Archive for the ‘“Selections from the Writings of Abdu’l-Bahá”’ Category

26 January ― 8 Sultán   Leave a comment

MORNING:

IMG_8994

O SON OF BEING!

Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant.

His Holiness Bahá’u’lláh

The Arabic Hidden Words of Bahá’u’lláh, #5

 

 

IMG_3428EVENING:

O SON OF MY HANDMAID!

Didst thou behold immortal sovereignty, thou wouldst strive to pass from this fleeting world. But to conceal the one from thee and to reveal the other is a mystery which none but the pure in heart can comprehend.

His Holiness Bahá’u’lláh

The Persian Hidden Words of Bahá’u’lláh, #41

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_3388O ye who are the chosen ones of the Abhá Kingdom! Praise ye the Lord of Hosts for He, riding upon the clouds, hath come down to this world out of the heaven of the invisible realm, so that East and West were lit by the glory of the Sun of Truth, and the call of the Kingdom was raised, and the heralds of the realm above, with melodies of the Concourse on high, sang out the glad tidings of the Coming. Then the whole world of being did quiver for joy, and still the people, even as the Messiah saith, slept on: for the day of the Manifestation, when the Lord of Hosts descended, found them wrapped in the slumber of unknowing. As He saith in the Gospel, My coming is even as when the thief is in the house, and the goodman of the house watcheth not.

From amongst all mankind hath He chosen you, and your eyes have been opened to the light of guidance and your ears attuned to the music of the Company above; and blessed by abounding grace, your hearts and souls have been born into new life. Thank ye and praise ye God that the hand of infinite bestowals hath set upon your heads this gem-studded crown, this crown whose lustrous jewels will forever flash and sparkle down all the reaches of time.

To thank Him for this, make ye a mighty effort, and choose for yourselves a noble goal. Through the power of faith, obey ye the teachings of God, and let all your actions conform to His laws. Read ye The Hidden Words, ponder the inner meanings thereof, act in accord therewith.

Selections from the Writings of ‘Abdu’l-Bahá, p. 35

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15 January ―16 Sharaf   2 comments

MORNING:

66. O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE!

Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me.

67. O SON OF BEAUTY!

By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

 EVENING:

48. O SON OF MAN!

For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials.

49. O SON OF MAN!

The true lover yearneth for tribulation even as doth the rebel for forgiveness and the sinful for mercy.

50. O SON OF MAN!

If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?

51. O SON OF MAN!

My calamity is My providence, outwardly it is fire and vengeance, but inwardly it is light and mercy. Hasten thereunto that thou mayest become an eternal light and an immortal spirit. This is My command unto thee, do thou observe it.

52. O SON OF MAN!

Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

IMG_4300

53. O SON OF BEING!

If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest on thee.

54. O SON OF BEING!

If thine heart be set upon this eternal, imperishable dominion, and this ancient, everlasting life, forsake this mortal and fleeting sovereignty.

55. O SON OF BEING!

Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants.

56. O SON OF MAN!

Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?

57. O SON OF MAN!

Bestow My wealth upon My poor, that in heaven thou mayest draw from stores of unfading splendor and treasures of imperishable glory. But by My life! To offer up thy soul is a more glorious thing couldst thou but see with Mine eye.

—His Holiness Bahá’u’lláh

The Arabic Hidden Words

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 

 IMG_0716

O holy Lord! O Lord of loving-kindness! We stray about Thy dwelling, longing to behold Thy beauty, and loving all Thy ways. We are hapless, lowly, and of small account. We are paupers: show us mercy, give us bounty; look not upon our failings, hide Thou our endless sins. Whatever we are, still are we Thine, and what we speak and hear is praise of Thee, and it is Thy face we seek, Thy path we follow. Thou art the Lord of loving-kindness, we are sinners and astray and far from home. Wherefore, O Cloud of Mercy, grant us some drops of rain. O Flowering Bed of grace, send forth a fragrant breeze. O Sea of all bestowals, roll towards us a great wave. O Sun of Bounty, send down a shaft of light. Grant us pity, grant us grace. By Thy beauty, we come with no provision but our sins, with no good deeds to tell of, only hopes. Unless Thy concealing veil doth cover us, and Thy protection shield and cradle us, what power have these helpless souls to rise and serve Thee, what substance have these wretched ones to make a brave display? Thou Who art the Mighty, the All-Powerful, help us, favour us; withered as we are, revive us with showers from Thy clouds of grace; lowly as we are, illumine us with bright rays from the Day-Star of Thy oneness. Cast Thou these thirsty fish into the ocean of Thy mercy, guide Thou this lost caravan to the shelter of Thy singleness; to the wellspring of guidance lead Thou the ones who have wandered far astray, and grant to those who have missed the path a haven within the precincts of Thy might. Lift Thou to these parched lips the bounteous and soft-flowing waters of heaven, raise up these dead to everlasting life. Grant Thou to the blind eyes that will see. Make Thou the deaf to hear, the dumb to speak. Set Thou the dispirited ablaze, make Thou the heedless mindful, warn Thou the proud, awaken those who sleep.

Thou art the Mighty, Thou art the Bestower, Thou art the Loving. Verily Thou art the Beneficent, the Most Exalted.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 6-7

9 September ― 2 ‘Izzat   Leave a comment

img_0175

“The future of mankind is dependent upon what the friends do today! If they do not arise as they should today, Bahá’u’lláh has stated that he will raise up another people and our opportunity shall be lost forever. Please stress these things in no uncertain terms, but wisely.”

Shoghi Effendi

David’s Collection, Ruth Moffet Pilgrim Notes #2,p. 18

MORNING:

IMG_9525Since that Day is a great Day it would be sorely trying for thee to identify thyself with the believers. For the believers of that Day are the inmates of Paradise, while the unbelievers are the inmates of the fire. And know thou of a certainty that by Paradise is meant recognition of and submission unto Him Whom God shall make manifest, and by the fire the company of such souls as would fail to submit unto Him or to be resigned to His good-pleasure. On that Day thou wouldst regard thyself as the inmate of Paradise and as a true believer in Him, whereas in reality thou wouldst suffer thyself to be wrapt in veils and thy habitation would be the nethermost fire, though thou thyself wouldst not be cognizant thereof.

Compare His manifestation with that of the Point of the Qur’án. How vast the number of the Letters of the Gospel who eagerly expected Him, yet from the time of His declaration up to five years no one became an inmate of Paradise, except the Commander of the Faithful [Imám ‘Alí], and those who secretly believed in Him. All the rest were accounted as inmates of the fire, though they considered themselves as dwellers in Paradise.

Likewise behold this Revelation. The essences of the people have, through divinely-conceived designs, been set in motion and until the present day three hundred and thirteen disciples have been chosen. In the land of Sád [Iṣfahán], which to outward seeming is a great city, in every corner of whose seminaries are vast numbers of people regarded as divines and doctors, yet when the time came for inmost essences to be drawn forth, only its sifter of wheat donned the robe of discipleship. This is the mystery of what was uttered by the kindred of the Prophet Muḥammad—upon them be the peace of God—concerning this Revelation, saying that the abased shall be exalted and the exalted shall be abased.

Likewise is the Revelation of Him Whom God shall make manifest. Among those to whom it will never occur that they might merit the displeasure of God, and whose pious deeds will be exemplary unto everyone, there will be many who will become the personification of the nethermost fire itself, when they fail to embrace His Cause; while among the lowly servants whom no one would imagine to be of any merit, how great the number who will be honoured with true faith and on whom the Fountainhead of generosity will bestow the robe of authority. For whatever is created in the Faith of God is created through the potency of His Word.

—His Holiness The Báb

Selections From the Writings of the Báb, pp: 82-84

EVENING:

IMG_0975Have ye not perused the unseemly words ye uttered in the past, as reflected in the text of My Book, and still ye feel not ashamed? Ye have now seen the truth of My Book conclusively established and today every one of you doth profess belief in Me through that Book. The day is not far distant when ye shall readily realize that your glory lieth in your belief in these holy verses. Today, however, when only belief in this Faith truly profiteth you, ye have debarred yourselves therefrom by reason of the things which are disadvantageous unto you and will inflict harm upon you, whereas He Who is the Manifestation of My Self hath been and shall ever remain immune from any harm whatever, and any loss that hath appeared or will appear shall eventually revert unto yourselves.

—His Holiness The Báb

Selections From the Writings of the Báb, p. 8

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

O ye peoples of the Kingdom! How many a soul expended all its span of life in worship, endured the mortification of the flesh, longed to gain an entry into the Kingdom, and yet failed, while ye, with neither toil nor pain nor self-denial, have won the prize and entered in.

It is even as in the time of the Messiah, when the Pharisees and the pious were left without a portion, while Peter, John and Andrew, given neither to pious worship nor ascetic practice, won the day. Wherefore, thank ye God for setting upon your heads the crown of glory everlasting, for granting unto you this immeasurable grace.

The time hath come when, as a thank-offering for this bestowal, ye should grow in faith and constancy as day followeth day, and should draw ever nearer to the Lord, your God, becoming magnetized to such a degree, and so aflame, that your holy melodies in praise of the Beloved will reach upward to the Company on high; and that each one of you, even as a nightingale in this rose garden of God, will glorify the Lord of Hosts, and become the teacher of all who dwell on earth.

Selections From the Writings of ‘Abdu’l-Bahá, pp: 18-19

FROM THE BELOVED GUARDIAN OF TH E CAUSE OF GOD, SHOGHI EFFENDI:

IMG_9840Now surely, if ever, is the time for us, the chosen ones of Bahá’u’lláh and the bearers of His Message to the world, to endeavor by day and by night, to deepen, first and foremost, the Spirit of His Cause in our own individual lives, and then labor, and labor incessantly to exemplify in all our dealings with our fellow-men that noble Spirit of which His beloved Son ‘Abdu’l-Bahá has been all the days of His life a true and unique exponent. The sayings of our beloved Master have been noised abroad, His name has filled all regions, and the eyes of mankind are now turned expectant towards His disciples who bear His name and profess His teachings. Shall we not by our daily life vindicate the high claims of His teachings, and prove by our services the influence of His undying Spirit? This surely is our highest privilege, and our most sacred duty.

Let us, with a pure heart, with humility and earnestness, turn afresh to His counsels and exhortations, and seek from that Source of Celestial Potency all the guidance, the spirit, the power which we shall need for the fulfillment of our mission in this life.

Behold, the station to which ‘Abdu’l-Bahá is now calling His loved ones from the Realm of Glory:—

“It behooveth the loved ones of God to be enamored of one another and to sacrifice themselves for their fellow-workers in the Cause. They should yearn towards one another even as the sore athirst yearneth for the Water of Life, and the lover burneth to meet his heart’s desire.”

Such is the sublime, the glorious position He wishes us, and all the peoples and kindreds on earth, to attain in this world; how much more to achieve unity and common understanding among ourselves, and then arise to herald with one voice the coming of the Kingdom and the salvation of mankind.

With unity of purpose firmly established in our minds, with every trace of personal animosity banished from our hearts, and with the spirit of whole-hearted and sustained fellowship kindled in our souls, can we hope to deliver effectively the Message of Bahá’u’lláh, and execute faithfully the various provisions of our Beloved’s Will and Testament.

Bahá’í Administration, pp: 35-36

2 September ― 14 Asmá’   Leave a comment

MORNING:

IMG_4920THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you from the bonds of entanglement and the depths of darkness and enable you to attain the eternal light. Ascent and descent, stillness and motion, have come into being through the will of the Lord of all that hath been and shall be. The cause of ascent is lightness, and the cause of lightness is heat. Thus hath it been decreed by God. The cause of stillness is weight and density, which in turn are caused by coldness. Thus hath it been decreed by God.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, p. 71

EVENING:

IMG_4919 And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity, pp: 71-72

FROM THE MYSTERY OF GOD  ‘ABDU’L-BAHÁ:

IMG_1209O God, my God! Praise be unto Thee for kindling the fire of divine love in the Holy Tree on the summit of the loftiest mount: that Tree which is ‘neither of the east nor of the west,’* that fire which blazed out till the flame of it soared upward to the Concourse on high, and from it those realities caught the light of guidance, and cried out: ‘Verily have we perceived a fire on the slope of Mount Sinai.’**

 * Qur’án 24:35

** Qur’án 28:29

O God, my God! Increase Thou this fire, as day followeth day, till the blast of it setteth in motion all the earth. O Thou, my Lord! Kindle the light of Thy love in every heart, breathe into men’s souls the spirit of Thy knowledge, gladden their breasts with the verses of Thy oneness. Call Thou to life those who dwell in their tombs, warn Thou the prideful, make happiness world-wide, send down Thy crystal waters, and in the assemblage of manifest splendours, pass round that cup which is ‘tempered at the camphor fountain.’*

* Qur’án 76:5

Verily art Thou the Giving, the Forgiving, the Ever-Bestowing. Verily art Thou the Merciful, the Compassionate.

Selections from the Writings of Abdu’l-Bahá, pp: 254-255

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29 February ― 4 Ayyám-i-Há

IMG_1638

Together with the authority vested in elected corporate bodies to make decisions binding on the community is the spiritual, moral and intellectual influence that the Administrative Order exerts on both the lives of believers and the work of the Faith’s institutions. This influence acquires a special character through the services performed by those individuals who are appointed to the high rank of Counsellors and by their deputies. More specifically, the Continental Counsellors and the members of the Auxiliary Boards and their assistants are charged with functions relating to the protection and propagation of the Faith. In carrying out their duties, the Continental Counsellors receive their guidance from the International Teaching Centre, an institution whose mandate is global and which functions in close proximity to the Universal House of Justice.

 

The Universal House of Justice

Documents : The Institution of the Counsellors

IMG_1643MORNING:

It is evident that the changes brought about in every Dispensation constitute the dark clouds that intervene between the eye of man’s understanding and the Divine Luminary which shineth forth from the day spring of the Divine Essence. Consider how men for generations have been blindly imitating their fathers, and have been trained according to such ways and manners as have been laid down by the dictates of their Faith. Were these men, therefore, to discover suddenly that a Man, Who hath been living in their midst, Who, with respect to every human limitation hath been their equal, had risen to abolish every established principle imposed by their Faith — principles by which for centuries they have been disciplined, and every opposer and denier of which they have come to regard as infidel, profligate and wicked, — they would of a certainty be veiled and hindered from acknowledging His truth. Such things are as “clouds” that veil the eyes of those whose inner being hath not tasted the Salsabil of detachment, nor drunk from the Kawthar of the knowledge of God. Such men, when acquainted with those circumstances, become so veiled that, without the least question, they pronounce the Manifestation of God as infidel, and sentence Him to death. You must have heard of such things taking place all down the ages, and are now observing them in these days.

It behoveth us, therefore, to make the utmost endeavor, that, by God’s invisible assistance, these dark veils, these clouds of Heaven-sent trials, may not hinder us from beholding the beauty of His shining Countenance, and that we may recognize Him only by His own Self.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp:26-27

IMG_1644EVENING:

Lauded and glorified be Thy name, O Lord, my God! From all eternity I have indeed recognized Thee and unto all eternity will ever do so through Thine Own Self and not through any one else besides Thee. Verily Thou art the Source of all knowledge, the Omniscient. From everlasting I have besought and unto everlasting will beseech forgiveness for my limited understanding of Thee, aware as I am that there is no God but Thee, the All-Glorious, the Almighty.

I beg of Thee, O my Best Beloved, to pardon me and those who earnestly seek to promote Thy Cause; Thou art indeed the One Who forgiveth the sins of all mankind. And in this second year of my Revelation — a Revelation which took place at Thy behest — I bear witness that Thou art the Most Manifest, the Omnipotent, the Ever-Abiding; that of all things that exist on earth and in the heavens nothing whatsoever can frustrate Thy purpose and that Thou art the Knower of all things and the Lord of might and majesty.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 3-4

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_5734O ye dear friends! The world is at war and the human race is in travail and mortal combat. The dark night of hate hath taken over, and the light of good faith is blotted out. The peoples and kindreds of the earth have sharpened their claws, and are hurling themselves one against the other. It is the very foundation of the human race that is being destroyed. It is thousands of households that are vagrant and dispossessed, and every year seeth thousands upon thousands of human beings weltering in their life-blood on dusty battlefields. The tents of life and joy are down. The generals practise their generalship, boasting of the blood they shed, competing one with the next in inciting to violence. ‘With this sword,’ saith one of them, ‘I beheaded a people!’ And another: ‘I toppled a nation to the ground!’ And yet another: ‘I brought a government down!’ On such things do men pride themselves, in such do they glory! Love — righteousness — these are everywhere censured, while despised are harmony, and devotion to the truth.

The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God’s lovers, know ye the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul will ask for immortality, through the holy breaths of God.

Selections from the Writings of ‘Abdu’l-Bahá, pp:2-3

FROM THE BELOVED GUARDIAN OF THE FAITH SHOGHI EFFENDI:

Now surely, if ever, is the time for us, the chosen ones of Bahá’u’lláh and the bearers of His Message to the world, to endeavour, by day and by night, to deepen, first and foremost, the Spirit of His Cause in our own individuals lives, and then labour, and labour incessantly to exemplify in all our dealings with our fellow-men that noble Spirit of which His beloved Son, `Abdu’l-Bahá, has been all the days of His life a true and unique exponent. The sayings of our beloved Master have been noised abroad, His name has filled all regions, and the eyes of mankind are now turned expectant towards His disciples who bear His name and profess His teachings. Shall we not by our daily life vindicate the high claims of His teachings, and prove by our services the influence of His undying Spirit? This surely is our highest privilege, and our most sacred duty.

Let us, with a pure heart, with humility and earnestness, turn afresh to His counsels and exhortations, and seek from that Source of Celestial Potency all the guidance, the Spirit, the power which we shall need for the fulfilment of our mission in this life.

 IMG_5183

Behold, the Station to which `Abdu’l-Bahá is now calling His loved ones from the Realm of Glory:- “It behoveth the loved ones of God to be enamoured of one another and to sacrifice themselves for their fellow-workers in the Cause. They should yearn towards one another even as the sore athirst yearneth for the Water of Life, and the lover burneth to meet his heart’s desire.”

Such is the sublime, the glorious position He wishes us, and all the peoples and kindreds on earth to attain in this world; how much more to achieve unity and common understanding among ourselves, and then arise to herald with one voice the coming of the Kingdom and the salvation of mankind.

With unity of purpose firmly established in our minds, with every trace of personal animosity banished from our hearts, and with the spirit of whole-hearted and sustained fellowship kindled in our souls, can we hope to deliver effectively the Message of Bahá’u’lláh, and execute faithfully the various provisions of our Beloved’s Will and Testament.

Shoghi Effendi : Messages to the Antipodes

22 November ― 19 Qudrat   Leave a comment

MORNING:

IMG_0894

Whosoever entereth this city will comprehend every science before probing into its mysteries and will acquire from the leaves of its trees a knowledge and wisdom encompassing such mysteries of divine lordship as are enshrined within the treasuries of creation. Glorified be God, its Creator and Fashioner, above all that He hath brought forth and ordained therein! By God, the Sovereign Protector, the Self-Subsisting, the Almighty! Were I to unveil to thine eyes the gates of this city, which have been fashioned by the right hand of might and power, thou wouldst behold that which none before thee hath ever beheld and wouldst witness that which no other soul hath ever witnessed. Thou wouldst apprehend the most obscure signs and the most abstruse allusions, and wouldst clearly behold the mysteries of the beginning in the point of the end. All matters would be made easy unto thee, fire would be turned into light, knowledge and blessings, and thou wouldst abide in safety within the court of holiness.

Bereft, however, of the essence of the mysteries of His wisdom, which We have imparted unto thee beneath the veils of these blessed and soul-stirring words, thou wouldst fail to attain unto even a sprinkling of the oceans of divine knowledge or the crystal streams of divine power, and wouldst be recorded in the Mother Book, through the Pen of oneness and by the Finger of God, amongst the ignorant. Nor wouldst thou be able to grasp a single word of the Book or a single utterance of the Kindred of God concerning the mysteries of the beginning and the end

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp:. 15-16

2b

EVENING:

Quaff then, O My brother, from the living waters that We have caused to flow in the oceans of these words. Methinks the seas of grandeur are surging within them, and the gems of divine virtue are shining within and upon them. Divest then thyself of that which debarreth thee from this fathomless crimson sea, and to the cry of “In the name of God and by His grace!” immerse thyself therein. Let the fear of no one dismay thee. Trust in the Lord, thy God, for He is sufficient unto whosoever trusteth in Him. He, verily, shall protect thee, and in Him shalt thou abide in safety.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, p. 60

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God’s lovers, know ye the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul will ask for immortality, through the holy breaths of God.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 2-3

19 November ― 16 Qudrat   Leave a comment

MORNING:

We shall cite in this connection only one verse of that Book. Shouldst thou observe it with a discerning eye, thou wilt, all the remaining days of thy life, lament and bewail the injury of Muḥammad, that wronged and oppressed Messenger of God. That verse was revealed at a time when Muḥammad languished weary and sorrowful beneath the weight of the opposition of the people, and of their unceasing torture. In the midst of His agony, the Voice of Gabriel, calling from the Sadratu’l Muntahá, was heard saying: “But if their opposition be grievous to Thee — if Thou canst, seek out an opening into the earth or a ladder into heaven.”* The implication of this utterance is that His case had no remedy, that they would not withhold their hands from Him unless He should hide Himself beneath the depths of the earth, or take His flight unto heaven.

* Qur’an 6:35

Consider, how great is the change today! Behold, how many are the Sovereigns who bow the knee before His name! How numerous the nations and kingdoms who have sought the shelter of His shadow, who bear allegiance to His Faith, and pride themselves therein! From the pulpit-top there ascendeth today the words of praise which, in utter lowliness, glorify His blessed name; and from the heights of minarets there resoundeth the call that summoneth the concourse of His people to adore Him.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 109-110

EVENING:

We perceive none, however, amongst the people of the earth who, sincerely yearning for the Truth, seeketh the guidance of the divine Manifestations concerning the abstruse matters of his Faith. All are dwellers in the land of oblivion, and all are followers of the people of wickedness and rebellion. God will verily do unto them that which they themselves are doing, and will forget them even as they have ignored His Presence in His day. Such is His decree unto those that have denied Him, and such will it be unto them that have rejected His signs.

We conclude Our argument with His words — exalted is He — “And whoso shall withdraw from the remembrance of the Merciful, We will chain a Satan unto him, and he shall be his fast companion.”* “And whoso turneth away from My remembrance, truly his shall be a life of misery.”**

*Qur’án 43:36

**Qur’án 20:124

Thus hath it been revealed aforetime, were ye to comprehend.

Revealed by the “Ba'” and the “Ha’.“*

Peace be upon him that inclineth his ear unto the melody of the Mystic Bird

calling from the Sadratu’l Muntahá!

Glorified be our Lord, the Most High!

* B and H meaning Bahá

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 256-257

FROM THE INTERPRETER OF THE CAUSE  ‘ABDU’L-BAHÁ:

O ye beloved of God, these are days for steadfastness, for firmness and perseverance in the Cause of God. Ye must not focus your attention upon the person of ‘Abdu’l-Bahá, for erelong he will bid you farewell. Rather must ye fix your gaze upon the Word of God. If the Word of God is being promoted, rejoice and be happy and thankful, though ‘Abdu’l-Bahá himself be threatened by the sword or burdened by the weight of chains and fetters. For the Holy Temple of the Cause of God is important, not the physical body of ‘Abdu’l-Bahá. The friends of God must arise with such steadfastness that if, at any moment, a hundred souls like Abdu’l-Bahá become the target for the arrows of affliction, they will not shift or waver in their resolve, their determination, their enkindlement, their devotion and service in the Cause of God. ‘Abdu’l-Bahá is himself a servant at the Threshold of the Blessed Beauty and a manifestation of pure and utter servitude at the Threshold of the Almighty. He hath no other station or title, no other rank or power. This is my ultimate Purpose, my eternal Paradise, my holiest Temple and my Sadratu’l Muntahá. With the Abhá Blessed Beauty and the Exalted One, His Herald — may my life be a sacrifice for Them both — hath ended the appearance of God’s independent and universal Manifestation. And for a thousand years all shall be illumined by His lights and be sustained by the ocean of His favours.

O ye lovers of God! This, verily, is my last wish and my admonition unto you. Blessed, therefore, is he who is aided by God to follow that which is inscribed upon this scroll whose words are sanctified from the symbols current amongst men.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 294-295