Archive for the ‘Malice’ Category

5 August ― 5 Kamál   Leave a comment

IMG_0149MORNING:

One righteous act is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath the power to restore the force that hath spent itself and vanished….

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p.286

IMG_0072EVENING:

He Who is the Eternal Truth hath, from the Day Spring of Glory, directed His eyes towards the people of Bahá, and is addressing them in these words: “Address yourselves to the promotion of the well-being and tranquillity of the children of men. Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply the dissensions that divide it may, through the power of the Most Great Name, be blotted out from its face, and all mankind become the upholders of one Order, and the inhabitants of one City. Illumine and hallow your hearts; let them not be profaned by the thorns of hate or the thistles of malice. Ye dwell in one world, and have been created through the operation of one Will. Blessed is he who mingleth with all men in a spirit of utmost kindliness and love.”

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 333-334

FROM THE EXEMPLAR OF THE FAITH, ‘ABDU’L-BAHÁ:

IMG_9994Consider carefully: all these highly varied phenomena, these concepts, this knowledge, these technical procedures and philosophical systems, these sciences, arts, industries and inventions — all are emanations of the human mind. Whatever people has ventured deeper into this shoreless sea, has come to excel the rest. The happiness and pride of a nation consist in this, that it should shine out like the sun in the high heaven of knowledge. “Shall they who have knowledge and they who have it not, be treated alike?”* And the honor and distinction of the individual consist in this, that he among all the world’s multitudes should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight.

* Qur’án 39:12

The Secret of Divine Civilization, pp. 2-3

12 July ― 19 Raḥmat   Leave a comment

MORNING:

One of the chains placed around Bahá’u’lláh’s neck in the Síyáh-Chál

Wert thou to cleanse the mirror of thy heart from the dust of malice, thou wouldst apprehend the meaning of the symbolic terms revealed by the all-embracing Word of God made manifest in every Dispensation, and wouldst discover the mysteries of divine knowledge. Not, however, until thou consumest with the flame of utter detachment those veils of idle learning, that are current amongst men, canst thou behold the resplendent morn of true knowledge.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 68-69

EVENING:

Drawing of the Prison of the Síyáh-Chál

42. O MY SERVANT!

Purge thy heart from malice and, innocent of envy, enter the divine court of holiness.

—His Holiness Bahá’u’lláh

The Persian Hidden Words

IMG_6411FROM ‘ABDU’L-BAHÁ,

CENTRE OF THE COVENANT:

Wherefore must the loved ones of God associate in affectionate fellowship with stranger and friend alike, showing forth to all the utmost loving-kindness, disregarding the degree of their capacity, never asking whether they deserve to be loved. In every instance let the friends be considerate and infinitely kind. Let them never be defeated by the malice of the people, by their aggression and their hate, no matter how intense. If others hurl their darts against you, offer them milk and honey in return; if they poison your lives, sweeten their souls; if they injure you, teach them how to be comforted; if they inflict a wound upon you, be a balm to their sores; if they sting you, hold to their lips a refreshing cup.

Selections from the Writings of ‘Abdu’l-Bahá, p. 24

 FROM SHOGHI EFFENDI,

GUARDIAN OF THE CAUSE OF GOD:

IMG_9023

To the trustees of the House of Justice He assigns the duty of legislating on matters not expressly provided in His writings, and promises that God will “inspire them with whatsoever He willeth.” The establishment of a constitutional form of government, in which the ideals of republicanism and the majesty of kingship, characterized by Him as “one of the signs of God,” are combined, He recommends as a meritorious achievement; urges that special regard be paid to the interests of agriculture; and makes specific reference to “the swiftly appearing newspapers,” describes them as “the mirror of the world” and as “an amazing and potent phenomenon,” and prescribes to all who are responsible for their production the duty to be sanctified from malice, passion and prejudice, to be just and fair-minded, to be painstaking in their inquiries, and ascertain all the facts in every situation.

`Abdu’l-Bahá and Shoghi Effendi on the Steps of the House of the Master, Haifa, Israel, Circa 1919

The doctrine of the Most Great Infallibility He further elaborates; the obligation laid on His followers to “behave towards the government of the country in which they reside with loyalty, honesty and truthfulness,” He reaffirms; the ban imposed upon the waging of holy war and the destruction of books He reemphasizes; and He singles out for special praise men of learning and wisdom, whom He extols as “eyes” to the body of mankind, and as the “greatest gifts” conferred upon the world.

God Passes By, pp: 218-219