Archive for the ‘Mosaic Faith’ Category

12 September ― 5 ‘Izzat   Leave a comment

In contrast to these sorely tried countries on the European, the Asiatic and the African continents, unlike her sister republics in either Central or South America, the great republic of the West — the homeland of that mother community which, fostered through the tender care of an ever-solicitous Master, has already proved itself capable of rearing in its turn such splendid progeny among the divers communities of Latin America, which bids fair to multiply its daughter communities in a continent of mightier potentialities — such a republic has been, to a peculiar degree and over a long and uninterrupted period, relatively free from the chronic disorders, the political disturbances, the economic convulsions, the communal riots, the epidemics, the religious persecutions, the privations and loss of life which, during successive generations, have in one way or another afflicted so many peoples in almost every part of the globe.

Singled out by the Almighty for such a unique measure of favor, suffered to evolve, untrammelled and unperturbed, within the shell of its God-given Administrative Order, distinguished from its sister communities through the revelation of a Plan emanating directly from the mind and pen of its Founder, enriched already by so many trophies, each an eloquent testimony to its missionary zeal and valor in distant fields and amidst divers peoples, the Community of the Most Great Name in the North American continent must, sensible of the abounding grace vouchsafed to it by Bahá’u’lláh, resolve, as it has never resolved before, to carry out, however much it may be buffeted by future circumstances and the unforeseen ordeals which a heedless and chaotic world may still further experience, the mission confidently entrusted to its hands by an all-wise and loving Master.

 

 The Beloved Guardian of the Cause of God Shoghi Effendi

Citadel of Faith, pp: 40-41

 

 

 

MORNING:

To them that are endowed with understanding, it is clear and manifest that, when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He, the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: “I go away and come again unto you.” And in another place He said: “I go and another will come, Who will tell you all that I have not told you, and will fulfil all that I have said.” Both these sayings have but one meaning, were ye to ponder upon the Manifestations of the Unity of God with Divine insight.

 Every discerning observer will recognize that in the Dispensation of the Qur’án both the Book and the Cause of Jesus were confirmed. As to the matter of names, Muḥammad, Himself, declared: “I am Jesus.” He recognized the truth of the signs, prophecies, and words of Jesus, and testified that they were all of God. In this sense, neither the person of Jesus nor His writings hath differed from that of Muhammad and of His holy Book, inasmuch as both have  championed the Cause of God, uttered His praise, and revealed His commandments. Thus it is that Jesus, Himself, declared: “I go away and come again unto you.” Consider the sun. Were it to say now, “I am the sun of yesterday,” it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various Manifestations of holiness, that thou mayest comprehend the allusions made by the Creator of all names and attributes to the mysteries of distinction and unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles….

 

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 21-22

 

EVENING:

O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.” And yet, behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye have, by reason of your failure, hindered the breath of God from being wafted over you, and have withheld from your souls the sweetness of its fragrance. Ye continue roving with delight in the valley of your corrupt desires. Ye, and all ye possess, shall pass away. Ye shall, most certainly, return to God, and shall be called to account for your doings in the presence of Him Who shall gather together the entire creation…

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 246-2247

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

When we consider the phenomenal sun, we see that its heat and light are continuous. There is no cessation to the solar bounty. If the sun at any time were without light or heat, it would not be the sun. How do we recognize the sun? Through its heat and effulgence. If it be deprived of its rays and heat, it is no longer a sun; it is merely a dark globe or sphere in the heavens. The bounties of the sun must be perpetual in order that it may be qualified as a solar center of energy, illumination and attraction.

 

Likewise, the divine bounties of the Sun of Reality are perpetual. Its light is forever shining. Its love is forever radiating. Its bounty never ceases. It could not be said that the power and effulgence of God was ever subject to cessation. It could not be claimed that the divinity of the Almighty One had come to an end. For the divinity of God is eternal. Therefore, the divine bounties — whether phenomenal and accidental or spiritual and ideal — are perpetual. But the people of religion are of two kinds: Some worship the sun, and some adore the dawning points from which the sun rises. For instance, the Jews adore the Mosaic point of dawning, the Zoroastrians that of Zoroaster. The people of Abraham turned to the point of rising in Abraham. When the Sun of Reality transferred its illumination from the Abrahamic to the Mosaïc point of dawning, the people of Abraham denied its appearance because they were turning toward the point and not to the Sun of Reality itself. When that Sun of Reality with its divine bestowal, its heavenly glow and effulgence transferred to the Messianic point of rising, the Jews denied its appearance in Jesus, for they were not worshipers of the Sun itself but adored its rising in Moses. Had they been worshipers of the Sun of Reality, they would have turned to Christ instead of denying Him as the Messiah.

The Promulgation of Universal Peace, pp: 272-273

10 September ― 3 ‘Izzat   Leave a comment

MORNING:

Thou hast, moreover, asked Me concerning the nature of the celestial spheres. To comprehend their nature, it would be necessary to inquire into the meaning of the allusions that have been made in the Books of old to the celestial spheres and the heavens, and to discover the character of their relationship to this physical world, and the influence which they exert upon it. Every heart is filled with wonder at so bewildering a theme, and every mind is perplexed by its mystery. God, alone, can fathom its import. The learned men, that have fixed at several thousand years the life of this earth, have failed, throughout the long period of their observation, to consider either the number or the age of the other planets. Consider, moreover, the manifold divergencies that have resulted from the theories propounded by these men. Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute.

—His Holiness Bahá’u’lláh

Gleanings From the Writings of Bahá’u’lláh, pp: 162-163

EVENING:

For every land We have prescribed a portion, for every occasion an allotted share, for every pronouncement an appointed time and for every situation an apt remark. Consider Greece. We made it a Seat of Wisdom for a prolonged period. However, when the appointed hour struck, its throne was subverted, its tongue ceased to speak, its light grew dim and its banner was hauled down. Thus do We bestow and withdraw. Verily thy Lord is He Who giveth and divesteth, the Mighty, the Powerful.

In every land We have set up a luminary of knowledge, and when the time foreordained is at hand, it will shine resplendent above its horizon, as decreed by God, the All-Knowing, the All-Wise. If it be Our Will We are fully capable of describing for thee whatever existeth in every land or hath come to pass therein. Indeed the knowledge of thy Lord pervadeth the heavens and the earth.

Know thou, moreover, that the people aforetime have produced things which the contemporary men of knowledge have been unable to produce. We recall unto thee Murtus who was one of the learned. He invented an apparatus which transmitted sound over a distance of sixty miles. Others besides him have also discovered things which no one in this age hath beheld. Verily thy Lord revealeth in every epoch whatsoever He pleaseth as a token of wisdom on His part. He is in truth the supreme Ordainer, the All-Wise.

A true philosopher would never deny God nor His evidences, rather would he acknowledge His glory and overpowering majesty which overshadow all created things. Verily We love those men of knowledge who have brought to light such things as promote the best interests of humanity, and We aided them through the potency of Our behest, for well are We able to achieve Our purpose.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 149-150

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In Joshua’s time there were thirty-one governments in the hands of the Israelites, and in every noble human attribute — learning, stability, determination, courage, honor, generosity — this people came to surpass all the nations of the earth. When in those days an Israelite would enter a gathering, he was immediately singled out for his many virtues, and even foreign peoples wishing to praise a man would say that he was like an Israelite.

* Qur’án 24:35

It is furthermore a matter of record in numerous historical works that the philosophers of Greece such as Pythagoras, acquired the major part of their philosophy, both divine and material, from the disciples of Solomon. And Socrates after having eagerly journeyed to meet with some of Israel’s most illustrious scholars and divines, on his return to Greece established the concept of the oneness of God and the continuing life of the human soul after it has put off its elemental dust. Ultimately, the ignorant among the Greeks denounced this man who had fathomed the inmost mysteries of wisdom, and rose up to take his life; and then the populace forced the hand of their ruler, and in council assembled they caused Socrates to drink from the poisoned cup.

After the Israelites had advanced along every level of civilization, and had achieved success in the highest possible degree, they began little by little to forget the root-principles of the Mosaic Law and Faith, to busy themselves with rites and ceremonials and to show forth unbecoming conduct.

The Secret of Divine Civilization, pp: 75-77