Archive for the ‘Manifestation of God’ Category

February 20 – 14 Mulk   Leave a comment

IMG_8250MORNING:

Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: There is none other God but Me, the Ever-Abiding, the Forgiving, the All-Bountiful. Adorn ye the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the heavens. Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: Verily, there is none other God but Me, the Lord of Utterance, the All-Knowing. Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.

—His Holiness Bahá’u’lláh

Synopsis and Codification of the Kitáb-i-Aqdas, pp: 20-21

 

IMG_1397EVENING:

A good character is, verily, the best mantle for men from God. With it He adorneth the temples of His loved ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof. Whoso attaineth unto it is accounted as a jewel among men. The glory and the upliftment of the world must needs depend upon it. A goodly character is a means whereby men are guided to the Straight Path and are led to the Great Announcement. Well is it with him who is adorned with the saintly attributes and character of the Concourse on High.

 

It beseemeth you to fix your gaze under all conditions upon justice and fairness. In The Hidden Words this exalted utterance hath been revealed from Our Most August Pen:

 

‘O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbour. Ponder this in thy heart; how it behoveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes.’

 

They that are just and fair-minded in their judgement occupy a sublime station and hold an exalted rank. The light of piety and uprightness shineth resplendent from these souls. We earnestly hope that the peoples and countries of the world may not be deprived of the splendours of these two luminaries.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 36

 

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

Entrance to 'Abdu'l-Baha's House in Haifa

Surely for everything there is an all-comprehending wisdom; especially for the great and important affairs of life. The supreme and most important happening in the human world is the Manifestation of God and the descent of the law of God. The holy, divine Manifestations did not reveal themselves for the purpose of founding a nation, sect or faction. They did not appear in order that a certain number might acknowledge their prophethood. They did not declare their heavenly mission and message in order to lay the foundation for a religious belief. Even His Holiness Christ did not become manifest that we should merely believe in him as the Christ, follow him and adore his mention. All these are limited in scope and requirement whereas the Reality of Christ is an unlimited essence. The infinite and unlimited Reality cannot be bounded by any limitation. Nay, rather His Holiness Christ appeared in order to illumine the world of humanity, to render the earthly world celestial, to make the human kingdom a realm of angels, to unite the hearts, to enkindle the light of love in human souls, so that such souls might become independent, attaining complete unity and fellowship, turning to God, entering into the divine Kingdom, receiving the bounties and bestowals of God and partaking of the manna from heaven. Through Christ they were intended to be baptized by the Holy Spirit, attain a new spirit and realize the life everlasting. All the holy precepts and the announcements of prophetic laws were for these various and heavenly purposes. Therefore we offer thanks to God that although no earthly relation obtains among us, yet — Praise be to God! — ideal and divine bonds blend us together. We have gathered here in this meeting, eagerly anticipating the showing forth of the divine bestowals.

Foundations of World Unity, p. 103

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2 October ― 6 Mashíyyat   Leave a comment

“The humanitarian and spiritual principles enunciated decades ago in the darkest East by Bahá’u’lláh and moulded by Him into a coherent scheme are one after the other being taken by a world unconscious of their source as the marks of progressive civilization. And the sense that mankind has broken with the past and that the old guidance will not carry it through the emergencies of the present has filled with uncertainty and dismay all thoughtful men save those who have learned to find in the story of Bahá’u’lláh the meaning of all the prodigies and portents of our time.”  Shoghi Effendi

The towering grandeur and the tender beauty of the life of a Manifestation of God cannot be comprehended by events usually associated with a saintly life. The immensity of such a life presents itself in that mysterious influence which it exerts over countless lives, an influence which functions not through social status and prestige, wealth, secular power or worldly dominion; indeed not even through a medium of mere superior knowledge and intellectual achievement.

The Manifestation of God is the Archetype, and His life is the supreme pattern. His vision, not arrested by time and space, encompasses the future as well as the past. He is the only and the necessary link between one period of social evolution and another. Without Him history is meaningless and coordination is impossible. Furthermore, the Manifestation of God releases deep reservoirs of spiritual power and quickens the forces latent in humanity. By Him, and by Him alone, can Man attain “second birth”.

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Hand of the Cause of God Hasan M. Balyuzi

Bahá’u’lláh, A Brief Life:
The Word Made Flesh

MORNING:

“Strive that by your deeds you may bear witness to the truth of these words of God, and beware lest, by ‘turning back,’ He may ‘change you for another people,’ who ‘shall not be your like,’ and who shall take from you the Kingdom of God. The days when idle worship was deemed sufficient are ended. The time is come when naught but the purest motive, supported by deeds of stainless purity, can ascend to the throne of the Most High and be acceptable unto Him.”

His Holiness The Báb

Quoted by Nabil [approved by Shoghi Effendi]

The Dawn-Breakers, p. 92

 

EVENING:

Exert your utmost endeavour that, in the world to come, I, who am now instructing you, may, before the mercy-seat of God, rejoice in your deeds and glory in your achievements. The secret of the Day that is to come is now concealed. It can neither be divulged nor estimated. The newly born babe of that Day excels the wisest and most venerable men of this time, and the lowliest and most unlearned of that period shall surpass in understanding the most erudite and accomplished divines of this age. Scatter throughout the length and breadth of this land, and, with steadfast feet and sanctified hearts, prepare the way for His coming. Heed not your weaknesses and frailty; fix your gaze upon the invincible power of the Lord, your God, the Almighty.

His Holiness The Báb

Quoted by Nabil [approved by Shoghi Effendi]

The Dawn-Breakers, pp: 93-94

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

The great and fundamental teachings of Bahá’u’lláh are the oneness of God and unity of mankind. This is the bond of union among Bahá’ís all over the world. They become united among themselves, then unite others. It is impossible to unite unless united. Christ said, “Ye are the salt of the earth; but if the salt has lost his savour, wherewith shall it be salted?” This proves there were dissensions and lack of unity among His followers. Hence His admonition to unity of action.

 

Now must we, likewise, bind ourselves together in the utmost unity, be kind and loving to each other, sacrificing all our possessions, our honor, yea, even our lives for each other. Then will it be proved that we have acted according to the teachings of God, that we have been real believers in the oneness of God and unity of mankind.

The Promulgation of Universal Peace, p. 156

 

FROM THE UNIVERSAL HOUSE OF JUSTICE:

” … This is the theme we must pursue in our efforts to deepen in the Cause. What is Bahá’u’lláh’s purpose for the human race? For what ends did He submit to the appalling cruelties and indignities heaped upon Him? What does He mean by a ‘new race of men’? What are the profound changes which He will bring about? The answers are to be found in the Sacred Writings of our Faith and in their interpretation by ‘Abdu’l-Bahá and our beloved Guardian. Let the friends immerse themselves in this ocean, let them organize regular study classes for its constant consideration, and as reinforcements of daily prayers and reading of the Word of God enjoined upon all Bahá’ís by Bahá’u’lláh.”

Message of the Universal House of Justice to the Bahá’ís of the World, Riḍván 1967

Wellspring of Guidance, pp. 114-115

FROM FRIEDRICH NIETZSCHE [1844–1900]

Then was there again spoken unto me as a whispering: “It is the stillest words which bring the storm. Thoughts that come with doves’ footsteps guide the world.

O Zarathustra, thou shalt go as a shadow of that which is to come: thus wilt thou command, and in commanding go foremost.”—

And I answered: “I am ashamed.”

Then was there again spoken unto me without voice: “Thou must yet become a child, and be without shame.

The pride of youth is still upon thee; late hast thou become young: but he who would become a child must surmount even his youth.”—

And I considered a long while, and trembled. At last, however, did I say what I had said at first. “I will not.”

Thus Spake Zarathustra  [Part III], P. 162

14 September ― 7 ‘Izzat   Leave a comment

MORNING:

IMG_6034The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System — the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause — a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it — verily, God is Self-Sufficient, above any need of His creatures.

Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.

—His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, pp: 118-119

EVENING:

IMG_5597The day is approaching when We will have rolled up the world and all that is therein, and spread out a new order in its stead. He, verily, is powerful over all things.

Sanctify thine heart, that thou mayest remember Me; and purge thine ear, that thou mayest hearken unto My words. Set then thy face towards the Spot wherein the throne of thy Lord, the God of Mercy, hath been established, and say: Praise be to Thee, O my Lord, for having enabled me to recognize the Manifestation of Thine own Self, and aided me to fix mine heart on the court of Thy presence, the object of my soul’s adoration. I beseech Thee, by Thy name that caused the heavens to be rent and the earth to be cleft asunder, to ordain for me what Thou didst ordain for them that have turned away from all else but Thee, and rested their hearts firmly upon Thee. Grant that I may be seated in Thy presence on the seat of truth, within the Tabernacle of Glory. Powerful art Thou to do what Thou willest. There is none other God but Thee, the All-Glorious, the All-Wise.  

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 313

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_1891I hope that through the bounty and favors of the Most Glorious Lord, in this new age, the regions of the West become the East of the Sun of Truth, the believers of God become the dawning-places of lights, the manifestors of the signs, be protected and guarded from the doubts of the heedless ones, remain firm and steadfast in the Covenant and Testament, and strive day and night in order to awaken those who are asleep, to make mindful those who are heedless, to make confident of the mysteries of the Kingdom those who are deprived, to confer a share from the never-ending outpouring upon those who are helpless, to become the heralds of the Kingdom and to call the inhabitants of this terrestrial world to the Celestial Realm.

Tablets of ‘Abdu’l-Bahá v1, pp: 40-41

8 September ― Feast of ‘Izzat   Leave a comment

8 September ― Feast of ‘Izzat

IMG_8678

MORNING:

Blessed art thou O Vafá, inasmuch as thou hast been faithful to the Covenant of God and His Testament at a time when all men have violated it and have repudiated the One in Whom they had believed, and this notwithstanding that He hath appeared invested with every testimony, and hath dawned from the horizon of Revelation clothed with undoubted sovereignty.

It behoveth thee, however, to exert thine utmost to attain the very essence of fidelity. This implieth to be well assured in thy heart and to testify with thy tongue to that whereunto God hath testified for His Own exalted Self, proclaiming: ‘Verily, self-subsisting am I within the Realm of Glory.’ Whoso is enabled in these days to solemnly affirm this truth, hath attained unto all good, and the heavenly Spirit shall descend upon him in the daytime and in the night season, shall graciously assist him to glorify the Name of his Lord and suffer him to unloose his tongue and uphold with his words the Cause of his Lord, the Merciful, the Compassionate. And none can ever achieve this except he who hath purged his heart from whatsoever is created between heaven and earth, and hath entirely detached himself from all but God, the sovereign Lord, the Almighty, the Gracious.

—His Holiness Bahá’u’lláh

Súrih-i- Vafá (Tablet to Vafá)

Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp: 181-182

IMG_8677

EVENING:

Know thou moreover that in the Day of His Manifestation all things besides God shall be brought forth and placed equally, irrespective of their rank being high or low. The Day of Return is inscrutable unto all men until after the divine Revelation hath been fulfilled. He is in truth the One Who ordaineth whatsoever He willeth. When the Word of God is revealed unto all created things whoso then giveth ear and heedeth the Call is, indeed, reckoned among the most distinguished souls, though he be a carrier of ashes. And he who turneth away is accounted as the lowliest of His servants, though he be a ruler amongst men and the possessor of all the books that are in the heavens and on earth.

It behoveth thee to look with divine insight upon the things We have revealed and sent unto thee and not towards the people and that which is current amongst them. They are in this day like unto a blind man who, while moving in the sunshine, demandeth: Where is the sun? Is it shining? He would deny and dispute the truth, and would not be of them that perceive. Never shall he be able to discern the sun or to understand that which hath intervened between him and it. He would object within himself, voice protests, and would be among the rebellious. Such is the state of this people. Leave them unto themselves, saying: Unto you be that which ye desire and unto us that which we desire. Wretched indeed is the plight of the ungodly.

—His Holiness Bahá’u’lláh

Súrih-i- Vafá (Tablet to Vafá)

Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 186