Archive for the ‘Pen of the All-Merciful’ Category

4 September ― 16 Asmá’   Leave a comment

From every standpoint the world of humanity is undergoing a re-formation. The laws of former governments and civilizations are in process of revision, scientific ideas and theories are developing and advancing to meet a new range of phenomena, invention and discovery are penetrating hitherto unknown fields revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of re-formation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.

His Holiness ‘Abdu’l-Baha

Foundations of World Unity, p. 9

MORNING:

IMG_206310. O SON OF DESIRE!
Give ear unto this: Never shall mortal eye recognize the everlasting Beauty, nor the lifeless heart delight in aught but in the withered bloom. For like seeketh like, and taketh pleasure in the company of its kind.

11. O SON OF DUST!
Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge; and sanctify thyself from riches, that thou mayest obtain a lasting share from the ocean of My eternal wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness.

12. O MAN OF TWO VISIONS!
Close one eye and open the other. Close one to the world and all that is therein, and open the other to the hallowed beauty of the Beloved.

—His Holiness Bahá’u’lláh

The Persian Hidden Words

EVENING:

IMG_2062The fifth question concerneth the , Paradise, and Hell. The Prophets of God have come in truth and have spoken the truth. Whatsoever the Messenger of God hath announced hath been and will be made manifest. The world is established upon the foundations of reward and punishment. Knowledge and understanding have ever affirmed and will continue to affirm the reality of Paradise and Hell, for reward and punishment require their existence. Paradise signifieth first and foremost the good-pleasure of God. Whosoever attaineth His good-pleasure is reckoned and recorded among the inhabitants of the most exalted paradise and will attain, after the ascension of his soul, that which pen and ink are powerless to describe. For them that are endued with insight and have fixed their gaze upon the Most Sublime Vision, the Bridge, the Balance, Paradise, Hellfire, and all that hath been mentioned and recorded in the Sacred Scriptures are clear and manifest. At the time of the appearance and manifestation of the rays of the Daystar of Truth, all occupy the same station. God then proclaimeth that which He willeth, and whoso heareth His call and acknowledgeth His truth is accounted among the inhabitants of Paradise. Such a soul hath traversed the Bridge, the Balance, and all that hath been recorded regarding the Day of Resurrection, and hath reached his destination. The Day of God’s Revelation is the Day of the most great Resurrection. We cherish the hope that, quaffing from the choice wine of divine inspiration and the pure waters of heavenly grace, thou mayest attain the station of discovery and witnessing, and behold, both outwardly and inwardly, all that which thou hast mentioned.

—His Holiness Bahá’u’lláh

The Tablet of the Seven Questions

Lawḥ-i-Haft Purshish

The Tabernacle of Unity, p. 61-63

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21 August ― 2 Asmá’   Leave a comment

Hands of the Cause of God, April 1963

MORNING:

These are they who, in truth, were not enjoined to prostrate themselves before Adam. They have never turned away from the countenance of Thy Lord, and partake at every moment of the gifts and delights of holiness. Thus hath the Pen of the All-Merciful set forth the secrets of all things, be they of the past or of the future. Would that the world might understand! Erelong shall God make manifest this people upon the earth, and through them shall exalt His name, diffuse His signs, uphold His words, and proclaim His verses, in spite of those that have repudiated His truth, gainsaid His sovereignty, and cavilled at His signs.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 14

IMG_9547

EVENING:

O CHILDREN OF ADAM!

Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.

—His Holiness Bahá’u’lláh

The Persian Hidden Words, #69

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

The supreme bestowal is the appearance of the heavenly messengers. How can we ever define or circumscribe this bestowal? If the scientists have proven that a molecule is an aggregate of myriads of atoms and the atom in turn is an aggregate of infinite electrons, how can the sun be comprehended? If the drop is infinite in its particles, how much more the sea! If the material world is infinite with regard to its manifestations of life, can the spiritual world be finite? The prophets of God have ever appeared in the ages of the past and will continue to appear throughout the ages of the future. Where was Adam when God was exercising his divinity? Where was this petty infinitesimal world of ours when God was bestowing his bounties upon this infinite universe? If we limit the number of his appearances through his prophets, it is equal to limiting God himself.

Man has ever longed for a direct means of communication with his Lord and has ever been in a state of anticipation for the unique advent on this earth of a divine being. The followers of all religions have been expecting the coming of a promised one and have longingly prayed for the dawn of the sun of truth. Alas! A thousand times alas! that when he appeared they remained of the heedless, nor turned their faces toward him. Pitiful indeed is their condition! In lamentation, during the darkness of night they prayed for the light of a new day; but when it dawned from the eastern horizon they cried clamorously: “Where is the sun? We do not see it!” They are of those who are bereft of sight.

Divine Philosophy, pp: 170-171