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21 April ― 13 Jalál   Leave a comment

MORNING:

O Aḥmad! Forget not My bounties while I am absent. Remember My days during thy days, and My distress and banishment in this remote prison. And be thou so steadfast in My love that thy heart shall not waver, even if the swords of the enemies rain blows upon thee and all the heavens and the earth arise against thee.

Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones, and be not of those who doubt.

And if thou art overtaken by affliction in My path, or degradation for My sake, be not thou troubled thereby.

Rely upon God, thy God and the Lord of thy fathers. For the people are wandering in the paths of delusion, bereft of discernment to see God with their own eyes, or hear His Melody with their own ears. Thus have We found them, as thou also dost witness.

Thus have their superstitions become veils between them and their own hearts and kept them from the path of God, the Exalted, the Great.

Be thou assured in thyself that verily, he who turns away from this Beauty hath also turned away from the Messengers of the past and showeth pride towards God from all eternity to all eternity.

Learn well this Tablet, O Aḥmad. Chant it during thy days and withhold not thyself therefrom. For verily, God hath ordained for the one who chants it, the reward of a hundred martyrs and a service in both worlds. These favors have We bestowed upon thee as a bounty on Our part and a mercy from Our presence, that thou mayest be of those who are grateful.

By God! Should one who is in affliction or grief read this Tablet with absolute sincerity, God will dispel his sadness, solve his difficulties and remove his afflictions.

— His Holiness Bahá’u’lláh

The Tablet of Aḥmad

 

EVENING:

13. O SON OF SPIRIT!

I created thee rich, why dost thou bring thyself down to poverty? Noble I made thee, wherewith dost thou abase thyself? Out of the essence of knowledge I gave thee being, why seekest thou enlightenment from anyone beside Me? Out of the clay of love I molded thee, how dost thou busy thyself with another? Turn thy sight unto thyself, that thou mayest find Me standing within thee, mighty, powerful and self-subsisting.

14. O SON OF MAN!

Thou art My dominion and My dominion perisheth not; wherefore fearest thou thy perishing? Thou art My light and My light shall never be extinguished; why dost thou dread extinction? Thou art My glory and My glory fadeth not; thou art My robe and My robe shall never be outworn. Abide then in thy love for Me, that thou mayest find Me in the realm of glory.

15. O SON OF UTTERANCE!

Turn thy face unto Mine and renounce all save Me; for My sovereignty endureth and My dominion perisheth not. If thou seekest another than Me, yea, if thou searchest the universe for evermore, thy quest will be in vain.

16. O SON OF LIGHT!

Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it.

— His Holiness Bahá’u’lláh

 

The Arabic Hidden Words

FROM THE EXEMPLAR OF THE CAUSE  ‘ABDU’L-BAHÁ:

Question: How shall we determine the truth or error of certain biblical interpretation, as, for instance, the higher criticism and other present-day Christian teachings?

‘Abdu’l-Bahá: Your question is an abstruse and important one. Complete answer to it would require a long time. I will reply to it briefly. The only true Explainer of the Book of God is the Holy Spirit, for no two minds are alike, no two can comprehend alike, no two can speak alike. That is to say, from the mere human standpoint of interpretation there could be neither truth nor agreement.

Question: Do you approve of the new thought in which the control of mind over matter is the central principle?

‘Abdu’l-Bahá: Philosophy develops the mind. Christ and the Word of God are revealed through the Spirit. Plato says, “The mental conclusions are so and so.” Christ says, “Be led of the Spirit.”

The Promulgation of Universal Peace, pp: 212-213

 

FROM THE BELOVED GUARDIAN OF THE BAHÁ’Í FAITH,

SHOGHI EFFENDI:

Dynamics of Prayer.

While in Haifa, the beloved Guardian of the Cause gave to the writer (Mrs Ruth Moffat), the most concise, complete, and effective formula she has ever seen, for the Dynamics of Prayer. After saying to stress the need of more prayers and meditation among the friends, he said to use these five steps if we had a problem of any kind for which we desired a solution or wished help.

First Step. – Pray and meditate about it. Use the prayers of the

Manifestations as they have the greatest power. Then remain in the silence of

contemplation for a few minutes.

Second Step. – Arrive at a decision and hold this. This decision

is usually born during the contemplation. It may seem almost

impossible of accomplishment but if it seems to be as answer to a prayer or

a way of solving the problem, then immediately take the next step.

Third Step. – Have determination to carry the decision through.

Many fail here. The decision, budding into determination, is blighted

and instead becomes a wish or a vague longing. When determination is

born, immediately take the next step. 

Fourth Step. – Have faith and confidence that the power will

flow through you, the right way will appear, the door will open, the

right thought, the right message, the right principle or the right

book will be given you. Have confidence, and the right thing will

come to your need. Then, as you rise from prayer, take at once the

fifth step.

Fifth Step. – Then, he said, lastly, ACT; Act as though it had

all been answered. Then act with tireless, ceaseless energy. And as

you act, you, yourself, will become a magnet, which will attract

more power to your being, until you become an unobstructed channel

for the Divine power to flow through you. Many pray but do not

remain for the last half of the first step. Some who meditate arrive at

a decision, but fail to hold it. Few have the determination to

carry the decision through, still fewer have the confidence that the

right thing will come to their need. But how many remember to act as

though it had all been answered? How true are those words – “Greater

than the prayer is the spirit in which it is uttered” and greater

than the way it is uttered is the spirit in which it is carried out.

 

The above statement belongs properly to the class of statement known as “pilgrim’s notes” and as such as no authority but, since it seems to be particularly helpful and clear, it was felt that believers should not be deprived of it.

Principles of Bahá’í Administration, pp: 90-91

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19 December ― 8 Masá’il   Leave a comment

…His mission is to proclaim that the ages of the infancy and of the childhood of the human race are past, that the convulsions associated with the present stage of its adolescence are slowly and painfully preparing it to attain the stage of manhood, and are heralding the approach of that Age of Ages when swords will be beaten into plowshares, when the Kingdom promised by Jesus Christ will have been established, and the peace of the planet definitely and permanently ensured. Nor does Bahá’u’lláh claim finality for His own Revelation, but rather stipulates that a fuller measure of the truth He has been commissioned by the Almighty to vouchsafe to humanity, at so critical a juncture in its fortunes, must needs be disclosed at future stages in the constant and limitless evolution of mankind.

Shoghi Effendi

The Promised Day is Come, p. v

IMG_1209MORNING:

I never passed a tree but Mine heart addressed it saying: ‘O would that thou wert cut down in My name, and My body crucified upon thee.’ We revealed this passage in the Epistle to the Shah that it might serve as a warning to the followers of religions. Verily, thy Lord is the All-Knowing, the All-Wise.

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 15

EVENING:

By God! Though weariness lay Me low, and hunger consume Me, and the bare rock be My bed, and My fellows the beasts of the field, I will not complain, but will endure patiently as those endued with constancy and firmness have endured patiently, through the power of God, the Eternal King and Creator of the nations, and will render thanks unto God under all conditions. We pray that, out of His bounty — exalted be He — He may release, through this imprisonment, the necks of men from chains and fetters, and cause them to turn, with sincere faces, towards His face, Who is the Mighty, the Bounteous. Ready is He to answer whosoever calleth upon Him, and nigh is He unto such as commune with Him. We further beseech Him to make of this darksome tribulation a shield for the Temple of His Cause, and to protect it from the assault of sharpened swords and pointed daggers. Adversity hath ever given rise to the exaltation of His Cause and the glorification of His Name. Such hath been God’s method carried into effect in centuries and ages past. That which the people now fail to apprehend they shall erelong discover, on that day when their steeds shall stumble and their finery be folded up, their blades blunted and their feet made to falter.

I know not how long they shall spur on the charger of self and passion and rove in the wilderness of error and negligence! Shall either the pomp of the mighty or the wretchedness of the abased endure? Shall he who reposeth upon the loftiest seat of honour, who hath attained the pinnacle of might and glory, abide forever? Nay, by My Lord, the All-Merciful! All on earth shall pass away, and there remaineth alone the face of My Lord, the All-Glorious, the Most-Bountiful.

His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, pp: 133-134

IMG_1214FROM THE CENTRE OF THE COVENANT

‘ABDU’L-BAHÁ:

O thou artery pulsating in the body of the world!

Verily I read thy recent letter which indicated conscious joy and abundant happiness from the glad-tidings of the Kingdom of El-Abhá. Know, verily, that the feast is the day wherein God opened thine insight through the Manifest Light, showed thee unto His Great Kingdom and granted to thee to drink from the chalice overflowing with the wine of divine guidance among the maid-servants. Is there a feast more happy and more noble than this? No, indeed, by the Lord of Heaven, it is a day wherein the thirsty one attaineth to the Spring from which gusheth forth cool and refreshing water, the lover meeteth his Loved One and the sick one is healed by the remedy of the Physician. Blessed art thou for attaining unto this!

Verily, the people who rejoice in the day of the feast and enjoyed the tree1 (which) was decorated, following the custom of ancient times, are the people of superstitions. By the Majesty of thy Lord! Were they in the time of Christ, they would turn their backs and would not behold His smiling, glorious face; but today they [are] in the shallow waters of their superstitions without discretion.

1 Christmas tree

Therefore, thank God for His having privileged thee to attain nearness to the Blessed Tree which is grown upon the highest Sinai and is set aglow with the fire of God’s love, calling unto responsive listeners. I supplicate God to heal thee from all troubles and diseases and make thee a sign of guidance and a standard of the Supreme Concourse in those regions….

Tablets of ‘Abdu’l-Bahá v2, pp: 295-296

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

As regards the celebration of the Christian Holidays by the believers, it is surely preferable and even highly advisable that the Friends should in their relation to each other discontinue observing such holidays as Christmas and New Year, and to have their festival gatherings of this nature instead during the intercalary days and Naw-Rúz.

Principles of Bahá’í Administration, p. 56

IMG_1198FROM THE HOLY BIBLE [KING JAMES VERSION [1604-1611] THE BOOK OF JEREMIAH:

10:1 Hear ye the word which the Lord speaketh unto you, O house of Israel: 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

10:6 Forasmuch as there is none like unto Thee, O LORD; Thou art great, and Thy Name is great in might.

10:7 Who would not fear Thee, O King of nations? for to Thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto Thee.

10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.

10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10:10 But the Lord is the true God, He is the living God, and an everlasting king: at His wrath the earth shall tremble, and the nations shall not be able to abide His indignation.

10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

10:12 He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion.

10:13 When He uttereth his voice, there is a multitude of waters in the heavens, and He causeth the vapours to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of His treasures.

10:14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.