Archive for the ‘Mystery’ Category

13 September ― 6 ‘Izzat   Leave a comment

MORNING:

IMG_2111It is clear and evident, therefore, that the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token of its knowledge. All names are but its name, and the beginning and end of all matters must needs depend upon it.

—His Holiness Bahá’u’lláh

Tablet to Mánikchí Ṣáḥib

Lawḥ-i-Mánikchí-Ṣáḥib

The Tabernacle of Unity, p. 4

EVENING:

Say: O ye that have eyes to see! The past is the mirror of the future. Gaze ye therein and be apprised thereof; perchance ye may be aided thereby to recognize the Friend and may be not the cause of His displeasure. In this day the choicest fruit of the tree of knowledge is that which serveth the welfare of humanity and safeguardeth its interests.

IMG_2110Say: The tongue hath been created to bear witness to My truth; defile it not with falsehood. The heart is the treasury of My mystery; surrender it not into the hand of covetous desires. We fain would hope that in this resplendent morn, when the effulgent rays of the Sun of divine knowledge have enveloped the whole earth, we may all attain unto the good pleasure of the Friend and drink our fill from the ocean of His recognition.

—His Holiness Bahá’u’lláh

Tablet to Mánikchí Ṣáḥib

Lawḥ-i-Mánikchí-Ṣáḥib

The Tabernacle of Unity, p. 10

2 September ― 14 Asmá’   Leave a comment

MORNING:

IMG_4920THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you from the bonds of entanglement and the depths of darkness and enable you to attain the eternal light. Ascent and descent, stillness and motion, have come into being through the will of the Lord of all that hath been and shall be. The cause of ascent is lightness, and the cause of lightness is heat. Thus hath it been decreed by God. The cause of stillness is weight and density, which in turn are caused by coldness. Thus hath it been decreed by God.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, p. 71

EVENING:

IMG_4919 And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, pp: 71-72

FROM THE MYSTERY OF GOD  ‘ABDU’L-BAHÁ:

IMG_1209O God, my God! Praise be unto Thee for kindling the fire of divine love in the Holy Tree on the summit of the loftiest mount: that Tree which is ‘neither of the east nor of the west,’* that fire which blazed out till the flame of it soared upward to the Concourse on high, and from it those realities caught the light of guidance, and cried out: ‘Verily have we perceived a fire on the slope of Mount Sinai.’**

 * Qur’án 24:35

** Qur’án 28:29

O God, my God! Increase Thou this fire, as day followeth day, till the blast of it setteth in motion all the earth. O Thou, my Lord! Kindle the light of Thy love in every heart, breathe into men’s souls the spirit of Thy knowledge, gladden their breasts with the verses of Thy oneness. Call Thou to life those who dwell in their tombs, warn Thou the prideful, make happiness world-wide, send down Thy crystal waters, and in the assemblage of manifest splendours, pass round that cup which is ‘tempered at the camphor fountain.’*

* Qur’án 76:5

Verily art Thou the Giving, the Forgiving, the Ever-Bestowing. Verily art Thou the Merciful, the Compassionate.

Selections from the Writings of Abdu’l-Bahá, pp: 254-255