Archive for the ‘Purity’ Category

15 February ― 9 Mulk   Leave a comment

MORNING:

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O friends of God, verily the Pen of Sincerity enjoineth on you the greatest faithfulness. By the Life of God, its light is more evident than the light of the sun! In its light and its brightness and its radiance every light is eclipsed. We desire of God that He will not withhold from His cities and lands the radiant effulgence of the Sun of Faithfulness. We have directed all in the nights and in the days to faithfulness, chastity, purity, and constancy; and have enjoined good deeds and well-pleasing qualities. In the nights and in the days the shriek of the pen ariseth and the tongue speaketh, that against the sword the word may arise, and against fierceness patience, and in ””place of oppression submission, and at the time of martyrdom resignation. For thirty years and more, in all that hath befallen this oppressed community they have been patient, referring it to God. Everyone endowed with justice and fairness hath testified and doth testify to that which hath been said. During this period this Oppressed One was engaged in good exhortations and efficacious and sufficient admonitions, till it became established and obvious before all that this Victim had made Himself a target for the arrows of calamity unto the showing forth of the treasures deposited in [men’s] souls. Strife and contest were and are seemly in the beasts of prey of the earth, [but] laudable actions are seemly in man.

—His Holiness Bahá’u’lláh quoted by ‘Abdu’l-Bahá

A Traveller’s Narrative, pp: 46-47

 

IMG_9302EVENING:

Gracious God! But for fear of the Nimrod of tyranny and for the protection of the Abraham of justice, I would reveal unto thee that which, wert thou to abandon self and desire, would enable thee to dispense with aught else and to draw nigh unto this city. Be patient, however, until such time as God will have proclaimed His Cause. He, verily, rewardeth beyond measure them that endure with patience. Inhale then the sweet savours of the spirit from the garment of hidden meanings, and say: “O ye that are immersed in the ocean of selflessness! Hasten to enter the City of Immortality, if ye seek to ascend its heights.” And We exclaim: “Verily we are God’s, and to Him shall we return.”

 

From this most august and exalted station, and from this most sublime and glorious plane, the seeker entereth the City of Immortality, therein to abide forever. In this station he beholdeth himself established upon the throne of independence and the seat of exaltation. Then will he comprehend the meaning of that which hath been revealed of old concerning the day “whereon God shall enrich all through His abundance”. Well is it with them that have attained unto this station and drunk their fill from this snow-white chalice before this Crimson Pillar.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, ¶’s 104-105

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

When an illness is slight a small remedy will suffice to heal it, but when the slight illness becomes a terrible disease, then a very strong remedy must be used by the Divine Healer. There are some trees that blossom and bear fruit in a cool climate, others there are which need the hottest rays of the sun to bring them to perfect maturity. Paris is one of those trees for whose spiritual unfoldment a great flaming Sun of the Divine Power of God is needed.

 

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I ask you all, each one of you, to follow well the light of truth, in the Holy Teachings, and God will strengthen you by His Holy Spirit so that you will be enabled to overcome the difficulties, and to destroy the prejudices which cause separation and hatred amongst the people. Let your hearts be filled with the great love of God, let it be felt by all; for every man is a servant of God, and all are entitled to a share of the Divine Bounty.

 

 

Especially to those whose thoughts are material and retrograde show the utmost love and patience, thereby winning them into the unity of fellowship by the radiance of your kindness.

If you are faithful to your great work, following the Holy Sun of Truth without swerving, then will the blessed day of universal brotherhood dawn on this beautiful city.

Paris Talks, p. 27

FROM THE HOLY QU’RÁN, SURA OF HUD [RODWELL TRANSLATION]:

Unto God shall ye return, and over all things is He Potent.

 

Do they not doubly fold up their breasts, that they may hide themselves

from Him?

 

But when they enshroud themselves in their garments, doth He not know

alike what they conceal and what they shew?

 

For He knoweth the very inmost of their breast.

 

There is no moving thing on earth whose nourishment dependeth not on

God; He knoweth its haunts and final resting place: all is in the clear Book.

 

And He it is who hath made the Heavens and the Earth in six days: His

throne had stood ere this upon the waters, that He might make proof which of

you would excel in works.

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11:10 And if thou say, “After death ye shall surely be raised again,” the

infidels will certainly explain, “This is nothing but pure sorcery.”

 

And if we defer their chastisement to some definite time, they will

exclaim, “What keepeth it back?” What! will it not come upon them on a day

when there shall be none to avert it from them? And that at which they scoffed

shall enclose them in on every side.

 

And if We cause man to taste Our mercy, and then deprive him of it,

verily, he is despairing, ungrateful.

 

IMG_0292And if after trouble hath befallen him We cause him to taste Our favour,

he will surely exclaim, “The evils are passed away from me.” Verily, he is

joyous, boastful.

 

Except those who endure with patience and do the things that are right:

these doth pardon await and a great reward.

FROM THE HOLY BIBLE [KING JAMES VERSION, 1604-1611], THE GOSPEL ACCORDING TO SAINT LUKE:

8:1 And it came to pass afterward, that He went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with Him, 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance.

8:4 And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.

8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.

IMG_11728:9 And His disciples asked Him, saying, What might this parable be? 8:10 And He said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:11 Now the parable is this: The seed is the Word of God.

8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

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16 July ― 4 Kalimát   Leave a comment

Significantly, it was also on the initiative of a political leader of one of the Western hemisphere nations which had been addressed by Bahá’u’lláh, that His summons to collective security — first reflected in the nominal sanctions voted by the League of Nations against Fascist aggression in Ethiopia — was at long last given practical effect. In November 1956, Lester Bowles Pearson, then External Affairs Minister and later Prime Minister of Canada, secured the creation by the United Nations of its first international peacekeeping force, an achievement which won its author the Nobel Prize for Peace. The full nature of the authority contained in such a mandate would steadily emerge as a major feature of international relations during the second half of the century. Beginning with the policing of agreements worked out between hostile states, the principle of collective action in defence of peace gradually took on the form of military interventions such as that of the Gulf War, in which compliance with Security Council resolutions was imposed by force on aggressor factions and states.

Along with the establishment of the new United Nations’ system and steps to enforce its sanctions, a second major breakthrough occurred. Even before hostilities had ended, public audiences throughout the world were stunned by film coverage of the liberation of Nazi death camps, which exposed for all to see the horrific consequences of racism. What can adequately be described only as a profound sense of shame at the depths of evil that humanity had shown itself capable of committing shook the conscience of humankind. Through the window of opportunity thus briefly opened, a group of dedicated and far-sighted men and women, under the inspired leadership of figures like Eleanor Roosevelt, secured the United Nations’ adoption of the Universal Declaration of Human Rights. The moral commitment it represented was institutionalized in the subsequent establishment of the United Nations Commission on Human Rights. In due course, the Bahá’í community itself would have good cause to appreciate, at firsthand, the system’s importance as a shield protecting minorities from the abuses of the past.

Commissioned by

The Universal House of Justice

Century of Light, pp: 72-73, ¶’s 6.18-6.19

MORNING:

As to the words — “Immediately after the oppression of those days” — they refer to the time when men shall become oppressed and afflicted, the time when the lingering traces of the Sun of Truth and the fruit of the Tree of knowledge and wisdom will have vanished from the midst of men, when the reins of mankind will have fallen into the grasp of the foolish and ignorant, when the portals of divine unity and understanding — the essential and highest purpose in creation — will have been closed, when certain knowledge will have given way to idle fancy, and corruption will have usurped the station of righteousness. Such a condition as this is witnessed in this day when the reins of every community have fallen into the grasp of foolish leaders, who lead after their own whims and desire. On their tongue the mention of God hath become an empty name; in their midst His holy Word a dead letter. Such is the sway of their desires, that the lamp of conscience and reason hath been quenched in their hearts, and this although the fingers of divine power have unlocked the portals of the knowledge of God, and the light of divine knowledge and heavenly grace hath illumined and inspired the essence of all created things, in such wise that in each and every thing a door of knowledge hath been opened, and within every atom traces of the sun hath been made manifest. And yet, in spite of all these manifold revelations of divine knowledge, which have encompassed the world, they still vainly imagine the door of knowledge to be closed, and the showers of mercy to be stilled. Clinging unto idle fancy, they have strayed far from the ‘Urvatu’l-Vuthqá of divine knowledge. Their hearts seem not to be inclined to knowledge and the door thereof, neither think they of its manifestations, inasmuch as in idle fancy they have found the door that leadeth unto earthly riches, whereas in the manifestation of the Revealer of knowledge they find naught but the call to self-sacrifice. They therefore naturally hold fast unto the former, and flee from the latter. Though they recognize in their hearts the Law of God to be one and the same, yet from every direction they issue a new command, and in every season proclaim a fresh decree. No two are found to agree on one and the same law, for they seek no God but their own desire, and tread no path but the path of error. In leadership they have recognized the ultimate object of their endeavour, and account pride and haughtiness as the highest attainments of their heart’s desire. They have placed their sordid machinations above the divine decree, have renounced resignation unto the will of God, busied themselves with selfish calculation, and walked in the way of the hypocrite. With all their power and strength they strive to secure themselves in their petty pursuits, fearful lest the least discredit undermine their authority or blemish the display of their magnificence. Were the eye to be anointed and illumined with the collyrium of the knowledge of God, it would surely discover that a number of voracious beasts have gathered and preyed upon the carrion of the souls of men.

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 29-31

EVENING:

What “oppression” is greater than that which hath been recounted? What “oppression” is more grievous than that a soul seeking the truth, and wishing to attain unto the knowledge of God, should know not where to go for it and from whom to seek it? For opinions have sorely differed, and the ways unto the attainment of God have multiplied. This “oppression” is the essential feature of every Revelation. Unless it cometh to pass, the Sun of Truth will not be made manifest. For the break of the morn of divine guidance must needs follow the darkness of the night of error. For this reason, in all chronicles and traditions reference hath been made unto these things, namely that iniquity shall cover the surface of the earth and darkness shall envelop mankind. As the traditions referred to are well known, and as the purpose of this servant is to be brief, He will refrain from quoting the text of these traditions.

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 31-32

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

The spiritual love of God maketh man pure and holy and clotheth him with the garment of virtue and purity. And when man attacheth his heart wholly to God and becometh related to the Blessed Perfection, the divine bounty will dawn. This love is not physical, nay, rather, it is absolutely spiritual.

The souls whose consciences are enlightened through the light of the love of God, they are like unto shining lights and resemble stars of holiness in the heaven of purity.

The real and great love is the love of God. That is holy above the imaginations and thoughts of men.

The beloved of God must each be the essence of purity and holiness; so may they be known by their purity, freedom and meekness in every land; they may drink from the eternal chalice of the love of God, enjoy its ecstasy, and through meeting the Beauty of Abhá, they should be joyful, active, aglow with zeal and wonderful. This is the station of the sincere. This is the quality of those who are firm. This is the illumination of the faces of those who are near.

Therefore, O ye friends of God, ye must in perfect purity attain spiritual unity and agreement to a degree that ye may express one spirit and one life.

In this condition physical bodies play no part; the command and authority are in the hand of the spirit. When the spirit becometh all inclusive, the spiritual union shall be attained. Night and day endeavor to attain perfect harmony; be thoughtful concerning your own spiritual developments and close your eyes to the shortcomings of one another.

By good deeds, pure lives, humility and meekness be a lesson for others.

Abdul-Baha wisheth no one’s heart to feel hurt, nor will he be a source of grief to any one; for there is no greater satisfaction than being a source of joy to the hearts

I ask God that ye may become like angels of heaven, sources of happiness to souls.

Tablets of ‘Abdu’l-Bahá v1, pp: 22-23

21 August ― 2 Asmá’   Leave a comment

Hands of the Cause of God, April 1963

MORNING:

These are they who, in truth, were not enjoined to prostrate themselves before Adam. They have never turned away from the countenance of Thy Lord, and partake at every moment of the gifts and delights of holiness. Thus hath the Pen of the All-Merciful set forth the secrets of all things, be they of the past or of the future. Would that the world might understand! Erelong shall God make manifest this people upon the earth, and through them shall exalt His name, diffuse His signs, uphold His words, and proclaim His verses, in spite of those that have repudiated His truth, gainsaid His sovereignty, and cavilled at His signs.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 14

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EVENING:

O CHILDREN OF ADAM!

Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.

—His Holiness Bahá’u’lláh

The Persian Hidden Words, #69

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

The supreme bestowal is the appearance of the heavenly messengers. How can we ever define or circumscribe this bestowal? If the scientists have proven that a molecule is an aggregate of myriads of atoms and the atom in turn is an aggregate of infinite electrons, how can the sun be comprehended? If the drop is infinite in its particles, how much more the sea! If the material world is infinite with regard to its manifestations of life, can the spiritual world be finite? The prophets of God have ever appeared in the ages of the past and will continue to appear throughout the ages of the future. Where was Adam when God was exercising his divinity? Where was this petty infinitesimal world of ours when God was bestowing his bounties upon this infinite universe? If we limit the number of his appearances through his prophets, it is equal to limiting God himself.

Man has ever longed for a direct means of communication with his Lord and has ever been in a state of anticipation for the unique advent on this earth of a divine being. The followers of all religions have been expecting the coming of a promised one and have longingly prayed for the dawn of the sun of truth. Alas! A thousand times alas! that when he appeared they remained of the heedless, nor turned their faces toward him. Pitiful indeed is their condition! In lamentation, during the darkness of night they prayed for the light of a new day; but when it dawned from the eastern horizon they cried clamorously: “Where is the sun? We do not see it!” They are of those who are bereft of sight.

Divine Philosophy, pp: 170-171