Archive for the ‘Name’ Category

26 September ― 19 ‘Izzat   Leave a comment

9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.IMG_8753

King James Bible, Isaiah

MORNING:

IMG_1483We, verily, have ordained this Temple to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word “Be”, and it is! Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting. Erelong shall God bring forth from His Temple such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 8

EVENING:

IMG_1484These are servants who abide beneath the shelter of the tender mercy of their Lord, and who remain undeterred by those who seek to obstruct their path. Upon their faces may be seen the brightness of the light of the All-Merciful, and from their hearts may be heard the remembrance of Mine all-glorious and inaccessible Name. Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise — yet how few are they who hear! And were they to glorify their Lord, all created things would join in their hymns of glory. Thus hath God exalted them above the rest of His creation, and yet the people remain unaware!

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, pp: 8-9

FROM SHOGHI EFFENDI, GUARDIAN OF THE CAUSE OF GOD:

The glowing tributes, so repeatedly and deservedly paid to the capacity, the spirit, the conduct, and the high rank, of the American believers, both individually and as an organic community, must, under no circumstances, be confounded with the characteristics and nature of the people from which God has raised them up. A sharp distinction between that community and that people must be made, and resolutely and fearlessly upheld, if we wish to give due recognition to the transmuting power of the Faith of Bahá’u’lláh, in its impact on the lives and standards of those who have chosen to enlist under His banner. Otherwise, the supreme and distinguishing function of His Revelation, which is none other than the calling into being of a new race of men, will remain wholly unrecognized and completely obscured.

The Advent of Divine Justice, p. 16

7 October ― 11 Mashíyyat   Leave a comment

MORNING:

IMG_9489We pray God — exalted be His glory — and cherish the hope that He may graciously assist the manifestations of affluence and power and the daysprings of sovereignty and glory, the kings of the earth — may God aid them through His strengthening grace — to establish the Lesser Peace. This, indeed, is the greatest means for insuring the tranquillity of the nations. It is incumbent upon the Sovereigns of the world — may God assist them — unitedly to hold fast unto this Peace, which is the chief instrument for the protection of all mankind. It is Our hope that they will arise to achieve what will be conducive to the well-being of man. It is their duty to convene an all-inclusive assembly, which either they themselves or their ministers will attend, and to enforce whatever measures are required to establish unity and concord amongst men. They must put away the weapons of war, and turn to the instruments of universal reconstruction. Should one king rise up against another, all the other kings must arise to deter him. Arms and armaments will, then, be no more needed beyond that which is necessary to insure the internal security of their respective countries. If they attain unto this all-surpassing blessing, the people of each nation will pursue, with tranquillity and contentment, their own occupations, and the groanings and lamentations of most men would be silenced.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 30-31

EVENING:

IMG_9488Arise thou to serve the Cause of thy Lord; then give the people the joyful tidings concerning this resplendent Light whose revelation hath been announced by God through His Prophets and Messengers. Admonish everyone moreover to observe prudence as ordained by Him, and in the Name of God advise them, saying: It behoveth every one in this Day of God to dedicate himself to the teaching of the Cause with utmost prudence and steadfastness. Should he discover a pure soil, let him sow the seed of the Word of God, otherwise it would be preferable to observe silence.

Not long ago this most sublime Word was revealed in the Crimson Book by the All-Glorious Pen: ‘The heaven of divine wisdom is illumined with two luminaries: consultation and compassion’. Please God, everyone may be enabled to observe this weighty and blessed word.

Certain people seem to be entirely bereft of understanding. By clinging to the cord of idle fancy they have debarred themselves from the Sure Handle. I swear by My life! Were they to reflect a while with fairness on that which the All-Merciful hath sent down, they would, one and all, spontaneously give utterance to these words, ‘Verily Thou art the Truth, the manifest Truth.’

It behoveth thee to turn thy gaze in all circumstances unto the One true God, and seek diligently to serve His Cause. Call thou to mind when thou wert in My company, within the Tabernacle of Glory, and didst hear from Me that which He Who conversed with God* heard upon the Sinai of divine knowledge. Thus did We graciously aid thee, enabled thee to recognize the truth and cautioned thee, that thou mightest render thanks unto thy bountiful Lord. Thou shouldst safeguard this sublime station through the potency of My Name, the Omnipotent, the Faithful.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp: 242-243

THE INTERNATIONAL BAHÁ’Í COMMUNITY AS COMMISSONED BY THE UNIVERSAL HOUSE OF JUSTICE:

IMG_4783It may be argued that, since spiritual and moral issues have historically been bound up with contending theological doctrines which are not susceptible of objective proof, these issues lie outside the framework of the international community’s development concerns. To accord them any significant rôle would be to open the door to precisely those dogmatic influences that have nurtured social conflict and blocked human progress. There is doubtless a measure of truth in such an argument. Exponents of the world’s various theological systems bear a heavy responsibility not only for the disrepute into which faith itself has fallen among many progressive thinkers, but for the inhibitions and distortions produced in humanity’s continuing discourse on spiritual meaning. To conclude, however, that the answer lies in discouraging the investigation of spiritual reality and ignoring the deepest roots of human motivation is a self-evident delusion. The sole effect, to the degree that such censorship has been achieved in recent history, has been to deliver the shaping of humanity’s future into the hands of a new orthodoxy, one which argues that truth is amoral and facts are independent of values.

IMG_6478So far as earthly existence is concerned, many of the greatest achievements of religion have been moral in character. Through its teachings and through the examples of human lives illumined by these teachings, masses of people in all ages and lands have developed the capacity to love. They have learned to discipline the animal side of their natures, to make great sacrifices for the common good, to practise forgiveness, generosity, and trust, to use wealth and other resources in ways that serve the advancement of civilization. Institutional systems have been devised to translate these moral advances into the norms of social life on a vast scale. However obscured by dogmatic accretions and diverted by sectarian conflict, the spiritual impulses set in motion by such transcendent figures as Krishna, Moses, Buddha, Zoroaster, Jesus, and Muḥammad have been the chief influence in the civilizing of human character.

Since, then, the challenge is the empowerment of humankind through a vast increase in access to knowledge, the strategy that can make this possible must be constructed around an ongoing and intensifying dialogue between science and religion. It is—or by now should be—a truism that, in every sphere of human activity and at every level, the insights and skills that represent scientific accomplishment must look to the force of spiritual commitment and moral principle to ensure their appropriate application. People need, for example, to learn how to separate fact from conjecture—indeed to distinguish between subjective views and objective reality; the extent to which individuals and institutions so equipped can contribute to human progress, however, will be determined by their devotion to truth and their detachment from the promptings of their own interests and passions. Another capacity that science must cultivate in all people is that of thinking in terms of process, including historical process; however, if this intellectual advancement is to contribute ultimately to promoting development, its perspective must be unclouded by prejudices of race, culture, sex, or sectarian belief. Similarly, the training that can make it possible for the earth’s inhabitants to participate in the production of wealth will advance the aims of development only to the extent that such an impulse is illumined by the spiritual insight that service to humankind is the purpose of both individual life and social organization.

The Prosperity of Humankind, p.10

Posted October 7, 2015 by Once in "Epistle to the Son of the Wolf", "The Prosperity of Humankind", Achievements of religion, Advancement of civilisation, Affluence, All-Glorious Pen, Arms and armaments, Assembly, Bahá'u'lláh, Bahá’í Faith, Bahá’u’lláh, Buddha, Censorship, Compassion, Concord, Consultation, Crimsom Book, Day of God, Delusion, Discourse on spiritual, Distortion, Dogmatic accretions, Empowerment of mankind, Facts, Faithful, Glory, God, Heaven of divine wisdom, Human character, Human motivation, Humanity, Idle fancy, Inhibitions, Insight, Institutional systems, Internal security, International community, Jesus, Joyful tidings, Kings of the earth, Krishna, Lesser Peace, Ministers, Moral principle, Moses, Muḥammad, Name, Norms of social life, Omnipotent, One true God, Orthodoxy, Power, Process, Progressive thinkers, Protection of all mankind, Prudence, Pure soil, Reconstruction, Responsibility, Science and religion, Scientific accomplishment, Sectarian conflict, Seed of the Word of God, Silence, Sinai, Sinai of divine knowledge, Skill, Social conflict, Sovereigns, Sovereignty, Spiritual and moral issues, Spiritual commitment, Tablets of Bahá'u'lláh, Teaching of the Cause, THE INTERNATIONAL BAHÁ’Í COMMUNITY, The Universal House of Justice, Theological systems, Tranquility of the nations, Truism, Truth, Unity, Utterance, Values, Wealth, Weapons of war, Well-being of man, Wisdom, Word of God, Zoroaster

Tagged with , , , , , ,