Archive for the ‘Poverty’ Category

19 April ― 11 Jalál   Leave a comment

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Even this earth’s happiness does not depend upon wealth. You will find many of the wealthy exposed to dangers and troubled by difficulties, and in their last moments upon the bed of death there remains the regret that they must be separated from that to which their hearts are so attached. They come into this world naked, and they must go from it naked. All they possess they must leave behind and pass away solitary, alone. Often at the time of death their souls are filled with remorse; and worst of all, their hope in the mercy of God is less than ours. Praise be to God! Our hope is in the mercy of God, and there is no doubt that the divine compassion is bestowed upon the poor. Jesus Christ said so; Bahá’u’lláh said so. While Bahá’u’lláh was in Baghdad, still in possession of great wealth, He left all He had and went alone from the city, living two years among the poor. They were His comrades. He ate with them, slept with them and gloried in being one of them. He chose for one of His names the title of The Poor One and often in His Writings refers to Himself as Darvish, which in Persian means poor; and of this title He was very proud. He admonished all that we must be the servants of the poor, helpers of the poor, remember the sorrows of the poor, associate with them; for thereby we may inherit the Kingdom of heaven. God has not said that there are mansions prepared for us if we pass our time associating with the rich, but He has said there are many mansions prepared for the servants of the poor, for the poor are very dear to God. The mercies and bounties of God are with them. The rich are mostly negligent, inattentive, steeped in worldliness, depending upon their means, whereas the poor are dependent upon God, and their reliance is upon Him, not upon themselves. Therefore, the poor are nearer the threshold of God and His throne.

The Promulgation of Universal Peace, p. 32

MORNING:

The light that is shed from the heaven of bounty, and the benediction that shineth from the dawning-place of the will of God, the Lord of the Kingdom of Names, rest upon Him Who is the Supreme Mediator, the Most Exalted Pen, Him Whom God hath made the Dawning-Place of His most excellent names and the Dayspring of His most exalted attributes. Through Him the light of unity hath shone forth above the horizon of the world, and the law of oneness hath been revealed amidst the nations, who, with radiant faces, have turned towards the Supreme Horizon, and acknowledged that which the Tongue of Utterance hath spoken in the kingdom of His knowledge: “Earth and heaven, glory and dominion, are God’s, the Omnipotent, the Almighty, the Lord of grace abounding!”

— His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 1-2

 

EVENING:

We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. Say: This, verily, is the heaven in which the Mother Book is treasured, could ye but comprehend it. He it is Who hath caused the Rock to shout, and the Burning Bush to lift up its voice upon the Mount rising above the Holy Land, and proclaim: ‘The Kingdom is God’s, the sovereign Lord of all, the All-Powerful, the Loving!’ We have not entered any school, nor read any of your dissertations. Incline your ears to the words of this unlettered One, wherewith He summoneth you unto God, the Ever-Abiding. Better is this for you than all the treasures of the earth, could ye but comprehend it.

— His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 128

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15 January ―16 Sharaf   2 comments

MORNING:

66. O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE!

Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me.

67. O SON OF BEAUTY!

By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

 EVENING:

48. O SON OF MAN!

For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials.

49. O SON OF MAN!

The true lover yearneth for tribulation even as doth the rebel for forgiveness and the sinful for mercy.

50. O SON OF MAN!

If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?

51. O SON OF MAN!

My calamity is My providence, outwardly it is fire and vengeance, but inwardly it is light and mercy. Hasten thereunto that thou mayest become an eternal light and an immortal spirit. This is My command unto thee, do thou observe it.

52. O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

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53. O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

54. O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

55. O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

56. O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

57. O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 

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O holy Lord! O Lord of loving-kindness! We stray about Thy dwelling, longing to behold Thy beauty, and loving all Thy ways. We are hapless, lowly, and of small account. We are paupers: show us mercy, give us bounty; look not upon our failings, hide Thou our endless sins. Whatever we are, still are we Thine, and what we speak and hear is praise of Thee, and it is Thy face we seek, Thy path we follow. Thou art the Lord of loving-kindness, we are sinners and astray and far from home. Wherefore, O Cloud of Mercy, grant us some drops of rain. O Flowering Bed of grace, send forth a fragrant breeze. O Sea of all bestowals, roll towards us a great wave. O Sun of Bounty, send down a shaft of light. Grant us pity, grant us grace. By Thy beauty, we come with no provision but our sins, with no good deeds to tell of, only hopes. Unless Thy concealing veil doth cover us, and Thy protection shield and cradle us, what power have these helpless souls to rise and serve Thee, what substance have these wretched ones to make a brave display? Thou Who art the Mighty, the All-Powerful, help us, favour us; withered as we are, revive us with showers from Thy clouds of grace; lowly as we are, illumine us with bright rays from the Day-Star of Thy oneness. Cast Thou these thirsty fish into the ocean of Thy mercy, guide Thou this lost caravan to the shelter of Thy singleness; to the wellspring of guidance lead Thou the ones who have wandered far astray, and grant to those who have missed the path a haven within the precincts of Thy might. Lift Thou to these parched lips the bounteous and soft-flowing waters of heaven, raise up these dead to everlasting life. Grant Thou to the blind eyes that will see. Make Thou the deaf to hear, the dumb to speak. Set Thou the dispirited ablaze, make Thou the heedless mindful, warn Thou the proud, awaken those who sleep.

Thou art the Mighty, Thou art the Bestower, Thou art the Loving. Verily Thou art the Beneficent, the Most Exalted.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 6-7

5 January ― 6 Sharaf   Leave a comment

IMG_3704MORNING:

Glorified, immeasurably glorified art Thou, O my Beloved! I swear by Thy glory! I recognize this very moment that Thou hast granted all for which I have supplicated Thee, in this blessed night which, as decreed by Thee, calleth to remembrance Him Who was the Companion of Thy beauty and the Beholder of Thy face, ere I had been mentioned by Thee, or called into being within the court of Thy holiness. I perceive that Thou hast made all things to be the manifestations of Thy behest, and the revelations of Thy handiwork, and the repositories of Thy knowledge, and the treasuries of Thy wisdom. I recognize, moreover, that were any of the revelations of Thy names and Thine attributes to be withheld, though it be the weight of a grain of mustard seed, from whatsoever hath been created by Thy power and begotten by Thy might, the foundations of Thine everlasting handiwork would thereby be made incomplete, and the gems of Thy Divine wisdom would become imperfect. For the letters of negation, no matter how far they may be removed from the holy fragrances of Thy knowledge, and however forgetful they may become of the wondrous splendors of the dawning light of Thy beauty, which are shed from the heaven of Thy majesty, must needs exist in Thy realm, so that the words which affirm Thee may thereby be exalted.

Thy might beareth me witness, O my Well-Beloved! The entire creation hath been called into being to exalt Thy triumph and to establish Thine ascendancy, and all the bounds that have been set by Thee are but the signs of Thy sovereignty, and proclaim the power of Thy might. How great, how very great, are the revelations of Thy wondrous power in all things! They are such that the lowliest among Thy creatures hath been made by Thee a manifestation of Thy most august attribute, and the most contemptible token of Thy handiwork hath been chosen as a recipient of Thy most mighty name. Poverty, as decreed by Thee, hath been made the means for the revelation of Thy riches, and abasement a path leading to Thy glory, and sinfulness a cause for the exercise of Thy forgiveness. By them Thou hast demonstrated that to Thee belong Thy most excellent titles, and unto Thee pertain the wonders of Thy most exalted attributes.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 325-326

 

EVENING:

IMG_3711Since Thou hast purposed, O my God, to cause all created things to enter into the tabernacle of Thy transcendent grace and favor, and to waft over the entire creation the fragrances of the raiment of Thy glorious unity, and to look upon all things with the eyes of Thy bounty and Thy oneness, I beseech Thee, therefore, by Thy love, which Thou hast made to be the mainspring of the revelations of Thine eternal holiness, and the flame that gloweth within the hearts of such of Thy creatures as yearn towards Thee, to create, this very moment, for those of Thy people who are wholly devoted to Thee, and for such of Thy loved ones as love Thee, out of the essence of Thy bounty and Thy generosity, and from the inmost spirit of Thy grace and Thy glory, Thy Paradise of transcendent holiness, and to exalt it above everything except Thee, and to sanctify it from aught else save Thyself. Create, moreover, within it, O my God, out of the lights shed by Thy throne, handmaidens who will intone the melodies of Thy wondrous and most sweet invention, that they may magnify Thy name with such words as have not been heard by any of Thy creatures, be they the inmates of Thy heaven or the dwellers of Thine earth, nor been comprehended by any of Thy people. Unlock, then, the gates of this Paradise to the faces of Thy loved ones, that haply they may enter them in Thy name, and by the power of Thy sovereignty, that thereby the sovereign bounties vouchsafed by Thee unto Thy chosen ones and the transcendent gifts granted unto Thy trusted ones be perfected, that they may extol Thy virtues with such melodies as none can either intone or describe, and that none of Thy people may conceive the design of appearing in the guise of any of Thy chosen ones, or of emulating the example of Thy loved ones, and that none may fail to discern between Thy friends and Thine enemies, or to distinguish them that are devoted to Thee from such as stubbornly oppose Thee. Potent art Thou to do what Thou willest, and powerful and supreme art Thou over all things.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 326-327

 

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Spirit has influence; prayer has spiritual effect. Therefore, we pray, “O God! Heal this sick one!” Perchance God will answer. Does it matter who prays? God will answer the prayer of every servant if that prayer is urgent. His mercy is vast, illimitable. He answers the prayers of all His servants. He answers the prayer of this plant. The plant prays potentially, “O God! Send me rain!” God answers the prayer, and the plant grows. God will answer anyone. He answers prayers potentially. Before we were born into this world did we not pray, “O God! Give me a mother; give me two fountains of bright milk; purify the air for my breathing; grant me rest and comfort; prepare food for my sustenance and living”? Did we not pray potentially for these needed blessings before we were created? When we came into this world, did we not find our prayers answered? Did we not find mother, father, food, light, home and every other necessity and blessing, although we did not actually ask for them? Therefore, it is natural that God will give to us when we ask Him. His mercy is all-encircling.

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But we ask for things which the divine wisdom does not desire for us, and there is no answer to our prayer. His wisdom does not sanction what we wish. We pray, “O God! Make me wealthy!” If this prayer were universally answered, human affairs would be at a standstill. There would be none left to work in the streets, none to till the soil, none to build, none to run the trains. Therefore, it is evident that it would not be well for us if all prayers were answered. The affairs of the world would be interfered with, energies crippled and progress hindered. But whatever we ask for which is in accord with divine wisdom, God will answer. Assuredly!

For instance, a very feeble patient may ask the doctor to give him food which would be positively dangerous to his life and condition. He may beg for roast meat. The doctor is kind and wise. He knows it would be dangerous to his patient so he refuses to allow it. The doctor is merciful; the patient, ignorant. Through the doctor’s kindness the patient recovers; his life is saved. Yet the patient may cry out that the doctor is unkind, not good, because he refuses to answer his pleading.

God is merciful. In His mercy He answers the prayers of all His servants when according to His supreme wisdom it is necessary.

The Promulgation of Universal Peace, p. 246

 

 

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

At this grave and momentous period through which the Cause of God in conformity with the Divine Wisdom is passing, it is the sacred duty of every one of us to endeavor to realize the full significance of this Hour of Transition, and then to make a supreme resolve to arise steadfastly for the fulfilment of our sacred obligations.

IMG_3727Great as is the love and paternal care which our beloved Master is extending to us from on High, and unique as is the Spirit that animates today His servants in the world, yet a great deal will depend upon the character and efforts of His loved ones on whom now rests the responsibility of carrying on His work gloriously after Him. How great is the need at this moment when the promised outpourings of His grace are ready to be extended to every soul, for us all to form a broad vision of the mission of the Cause to mankind, and to do all in our power to spread it throughout the world! The eyes of the world, now that the sublime Personality of the Master has been removed from this visible plane, are turned with eager anticipation to us who are named after His name, and on whom rests primarily the responsibility to keep burning the torch that He has lit in this world. How keenly I feel at this challenging hour in the history of the Cause the need for a firm and definite determination to subordinate all our personal likings, our local interests, to the interests and requirements of the Cause of God! Now is the time to set aside, nay, to forget altogether, minor considerations regarding our internal relationships, and to present a solid united front to the world animated by no other desire but to serve and propagate His Cause.

Bahá’í Administration: Selected Messages 1922-1932, pp. 17-18

FROM THE UNIVERSAL HOUSE OF JUSTICE:

IMG_3361     A believer cannot fulfil his true mission in life as a follower of the Blessed Perfection merely by living according to a set of rigid regulations, as you will recognize. It is neither possible nor desirable for the House of Justice to lay down a set of rules covering every situation. Rather is it the task of the individual believer to determine, according to his own prayerful understanding of the Writings, precisely what his course of conduct should be in relation to situations which he encounters in his daily life. He must continually study the sacred Writings and the instructions of the beloved Guardian, striving always to attain a new and better understanding of their import to him, and orient his life towards service to Bahá’u’lláh, praying fervently for divine guidance, wisdom and strength to do what is pleasing to God.

The Universal House of Justice, Messages 1963 to 1986, p. 413

Hand of the Cause of God, Mr. Ugo Giachery and Mrs. Giachery

FROM HAND OF THE CAUSE OF GOD, UGO GIACHERY:

Perseverance was one of Shoghi Effendi’s most noble qualities, and taught me many a lesson. I learned much from him in pursuing and accomplishing any given task. It is part of human nature to give up when attempts fail at the beginning; only a few persist in an endeavour when beset with obstacles of all sorts. His instructions to me, always to go or appeal to the highest authorities, to seek always the best, to accomplish things in the shortest time possible, and to persevere under all circumstances, became my second nature while I was privileged to work for the Cause under his personal guidance. In nearly every letter I received from him over a period of many years, the word ‘persevere’ is repeated. It had the power of a talisman for me, because such an exhortation was undoubtedly seconded by his love, well-wishing and prayers. How could anyone fail when he, ‘the Sign of God on earth’, was himself spiritually linked with the recipient of such a message?

Were I to relate all the difficulties, some nearly insurmountable, that I met during the years of supervising production of the carved marble and other material needed to construct the Báb’s Shrine and the International Archives, I should have to write at much greater length. In nearly every case I did not trouble the Guardian with these obstacles. Clad with the armour of perseverance, in the certainty that his prayers were following me, and that in God’s ledger the assent had been granted, I knew that the impossible could be accomplished. And it was, thus bringing him infinite joy.

Had the friends the world over well understood his plight, and the meaning and power of that exhortation, much more would have been accomplished and every goal would have been fulfilled. Like ‘Abdu’l-Bahá, he offered up his soul, his life and his possessions in the path of God, devoting every moment of activity during thirty-six years of his stewardship in order to bring forward, as early as possible, the knowledge of Bahá’u’lláh’s Revelation to all mankind. It was through his wisdom, initiative, directives, courage, example, dynamism and perseverance that, when his noble soul left this world on that fateful 4 November 1957, the map he had completed only the day before was able to record, like a graphic summary of his life’s activities, the amazing development accomplished in less than five years – years which implemented and fulfilled all the activities of the previous thirty one years of his Guardianship. That map, as was the case with some previous ones, was drafted by his own hand, and embodied his analytic talent and geographical acumen. It will perpetuate throughout Bahá’í history the memory of his fruitful, precious and distinguished existence.

Shoghi Effendi – Recollections, p. 25

29 June ― 6 Raḥmat   Leave a comment

MORNING:

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In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.”

I swear by God, O esteemed and honoured friend! Shouldst thou ponder these words in thine heart, thou wilt of a certainty find the doors of divine wisdom and infinite knowledge flung open before thy face.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 101-102

Call thou to mind that which hath been revealed unto Mihdi, Our servant, in the first year of Our banishment to the Land of Mystery (Adrianople). Unto him have We predicted that which must befall Our House (Baghdad House), in the days to come, lest he grieve over the acts of robbery and violence already perpetrated against it. Verily, the Lord, thy God, knoweth all that is in the heavens and all that is on the earth.

To him We have written: This is not the first humiliation inflicted upon My House. In days gone by the hand of the oppressor hath heaped indignities upon it. Verily, it shall be so abased in the days to come as to cause tears to flow from every discerning eye. Thus have We unfolded to thee things hidden beyond the veil, inscrutable to all save God, the Almighty, the All-Praised. In the fullness of time, the Lord shall, by the power of truth, exalt it in the eyes of all men. He shall cause it to become the Standard of His Kingdom, the Shrine round which will circle the concourse of the faithful. Thus hath spoken the Lord, thy God, ere the day of lamentation arriveth. This revelation have We given thee in Our holy Tablet, lest thou sorrow for what hath befallen Our House through the assaults of the enemy. All praise be to God, the All-Knowing, the All-Wise.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 114-115

EVENING:

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…man should know his own self, and know those things which lead to loftiness or to baseness, to shame or to honor, to affluence or to poverty. After man has realized his own being and become mature, then for him wealth is needed. If this wealth is acquired through a craft and profession, it is approvable and worthy of praise to men of wisdom, especially to those servants who arise to train the world and beautify the souls of nations. These are the cup-bearers of the kawther of knowledge and the guides to the ideal path. They direct the people of the whole world unto the right path, and instruct them in that which is conducive to the elevation and progress of being The right path is a path which leads man to the day spring of perception and dawning-place of knowledge and directs him to that which is the cause of honor and glory and greatness. We hope that, by the providence of the wise Physician, the dust will be removed from his eyes and the clearness of his sight will increase; so that he may discover that for which he has been created. In this day that which will decrease blindness and increase sight is worthy of attention. To the possessors of wisdom this spiritual sight is the minister and guide of knowledge. The apprehension of knowledge is due to the power of insight. The people of Bahá must, in all cases, act and advise people in that which is worthy.

—His Holiness Bahá’u’lláh

Bahá’í World Faith, pp. 167-168

26 October ― 11 ‘Ilm   Leave a comment

MORNING:

100000271653. O YE THAT PRIDE YOURSELVES ON MORTAL RICHES!

Know ye in truth that wealth is a mighty barrier between the seeker and his desire, the lover and his beloved. The rich, but for a few, shall in no wise attain the court of His presence nor enter the city of content and resignation. Well is it then with him, who, being rich, is not hindered by his riches from the eternal kingdom, nor deprived by them of imperishable dominion. By the Most Great Name! The splendor of such a wealthy man shall illuminate the dwellers of heaven even as the sun enlightens the people of the earth!

54. O YE RICH ONES ON EARTH!

The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease.

55. O SON OF PASSION!

Cleanse thyself from the defilement of riches and in perfect peace advance into the realm of poverty; that from the well-spring of detachment thou mayest quaff the wine of immortal life.

—His Holiness Bahá’u’lláh

The Persian Hidden Words

EVENING:

1000001337O SON OF DUST!

Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge; and sanctify thyself from riches, that thou mayest obtain a lasting share from the ocean of My eternal wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness.

—His Holiness Bahá’u’lláh

The Persian Hidden Words, #11

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FROM THE MYSTERY OF GOD ‘ABDU’L-BAHÁ:

The wealth of the other world is nearness to God. Consequently it is certain that those who are near the Divine Court are allowed to intercede, and this intercession is approved by God. But intercession in the other world is not like intercession in this world: it is another thing, another reality, which cannot be expressed in words.

Bahá’í World Faith, p. 329

24 July ― 12 Kalimát   Leave a comment

Earthrise from the Moon

MORNING:IMG_2298

O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

IMG_4300O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words, #’s 52-57

EVENING:

Say, O beloved of God!  Fear none and let nothing grieve thee;  be steadfast in the Cause.  By God, those who have drunk of the love of God, the glorious, the Effulgent, have not fear of anyone, and show patience in calamity, like unto the patience of the lover toward the good-pleasure of the beloved.  With them affliction ranketh greater than that which the lovers perceive in the countenance of the beloved….*

…Blessed are the steadfastly enduring, they that are patient under ills and hardships, who lament not over anything that befalleth them, and who tread the path of resignation…**

…He, verily, shall increase the reward of them that endure with patience….***

…The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness,purity of heart while communining with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation,and complete reliance inall circumstances, upon Him.  These rank,according to the estimate of God, among the highest and most laudable of all acts.****

*quoted by Hand of the Cause of God Mr. H.M. Balyuzi, Eminent Bahá’ís in the Time of Bahá’u’lláh, p. 22

**Gleanings from the Writings of Bahá’u’lláh, p. 129

***Ibid.

**** Gleanings from the Writings of Bahá’u’lláh, p. 290

—His Holiness Bahá’u’lláh

[All of the above…Fire and Gold, pp. 199-200]

First photograph of ‘Abdu’l-Bahá taken after World War I

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT :

For any soul who walketh in the path of guidance, there is no doubt he shall endure hardships. Consider thou their Highness the Apostles; likewise the Assembly of Christians, who were sanctified souls; what calamities and persecutions hailed them in the Cause during the first and second century and even up to the third century!

Look thou around the world of existence: A little worldly transaction cannot be brought about except through surmounting many an obstacle. How much more important are the objects of the Supreme World! Certainly there existeth troubles, trials, afflictions, persecution, censure and contempt. When thou didst occupy thy time in the past to give out religious exhortations and advices, thou experienced some persecutions and trouble. But thou canst not realize in this present moment what great ordeals are in store and what unbearable calamities, affliction and adversity exist, and that to give up life is the easiest of all those calamities. But the end of all these is bliss, overflowing joy, everlasting exultation, happiness and supreme contentment. It is eternal life, never ending glory, a lordly gift and divine sovereignty!

In brief, thou hast asked concerning my desire for thee: I wish, if thou art worldly, to become heavenly; if thou art of the world of possession, become thou celestial; if thou art of the material sphere, become an inhabitant of the realm of Light; hasten from the world of darkness to the world of illumination and become the manifestor of the exhortations, advices and instructions of the Blessed Perfection. This is my greatest desire for thee.

Tablets of Abdu’l-Bahá v3, pp. 547-548