Archive for the ‘Mírzá Abu’l-Faḍl’ Category

27 January ― 9 Sultán   Leave a comment

He is God – Exalted be He, the Lord of Majesty and Power!

I plead my grief and sorrow unto God, the Lord of all humankind. The affairs of men have been shaken, the nations have become perturbed and Islám has been weakened thereby. The enemies have afflicted it from all sides and it remains encompassed by them. Thus it behooveth the people of God to invoke Him in the morning and the night-season, to beseech Him to graciously aid the Muslims, one and all, to do that which is pleasing and seemly, to exalt them by His Command and through the power of His Sovereign Might, to make them aware of that which will exalt their stations, to change their abasement into might, their poverty into wealth, their destruction into advancement, their distress into peace of mind and their fear into security and tranquility.

Verily, He is the All-Merciful. There is none other God but Him, the Compassionate, All-Bountiful.

[Provisional translation of a prayer revealed by Bahá’u’lláh. The original Arabic of this prayer was published by the Baha’i International Community in a short compilation of Bahá’í Writings on the station of the Prophet Muhammad. This compilation is available for download at the following site: http://reference.bahai.org/download/mra-ar-pdf.zip. The prayer is found on pp. 8-9.]

MORNING:

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One day when this servant was in His presence, I was asked: “O servant in attendance! Wherewith art thou engaged?” “I am penning a reply”, I answered, “to his honour Mírzá Abu’l-Faḍl”. I was bidden: “Write to Mírzá Abu’l-Faḍl, may My glory be upon him, and say: ’Matters have come to such a pass that the people of the world have grown accustomed to iniquity and flee from fair-mindedness.

His Holiness Bahá’u’lláh

Tablet to Mírzá Abu’l-Faḍl

The Tabernacle of Unity, p. 32

 

IMG_8897EVENING:

From that which hath been mentioned, it is clear that not every intellect can be the criterion of truth. The truly wise are, in the first place, the Chosen Ones of God, magnified be His glory—they Whom He hath singled out to be the Treasuries of His knowledge, the Repositories of His Revelation, the Daysprings of His authority and the Dawning-places of His wisdom, they Whom He hath made His representatives on earth and through Whom He revealeth that which He hath purposed. Whoso turneth unto them hath turned unto God, and whoso turneth away shall not be remembered in the presence of God, the All-Knowing, the All-Wise.

The universal criterion is that which hath just been mentioned. Whosoever attaineth thereunto, that is, who recognizeth and acknowledgeth the Dawning-place of God’s Revelation, will be recorded in the Book of God among them that are endued with understanding. Otherwise he is naught but an ignorant soul, though he believe himself to be possessed of every wisdom. Now, were a person to see himself standing in the presence of God, were he to sanctify his soul from earthly attachments and evil intentions, and reflect upon that which hath been revealed in this most great Revelation from its inception to this day, he would readily testify that every detached soul, every perfect mind, sanctified being, attentive ear, penetrating eye, eloquent tongue, and joyous and radiant heart circleth round and boweth down, nay prostrateth itself in submission, before the mighty throne of God.

His Holiness Bahá’u’lláh

Tablet to Mírzá Abu’l-Faḍl

The Tabernacle of Unity, p. 34

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

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…so the materially-minded man has no knowledge of other worlds of consciousness.

But some there are who have found divine intelligence and have obtained spiritual understanding. They have the real sight. They know of the other worlds. That is why the prophets of God forfeited this world, renounced everything material and gave their hearts to the heavenly world. Were there nothing after death, Christ would not have accepted the cross; the prophets of all time would not have sacrificed their lives. They were in touch with the celestial world and they overlooked this transitory life. This is the fruit of the tree of creation – to be freed from the darkness of the planet in order to enter the worlds of light. This is the object of existence; this is the fruit of the tree of humanity.

If not for this fruition, what is the purpose of the tree? For this world is like unto a tree, and the fruits thereof are the divine worlds; assuredly the tree of creation is adorned with luscious fruits. Were it not for the existence of the divine worlds, the kingdom of being would be fruitless. Were it not for the inspiration of the breath of the Holy Spirit, this life would be a farce.

May the radiant sea of reality become clear and unveiled of its clouds; may people become freed from the quagmires of the world of matter and soar upward to the city of light.

The test of existence is motion. An object which has in itself the power of motion lives. If motion is withheld growth ceases. That is mortality.

Divine Philosophy, pp: 123-124

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12 December ― Feast of Masá’il   Leave a comment

12 December ― Feast of Masá’il

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MORNING:

In regard to what thou hast written concerning his honour the learned Ṣáḥib, upon him be the grace of God, his state of mind and disposition are clear and evident, as is further attested by that which he hath sent. Now, as to his questions, it was not deemed advisable to refer and reply to each one individually, for the response would have run counter to wisdom and been incompatible with that which is current amongst men. Even so, in that which was revealed in his honour from the heaven of divine favour, answers were provided in a language of marvellous concision and clarity. But it appeareth that he hath failed to consider the matter closely, for otherwise he would have readily admitted that not a single point was omitted, and would have exclaimed: “This is naught but a clear and conclusive utterance!”

—His Holiness Bahá’u’lláh

Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

The Tabernacle of Unity, p.15

EVENING:

Say, were He Whom God shall make manifest to pronounce a pious and truthful follower of the Bayán as false, it is incumbent upon you to submit to His decree, as this hath been affirmed by God in the Bayán; verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things. And were He to declare a person whom ye regard alien to the truth as being akin thereto, err not by questioning His decision in your fancies, for He Who is the Sovereign Truth createth things through the power of His behest. Verily God transmuteth fire into light as He willeth, and indeed potent is He over all things. Consider ye how the truth shone forth as truth in the First Day and how error became manifest as error; so likewise shall ye distinguish them from each other on the Day of Resurrection.

— His Holiness The Báb

Selections from the Writings of the Báb, p. 142

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

It is clear that whatever glory is gained outside the Cause of God turns to abasement at the end; and ease and comfort not met with on the path of God are finally but care and sorrow; and all such wealth is penury, and nothing more.

A sign of guidance, he† was, an emblem of the fear of God. For this Faith, he laid down his life, and in dying, triumphed. He passed by the world and its rewards; he closed his eyes to rank and wealth; he loosed himself from all such chains and fetters, and put every worldly thought aside. Of wide learning, at once a mujtahid, a philosopher, a mystic, and gifted with intuitive sight, he was also an accomplished man of letters and an orator without a peer. He had a great and universal mind.

† Nabíl-i-Akbar

Praise be to God, at the end he was made the recipient of heavenly grace. Upon him be the glory of God, the All-Glorious. May God shed the brightness of the Abhá Kingdom upon his resting-place. May God welcome him into the Paradise of reunion, and shelter him forever in the realm of the righteous, submerged in an ocean of lights.

Memorials of the Faithful, pp: 4-5