Archive for the ‘Most Great Name’ Category

28 April ― 2 Jamál ― THE TWELVE DAYS OF RIḌVÁN THE FEAST OF JAMÁL [BEAUTY]   Leave a comment

28 April ― 2 Jamál

Holy Day – The 9th Day of the Festival of RIḌVÁN


The Mashriqu’l-Adhkár, described by ‘Abdu’l-Bahá as “one of the most vital institutions of the world”, weds two essential, inseparable aspects of Bahá’í life:  worship and service.  The union of these two is also reflected in the coherence that exists among the community-building features of the Plan, particularly the burgeoning of a devotional spirit that finds expression in gatherings for prayer and an educational process that builds capacity for service to humanity.  The correlation of worship and service is especially pronounced in those clusters around the world where Bahá’í communities have significantly grown in size and vitality, and where engagement in social action is apparent.  Some of these have been designated as sites for the dissemination of learning so as to nurture the friends’ ability to advance the junior youth programme in associated regions.  The capacity to sustain this programme, as we have recently indicated, also fuels the development of study circles and children’s classes.  Thus, beyond its primary purpose, the learning site fortifies the entire scheme of expansion and consolidation.  It is within these clusters that, in the coming years, the emergence of a local Mashriqu’l-Adhkár can be contemplated.

THE UNIVERSAL HOUSE OF JUSTICE

RIḌVÁN MESSAGE 2012, ¶9

MORNING:

Glorified is He Who hath surrendered the embodiment of His Beauty to the clutches of the envious and the wicked — a fate unto which We are fully resigned, though none may perceive this save those who are endued with insight.

— His Holiness Bahá’u’lláh

Súriy-i-Haykal

The Tablet of the Temple

The Summons of the Lord of Hosts, p. 4

 

EVENING:

Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive. This is He Whose Presence is the ardent desire of the denizens of the Realm of eternity, and of them that dwell within the Tabernacle of glory, and yet from His Beauty do ye turn aside.

— His Holiness Bahá’u’lláh

Súriy-i-Haykal

The Tablet of the Temple

The Summons of the Lord of Hosts, p. 5

FROM THE CENTRE OF THE COVENANT OF‘ABDU’L-BAHÁ:

The Blessed Beauty saith: ‘Ye are all the fruits of one tree, the leaves of one branch.’ Thus hath He likened this world of being to a single tree, and all its peoples to the leaves thereof, and the blossoms and fruits. It is needful for the bough to blossom, and leaf and fruit to flourish, and upon the interconnection of all parts of the world-tree, dependeth the flourishing of leaf and blossom, and the sweetness of the fruit.

For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines.

In this day, the one favoured at the Threshold of the Lord is he who handeth round the cup of faithfulness; who bestoweth, even upon his enemies, the jewel of bounty, and lendeth, even to his fallen oppressor, a helping hand; it is he who will, even to the fiercest of his foes, be a loving friend. These are the Teachings of the Blessed Beauty, these the counsels of the Most Great Name.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 1-2


 

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29 September ― 3 Mashíyyat   Leave a comment

MORNING:

IMG_9202These* are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayán, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!

* “…such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.”

These souls are the protectors of the Cause of God on earth, who shall preserve its beauty from the obscuring dust of idle fancies and vain imaginings. In the path of their Lord they shall not fear for their lives; rather will they sacrifice their all in their eagerness to behold the face of their Well-Beloved when once He hath appeared in this Name, the Almighty, the All-Powerful, the All-Glorious, the Most Holy.

—His Holiness Bahá’u’lláh

Súriy-i-Haykal

Summons of the Lord of Hosts, p. 9

EVENING:

O thou who hast set thy face towards the Realm on High and hast quaffed My sealed wine from the hand of bounteousness! Know thou that the term ‘Infallibility’ hath numerous meanings and divers stations. In one sense it is applicable to the One Whom God hath made immune from error. Similarly it is applied to every soul whom God hath guarded against sin, transgression, rebellion, impiety, disbelief and the like. However, the Most Great Infallibility is confined to the One Whose station is immeasurably exalted beyond ordinances or prohibitions and is sanctified from errors and omissions. Indeed He is a Light which is not followed by darkness and a Truth not overtaken by error. Were He to pronounce water to be wine or heaven to be earth or light to be fire, He speaketh the truth and no doubt would there be about it; and unto no one is given the right to question His authority or to say why or wherefore. Whosoever raiseth objections will be numbered with the froward in the Book of God, the Lord of the worlds. ‘Verily He shall not be asked of His doings but all others shall be asked of their doings.’* He is come from the invisible heaven, bearing the banner ‘He doeth whatsoever He willeth’ and is accompanied by hosts of power and authority while it is the duty of all besides Him to strictly observe whatever laws and ordinances have been enjoined upon them, and should anyone deviate therefrom, even to the extent of a hair’s breadth, his work would be brought to naught.

* Qur’án 21:23

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 108

Portrait of ‘Abdu’l-Bahá by Kalil Gibran

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In cycles gone by, each one of the Manifestations of God hath had His own rank in the world of existence, and each hath represented a stage in the development of humanity. But the Manifestation of the Most Great Name—may my life be a sacrifice for His loved ones—was an expression of the coming of age, the maturing of man’s inmost reality in this world of being. For the sun is the source and well-spring of light and heat, the focal point of splendours, and it compriseth all the perfections that are made manifest by the other stars which have dawned upon the world. Make thou an effort that thou mayest take thy place under the sun and receive an abundant share of its dazzling light. In truth do I tell thee, once thou hast attained this station, thou shalt behold the saints bowing down their heads in all humility before Him. Haste thou to life before death cometh; haste thou to the spring season before autumn draweth in; and before illness striketh, haste thou to healing—that thou mayest become a physician of the spirit who, with the breaths of the Holy Spirit, healeth all manner of sickness in this famed and glorious age.

Selections From the Writings of ‘Abdu’l-Bahá, Bahá’í World Centre, 1982 lightweight edition, pp: 56-57

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

IMG_7561What the Cause now requires is not so much a group of highly cultured and intellectual people who can adequately present its Teachings, but a number of devoted, sincere and loyal supporters who, in utter disregard of their own weaknesses and limitations, and with hearts afire with the love of God, forsake their all for the sake of spreading and establishing His Faith.

Directives from the Guardian, p. 75

Quickeners of Mankind, p. 19

Seat of The Universal House of Justice, Haifa, Israel

FROM THE UNIVERSAL HOUSE OF JUSTICE:

Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. Universal acceptance of this spiritual principle is essential to any successful attempt to establish world peace. It should therefore be universally proclaimed, taught in schools, and constantly asserted in every nation as preparation for the organic change in the structure of society which it implies.

In the Bahá’í view, recognition of the oneness of mankind “calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.”

Elaborating the implications of this pivotal principle, Shoghi Effendi, the Guardian of the Bahá’í Faith, commented in 1931 that: “Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remold its institutions in a manner consonant with the needs of an ever-changing world. It can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men’s hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other. Its watchword is unity in diversity”.

The Promise of World Peace,

Bahá’í World Centre, October 1985, p.10

Posted September 29, 2016 by Once in "Directives from the Guardian" by Shoghi Effendi, "Quickeners of Mankind", "Súriy-i-Haykal", "Selections From the Writings of ‘Abdu’l-Bahá", "Summons of the Lord of Hosts", "The Promise of World Peace", 'Tablets of Bahá’u’lláh", Autumn, Bahá’í view, Bahá’u’lláh, Bayán, Book of God, Bread of knowledge, Breaths of the Holy Spirit, Cause of God, Civilized world, Climate, Clouds, Coming of age, Composure, Cultured and intellectual people, Cycles, Death, Demilitarization, Disbelief, Diversity, Divine unity, Earth, Essential loyalties, Ethic origins, Ever-changing world, Excessive centralization, Federal units, Finance, Fire, Focal point of splendours, Habit, Hair's breaadth, Healing, Hearts, Heaven, History, Holy Spirit, Home of humankind, Human race, Humanity, Idle fancies, Illness, Imperative claims, Impiety, Infallibility, Inmost reality, Institutions, Invisible heaven, Language, Legitimate allegiances, Light, Light not followed by darkness, Limitations, Lord of the worlds, Love of God, Manifestations of God, Most Great Name, Movement, National characteristics, National impulses, Nations, One country, Oneness of mankind, Ordinances, Organic change, Patriotism, People of the Bayán, Peoples, Perfections, Physician, Physician of the spirit, Political machinery, Prohibitions, Protectors of the Cause of God, Qur'án, Reallm on High, Rebellion, Rest, Saints, Script, Sealed wine, Shoghi Effendi, Sin, sincere and loyal supporters, Spiritual aspiration, Spring, st Great Infallibility, Stars, Station, Stations, Stillness, Structure of society, Sun, Thought, Trade, Tradition, Transgression, Truth, Truth not overtaken by error, Unified world, Uniformity, Unity in diversity, Universal House of Justice, Vain imaginings, Water, Weaknesses, Well-spring of heat, Well-spring of light, Wine, World of existence, World peace

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23 September ― 16 ‘Izzat   Leave a comment

IMG_7937

Let the white make a supreme effort in their resolve to contribute their share to the solution of this problem, to abandon once for all their usually inherent and at times subconscious sense of superiority, to correct their tendency towards revealing a patronizing attitude towards the members of the other race, to persuade them through their intimate, spontaneous and informal association with them of the genuineness of their friendship and the sincerity of their intentions, and to master their impatience of any lack of responsiveness on the part of a people who have received, for so long a period, such grievous and slow-healing wounds. Let the Negroes, through a corresponding effort on their part, show by every means in their power the warmth of their response, their readiness to forget the past, and their ability to wipe out every trace of suspicion that may still linger in their hearts and minds. Let neither think that the solution of so vast a problem is a matter that exclusively concerns the other. Let neither think that such a problem can either easily or immediately be resolved. Let neither think that they can wait confidently for the solution of this problem until the initiative has been taken, and the favorable circumstances created, by agencies that stand outside the orbit of their Faith. Let neither think that anything short of genuine love, extreme patience, true humility, consummate tact, sound initiative, mature wisdom, and deliberate, persistent, and prayerful effort, can succeed in blotting out the stain which this patent evil has left on the fair name of their common country. Let them rather believe, and be firmly convinced,   that on their mutual understanding, their amity, and sustained cooperation, must depend, more than on any other force or organization operating outside the circle of their Faith, the deflection of that dangerous course so greatly feared by ‘Abdu’l-Bahá, and the materialization of the hopes He cherished for their joint contribution to the fulfillment of that country’s glorious destiny.

Shoghi Effendi

The Advent of Divine Justice, pp: 40-41

MORNING:

Consider … the revelation of the light of the Name of God, the Educator. Behold, how in all things the evidences of such a revelation are manifest, how the betterment of all beings dependeth upon it. This education is of two kinds. The one is universal. Its influence pervadeth all things and sustaineth them. It is for this reason that God hath assumed the title, “Lord of all worlds”. The other is confined to them that have come under the shadow of this Name, and sought the shelter of this most mighty Revelation. They, however, that have failed to seek this shelter, have deprived themselves of this privilege, and are powerless to benefit from the spiritual sustenance that hath been sent down through the heavenly grace of this Most Great Name. How great the gulf fixed between the one and the other!…

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, Sec. 93, pp. 189–90

IMG_7514

EVENING:

We prescribe unto all men that which will lead to the exaltation of the Word of God amongst His servants, and likewise, to the advancement of the world of being and the uplift of souls. To this end, the greatest means is education of the child. To this must each and all hold fast. We have verily laid this charge upon you in manifold Tablets as well as in My Most Holy Book. Well is it with him who deferreth thereto.

We ask of God that He will assist each and every one to obey this inescapable command that hath appeared and been caused to descend through the Pen of the Ancient of Days.

—His Holiness Bahá’u’lláh

(From a Tablet – translated from the Persian)

A Compilation on Bahá’í Education

Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, August 1976, p. 2

16 December ― 5 Masá’il   Leave a comment

MORNING:

O people of God! I admonish you to observe courtesy, for above all else it is the prince of virtues. Well is it with him who is illumined with the light of courtesy and is attired with the vesture of uprightness. Whoso is endued with courtesy hath indeed attained a sublime station. It is hoped that this Wronged One and everyone else may IMG_7126be enabled to acquire it, hold fast unto it, observe it, and fix our gaze upon it. This is a binding command which hath streamed forth from the Pen of the Most Great Name.

This is the day when the gems of constancy that lie hid in the mine of men’s inner selves should be made manifest. O people of Justice! Be as brilliant as the light and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 88

EVENING:

IMG_7058Say: O servants! Let not the means of order be made the cause of confusion and the instrument of union an occasion for discord. We fain would hope that the people of Bahá may be guided by the blessed words: ‘Say: all things are of God.’ This exalted utterance is like unto water for quenching the fire of hate and enmity which smouldereth within the hearts and breasts of men. By this single utterance contending peoples and kindreds will attain the light of true unity. Verily He speaketh the truth and leadeth the way. He is the All-Powerful, the Exalted, the Gracious.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 222

26 October ― 11 ‘Ilm   Leave a comment

MORNING:

100000271653. O YE THAT PRIDE YOURSELVES ON MORTAL RICHES!

Know ye in truth that wealth is a mighty barrier between the seeker and his desire, the lover and his beloved. The rich, but for a few, shall in no wise attain the court of His presence nor enter the city of content and resignation. Well is it then with him, who, being rich, is not hindered by his riches from the eternal kingdom, nor deprived by them of imperishable dominion. By the Most Great Name! The splendor of such a wealthy man shall illuminate the dwellers of heaven even as the sun enlightens the people of the earth!

54. O YE RICH ONES ON EARTH!

The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease.

55. O SON OF PASSION!

Cleanse thyself from the defilement of riches and in perfect peace advance into the realm of poverty; that from the well-spring of detachment thou mayest quaff the wine of immortal life.

—His Holiness Bahá’u’lláh

The Persian Hidden Words

EVENING:

1000001337O SON OF DUST!

Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge; and sanctify thyself from riches, that thou mayest obtain a lasting share from the ocean of My eternal wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness.

—His Holiness Bahá’u’lláh

The Persian Hidden Words, #11

IMG_9181

FROM THE MYSTERY OF GOD ‘ABDU’L-BAHÁ:

The wealth of the other world is nearness to God. Consequently it is certain that those who are near the Divine Court are allowed to intercede, and this intercession is approved by God. But intercession in the other world is not like intercession in this world: it is another thing, another reality, which cannot be expressed in words.

Bahá’í World Faith, p. 329

25 August ― 6 Asmá’   Leave a comment

And if anyone should reflect on the appearance of this Tree, he will undoubtedly testify to the loftiness of the Cause of God. For if one from whose life only twenty-four years have passed, and who is devoid of those sciences wherein all are learned, now reciteth verses after such fashion without thought or hesitation, writes a thousand verses of prayer in the course of five hours without pause of the pen, and produceth commentaries and learned treatises on such lofty themes as the true understanding of God and of the oneness of His Being, in a manner which doctors and philosophers confess surpasseth their power of understanding, then there is no doubt that all that hath been manifested is divinely inspired. Notwithstanding their life-long diligent study, what pains do these divines take when writing a single line in Arabic! Yet after such efforts the result is but words which are unworthy of mention. All these things are for a proof unto the people; otherwise the religion of God is too mighty and glorious for anyone to comprehend through aught but itself; rather by it all else is understood. IMG_2657

His Holiness The Báb

Selections from the Writings of the Báb, p. 108

MORNING:

IMG_0858Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples. They, however, rose up against Him with sharpened swords, and committed that which caused the Faithful Spirit to lament, until in the end they imprisoned Him in the most desolate of cities, and broke the grasp of the faithful upon the hem of His robe. Were anyone to tell them: “The World Reformer is come”, they would answer and say: “Indeed it is proven that He is a fomenter of discord!”, and this notwithstanding that they have never associated with Him, and have perceived that He did not seek, for one moment, to protect Himself. At all times He was at the mercy of the wicked doers. At one time they cast Him into prison, at another they banished Him, and at yet another hurried Him from land to land. Thus have they pronounced judgement against Us, and God, truly, is aware of what I say. Such men are reckoned by God among the most ignorant of His creatures. They cut off their own limbs and perceive it not; they deprive themselves of that which is best for them, and know it not. They are even as a young child who can distinguish neither the mischief-maker from the reformer nor the wicked from the righteous. We behold them in this Day wrapt in a palpable veil.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 92

EVENING:

IMG_2002Behold how contrary are the ways of the Manifestations of God, as ordained by the King of creation, to the ways and desires of men! As thou comest to comprehend the essence of these divine mysteries, thou wilt grasp the purpose of God, the divine Charmer, the Best-Beloved. Thou wilt regard the words and the deeds of that almighty Sovereign as one and the same; in such wise that whatsoever thou dost behold in His deeds, the same wilt thou find in His sayings, and whatsoever thou dost read in His sayings, that wilt thou recognize in His deeds. Thus it is that outwardly such deeds and words are the fire of vengeance unto the wicked, and inwardly the waters of mercy unto the righteous. Were the eye of the heart to open, it would surely perceive that the words revealed from the heaven of the will of God are at one with, and the same as, the deeds that have emanated from the Kingdom of divine power.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 57-58


13 August ― 13 Kamál   Leave a comment

 

MORNING:

O SON OF BEING!

With the hands of power I made thee and with the fingers of strength I created thee; and within thee have I placed the essence of My light. Be thou content with it and seek naught else, for My work is perfect and My command is binding. Question it not, nor have a doubt thereof.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words, #12

 

EVENING:

O SON OF LIGHT!

Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words, #16

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT:

In every dispensation, there hath been the commandment of fellowship and love, but it was a commandment limited to the community of those in mutual agreement, not to the dissident foe. In this wondrous age, however, praised be God, the commandments of God are not delimited, not restricted to any one group of people, rather have all the friends been commanded to show forth fellowship and love, consideration and generosity and loving-kindness to every community on earth. Now must the lovers of God arise to carry out these instructions of His: let them be kindly fathers to the children of the human race, and compassionate brothers to the youth, and self-denying offspring to those bent with years. The meaning of this is that ye must show forth tenderness and love to every human being, even to your enemies, and welcome them all with unalloyed friendship, good cheer, and loving-kindness. When ye meet with cruelty and persecution at another’s hands, keep faith with him; when malevolence is directed your way, respond with a friendly heart. To the spears and arrows rained upon you, expose your breasts for a target mirror-bright; and in return for curses, taunts and wounding words, show forth abounding love. Thus will all peoples witness the power of the Most Great Name, and every nation acknowledge the might of the Ancient Beauty, and see how He hath toppled down the walls of discord, and how surely He hath guided all the peoples of the earth to oneness; how He hath lit man’s world, and made this earth of dust to send forth streams of light.

Selections from the Writings of Abdu’l-Bahá, pp: 20-21