the felicity of mankind, it is impossible and impracticable: for example, the enforcement of the laws of the Old Testament and also of the other religions in accordance with present imitations. But the essential basis of all the divine religions which pertains to the virtues of the world of mankind and is the foundation of the welfare of the world of man, is found in the teachings of His Holiness Bahá’u’lláh in the most perfect presentation.

Similarly, with regard to the people who clamor for freedom: the moderate freedom which guarantees the welfare of the world of man, is found in the teachings of His Holiness Bahá’u’lláh.

So with regard to political parties: that which is the greatest policy directing the world of mankind, nay, rather the divine policy, is found in the teachings of His Holiness Bahá’u’lláh.

Likewise with regard to the party of “equality” which seeks the solution of the economic problems: until now all proposed solutions have proved impracticable except the economic proposals in the teachings of His Holiness Bahá’u’lláh, which are practicable and cause no distress to society.

So with the other parties: when ye look deeply into this matter, ye will discover that the highest aims of those parties are found in the teachings of Bahá’u’lláh. These teachings constitute the all-inclusive power among all men, and are practicable….

Foundations of World Unity, pp. 31-32