Archive for the ‘“Selections from the Writings of the Báb’ Category

14 May — 17 Jamál   Leave a comment

MORNING:IMG_1561

I beg Thee to forgive me, O my Lord, for every mention but the mention of Thee, and for every praise but the praise of Thee, and for every delight but delight in Thy nearness, and for every pleasure but the pleasure of communion with Thee, and for every joy but the joy of Thy love and of Thy good-pleasure, and for all things pertaining unto me which bear no relationship unto Thee, O Thou Who art the Lord of lords, He Who provideth the means and unlocketh the doors.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 182-183

EVENING:

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 145-146

IMG_9483

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

‘Does the soul progress more through sorrow or through the joy in this world?’

‘Abdu’l-Bahá. — ‘The mind and spirit of man advance when he is tried by suffering. The more the ground is ploughed the better the seed will grow, the better the harvest will be. Just as the plough furrows the earth deeply, purifying it of weeds and thistles, so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment. His attitude in this world will be that of divine happiness. ‘

‘He who through suffering has attained development, should he fear happiness?’

‘Abdu’l-Bahá. — ‘Through suffering he will attain to an eternal happiness which nothing can take from him. The apostles of Christ suffered: they attained eternal happiness.’

‘Then it is impossible to attain happiness without suffering?’

‘Abdu’l-Bahá. — ‘To attain eternal happiness one must suffer. He who has reached the state of self-sacrifice has true joy. Temporal joy will vanish.’

Paris Talks, pp: 178-179

FROM THE HOLY QUR’ÁN ENTITLED HÚD [SALES VERSION 1734]:

11:9 Verily, if We cause man to taste mercy from Us, and afterwards take
it away from him; he will surely become desperate, and ungrateful.
11:10 And if we cause him to taste favour, after an affliction hath
befallen him, he will surely say, the evils which I suffered are passed
from me; and he will become joyful and insolent:
11:11 Except those who persevere with patience, and do that which is
right; they shall receive pardon, and a great reward.

IMG_5875FROM THE HOLY BIBLE [KING JAMES VERSION 1604-1611], THE BOOK OF HABAKKUK:

3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.

FROM SACRED TEXTS OF SIKHISM, SHRI GURU GRANTH SAHIB: SECTION 07 ― RAAG GAUREE―PART 001

The Fear of God is overpowering, and so very heavy, while the intellect is lightweight, as is the speech one speaks. So place the Fear of God upon your head, and bear that weight; by the Grace of the Merciful Lord,…

…Without the Fear of God, no one crosses over the world-ocean. This Fear of God adorns the Love of the Lord.  The fire of fear within the body is burnt away by the Fear of God.  Through this Fear of God, we are adorned with the Word of the Shabad.

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13 May — 16 Jamál   Leave a comment

MORNING:

IMG_9520Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things.

Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 133

EVENING:

O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.

If ye entertain any doubts in this matter consider the people unto whom the Gospel was given. Having no access to the apostles of Jesus, they sought the pleasure of the Lord in their churches, hoping to learn that which would be acceptable unto God, but they found therein no path unto Him. Then when God manifested Muḥammad as His Messenger and as the Repository of His good-pleasure, they neglected to quicken their souls from the Fountain of living waters which streamed forth from the presence of their Lord and continued to rove distraught upon the earth seeking a mere droplet of water and believing that they were doing righteous deeds. They behaved as the people unto whom the Qur’án was given are now behaving.

O ye who are invested with the Bayán! Ye can act similarly. Take ye heed, therefore, lest ye deprive yourselves of attaining the presence of Him Who is the Manifestation of God, notwithstanding that ye have been day and night praying to behold His countenance; and be ye careful lest ye be deterred from attaining unto the ocean of His good-pleasure, when perplexed and to no avail ye roam the earth in search of a drop of water.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 136-137

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Bahá’í Shrine in Montréal, Québec, Canada, former home of three of the Hands of the Cause of God, Sutherland and May Maxwell, the first Bahá’ís in Canada, and their daughter, Amatu’l-Bahá Rúḥíyyih Khánum, who became the wife of Shoghi Effendi

O ye friends of Abdu’l-Bahá!

† To the Montreal (Canada) assembly

IMG_1866His honor Mr. . . . .. wrote a letter and in that letter he mentioned your names, asking divine favor on your behalf. While reading your names I opened my tongue in thanksgiving in the Threshold of Oneness, that he hath granted such favor and bestowed such providence. He guided the souls and pointed out to them the entrance to the Kingdom. Such confirmation deserveth thanks and praise, and such guidance is the most great bounty of His Highness the One.

Likewise, you must be engaged day and night, with all your soul and heart, in thanksgiving and in the glorification of His Highness the Desired One who hath created you in such a glorious period, made you the manifestors of guidance in the Day of the Lord, imparted to you the insight and enkindled your souls and spirits with the fire of love. Today the grandeur, the majesty, the splendor and the magnitude of this station is not clear and manifest because it is the time of seed-sowing and the beginning of the planting of trees in the orchard of the Merciful One. When that seed is grown and the tree reacheth the time of its fruition, then many harvests shall be gathered and all regions and kingdoms shall be adorned with its blossoms and fruits.

Ere long the Adored One of this providence will become the Beloved of the assemblages of the world and the rays of the Sun of Truth will illumine every house, every place and corner. At that time the greatness and superiority of the friends of God will become evident and demonstrated.

Consider ye! In the day of His Highness Christ, the grandeur and majesty of their Holiness the Apostles, was not known. After three-hundred years the loftiness of the station and the exaltation of their attainment became manifest. Ere long the result of the deeds in this cycle of Bahá’u’lláh will appear and every one of the friends and the maid-servants will be crowned with a diadem whose splendid gems will radiate brilliancy and effulgence throughout cycles and ages.

Therefore, O ye servants of God and the maid-servants of the Merciful One, do ye not rest for one moment! Do ye not seek any composure! Do ye not wish for any rest and ease! endeavor and make ye an effort with all your heart and soul to spread the fragrances of Paradise, to raise the eternal melody of the Kingdom of Abhá, to establish the gathering of fellowship, to become assisted with the confirmations of the Holy Spirit; to clothe the temple of existence with a new garment; to bestow eternal life upon the reality of souls; to become a cause of the civilization of the human world; to characterize the bloodthirsty animals with the heavenly attributes and divine commemorations; to pacify the world with peace and salvation, and to adorn man with the favors of His Highness the Merciful One; that perchance ignorance, animosity and strangeness may be removed entirely from among the denizens of the world, and the Banner of Reconciliation, Freedom, Nobleness and Oneness be hoisted; for the chains of existence contain countless links, each connected with the other. This connection is the cause of the appearance of the invisible powers of the world of the visible.

O ye real friends! Make ye an effort that this universe may become another universe and this darkened world find a ray of the Sun of Truth and become luminous and refulgent.

I entreat God that this favor may be realized and this unending outpouring become manifest and apparent, and the friends of God be confirmed by every bounty.

Selections from the Writings of ‘Abdu’l-Bahá, V. III, pp: 531-533

27 February ― 3 Ayyám-i-Há   Leave a comment

‘The intercalary days are specifically set aside for hospitality, the giving of gifts, etc., Bahá’u’lláh Himself specified that they be used this way, but gave no explanation for it.’

IMG_7269

“In ‘The Bahá’í World’, Vol. XV, p. 691 we read: Bahá’u’lláh designated those days as the ‘Ayyám-i-Há and ordained that they should immediately precede the month of ‘Alá’, which is the month of fasting. He enjoined upon His followers to devote these days to feasting, rejoicing, and charity.’

From a letter written on behalf of the Universal House of Justice to an individual believer, January 18, 1982
Lights of Guidance, p. 301

MORNING:

Haji Muhammad-Tahir-i-Malmiri* attained the presence of Bahá’u’lláh around 1878-9. When asked by the friends to describe His impressions of the Blessed Beauty, he always recited in answer a Persian poem:

 

*The father of the present author. Adib Taherzadeh

 

And wonder at the vision I have dreamed, A secret by my muted tongue

concealed; Beauty that is beyond the poet’s word By an unhearing world

remains unheard.

The same believer has left to posterity an account of one of the feasts at which he had the honour to be present. These are his words recorded in his memoirs:

In the spring season Bahá’u’lláh used to stay at Mazra’ih for some

time.* Mazra’ih is situated at a distance of about two farsangs [about

12 kilometers] from the city of ‘Akká. To attain His presence I used to

go to Mazra’ih in the daytime and at night I stayed at the Pilgrim House.

On the first day of the Ayyam-i-Ha [Intercalary days] one of the pilgrims

had invited Bahá’u’lláh and all the believers in ‘Akká to lunch. I too

went to Mazra’ih. Early in the morning a large tent was pitched in front

of the entrance to the garden on a delightful open space. That morning

all the believers, numbering almost two hundred, consisting of those who

were living in the Holy Land and the pilgrims, came to Mazra’ih.

*Bahá’u’lláh did not live at Mazra’ih or Bahji all the time. He used to go and stay in ‘Akká sometimes;…

Around the time of noon, the Blessed Beauty came down from the Mansion

and majestically entered the tent. All the believers were standing in

front of the tent. Then Mirza Aqa Jan, standing in the presence of

Bahá’u’lláh chanted a dawn prayer for fasting which had been revealed on

that day. When the prayer was finished the Blessed Beauty instructed all

to be seated. Every person sat down in the place where he was standing.

His blessed Person spoke to us and after His utterances were ended He

asked, ‘What happened to the Feast, is it really going to happen?’

Thereupon a few friends hurried away and soon lunch was brought in. They

placed a low table in the middle of the tent. His blessed person and

all the Aghsán* sat around the table and since there was more room, He

called some by name to join Him. Among these my name was called; He said,

‘Aqa Tahir, come and sit.’ So I went in and sat at the table in His presence.

At some point Bahá’u’lláh said, ‘We have become tired of eating. Those who have had enough may leave.’ I immediately arose and His blessed Person left.

At first the food which was left over on His plate was divided among the friends, and then group after group entered the tent and had their meal. Everyone at this feast partook of both physical and spiritual food. I got the prayer of fasting from Mirza Aqa Jan and copied it for myself. Then in the evening all the friends returned to ‘Akká. But the Master was not present that day.

* The male descendants of Bahá’u’lláh

Adib Taherzadeh,

The Revelation of Baha’u’llah v 4, p. 8-1

EVENING:

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise  unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 145-146


30 January ― 12 Sultán   Leave a comment

MORNING:

IMG_4042Glorified is He besides Whom there is none other God. In His grasp He holdeth the source of authority, and verily God is powerful over all things. We have decreed that every long life shall in truth suffer decline* and that every hardship shall be followed by ease,** that perchance men may recognise the Gate of God as He Who is the eternal Truth, and verily God shall stand as witness unto those that have believed.

*cf. Qur’án 36:68

**cf. ibid. 65:7; 94:5

 His Holiness The Báb

Selections from the Writings of the Báb, pp: 47-48

 

IMG_6552EVENING:

O Supreme Pen, We have heard Thy most sweet call in the eternal realm: Give Thou ear unto what the Tongue of Grandeur uttereth, O Wronged One of the worlds?

Were it not for the cold, how would the heat of Thy words prevail, O Expounder of the worlds?

Were it not for calamity, how would the sun of Thy patience shine, O Light of the worlds?

Lament not because of the wicked. Thou wert created to bear and endure, O Patience of the worlds.

How sweet was Thy dawning on the horizon of the Covenant among the stirrers of sedition, and Thy yearning after God, O Love of the worlds.

By Thee the banner of independence was planted on the highest peaks, and the sea of bounty surged, O Rapture of the worlds.

By Thine aloneness the Sun of Oneness shone, and by Thy banishment the land of Unity was adorned. Be patient, O Thou Exile of the worlds.

We have made abasement the garment of glory, and affliction the adornment of Thy temple, O Pride of the worlds.

Thou seest the hearts are filled with hate, and to overlook is Thine, O Thou Concealer of the sins of the worlds.

When the swords flash, go forward! When the shafts fly, press onward! O Thou Sacrifice of the worlds.

His Holiness Bahá’u’lláh

The Fire Tablet

Bahá’í Prayers, pp: 217-218

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 IMG_3309

It is a cold and miserable day but as I was anxious to see you I came here. For a man who has love, effort is a rest. He will travel any distance to visit his friends.

Thank God I see you spiritual and at rest; I give you this message from God; that you must be turned toward Him. Praise God that you are near Him! The unworthy things of this world have not deterred you from seeking the world of Spirit. When in harmony with that world, you care not for the things that perish; your desire is for that which never dies and the Kingdom lies open before you. I hope that the teaching of God will spread throughout the world, and will cause all to be united.

‘Abdu’l-Bahá in London, p. 48

1 January ― 1 Sharaf   Leave a comment

IMG_9594From Message to

the Baha’i youth in the

Cradle of the Faith                 29 January 2014

“The world is in travail, and its agitation waxeth day by day.”  With these words did the Ancient Beauty warn humankind about its immediate future.  “Its face is turned towards waywardness and unbelief.  Such shall be its plight, that to disclose it now would not be meet and seemly.”  You surely see how throughout the world the light of true religion is fading.  Yet, you are the very examples of what illumination this light can bring.  You are living proofs that religion
promotes upright character, instils forbearance, compassion, forgiveness, magnanimity, high-mindedness.  It prohibits harm to others and invites souls to the plane of sacrifice, that they may give of themselves for the good of others. It imparts a world-embracing vision and cleanses the heart from selfcentredness and prejudice.  It inspires souls to build unity, to endeavour for material and spiritual betterment for all, to see their own happiness in that of others, to
advance learning and science, to be an instrument of true joy, and to revive the body of humankind.  It burnishes the mirror of the soul until it reflects the qualities of the spirit with which it has been endowed.  And then the power of the divine attributes is manifested in the individual and collective lives of humanity and aids the emergence of a new social order.  Such is the true conception of religion set forth in the Teachings of Baha’u’llah.  Praised be
God that you are ever striving to model your lives after the sublime pattern enshrined in His Teachings.
 We offer supplications at the Sacred Threshold on your behalf.

[signed:  The Universal House of Justice]

MORNING:

How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord — a feat that no mortal man can ever hope to accomplish?

Truth can in no wise be confounded with aught else except itself; would that ye might ponder His proof. Nor can error be confused with Truth, if ye do but reflect upon the testimony of God, the True One.

His Holiness The Báb

Selections from the Writings of the Báb, p, 134

EVENING:

I swear by the life of Him Whom God shall make manifest! My Revelation is indeed far more bewildering than that of Muhammad, the Apostle of God, if thou dost but pause to reflect upon the days of God. Behold, how strange that a person brought up amongst the people of Persia should be empowered by God to proclaim such irrefutable utterances as to silence every man of learning, and be enabled to spontaneously reveal verses far more rapidly than anyone could possibly set down in writing. Verily, no God is there but Him, the Help in Peril, the Self-Subsisting.

His Holiness The Báb

Selections from the Writings of the Báb, p, 138

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

 

O thou son of the Kingdom! If one possesses the love of God, everything that he undertakes is useful, but if the undertaking is without the love of God, then it is hurtful and the cause of veiling one’s self from the Lord of the Kingdom. But with the love of God every bitterness is changed into sweetness and every gift becometh precious. For instance, a musical and melodious voice imparteth life to an attracted heart but lureth toward lust those souls who are engulfed in passion and desire.

With the love of God all sciences are accepted and beloved, but without it, are fruitless; nay, rather the cause of insanity. Every science is like unto a tree; if the fruit of it is the love of God, that is a blessed tree. Otherwise it is dried wood and finally a food for fire.

Bahá’í World Faith, p. 365

26 August ―7 Asmá’   Leave a comment

MORNING:

Hadst thou observed the contents of the Epistle We sent unto thee, it would have been far more profitable to thee than worshipping thy Lord from the beginning that hath no beginning until this day, and indeed more meritorious than proving thyself wholly devoted in thine acts of worship. And hadst thou attained the presence of thy Lord in this land, and been of them that truly believe that the Face of God is beheld in the person of the Primal Point, it would have been far more advantageous than prostrating thyself in adoration from the beginning that hath no beginning until the present time….

In truth We tested thee and found that thou wert not of them that are endowed with understanding, wherefore We passed upon thee the sentence of negation, as a token of justice from Our presence; and verily We are equitable.

However, shouldst thou return unto Us, We would convert thy negation into affirmation. Verily We are the One Who is of immense bounteousness. But should the Primal Point cease to be with you, then the judgement given in the Words of God shall be final and unalterable and every one will assuredly uphold it.

His Holiness The Báb

Selections from the Writings of the Báb, p. 35

EVENING:

As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God.

How numerous the verses which have been revealed concerning the grievous tests ye shall experience on the Day of Judgement, yet it appeareth that ye have never perused them; and how vast the number of revealed traditions regarding the trials which will overtake you on the Day of Our Return, and yet ye seem never to have set your eyes upon them.

Ye spend all your days contriving forms and rules for the principles of your Faith, while that which profiteth you in all this is to comprehend the good-pleasure of your Lord and unitedly to become well-acquainted with His supreme Purpose.

God hath made His Own Self known unto you, but ye have failed to recognize Him; and the thing which will, on the Day of Judgement, turn you aside from God is the specious character of your deeds. Throughout your lives ye follow your religion in order to attract the good-pleasure of God, yet on the Last Day ye shut yourselves out from God and turn away from Him Who is your Promised One.

 His Holiness The Báb

Selections from the Writings of the Báb, p. 140

22 July ― 10 Kalimát   Leave a comment

MORNING:

The light of the people of the world is their knowledge and utterance; while the splendours shed from the glorious acts of Him Whom God shall make manifest are His Words, through whose potency He rolleth up the whole world of existence, sets it under His Own authority by relating it unto Himself, then as the Mouthpiece of God, the Source of His divine light — exalted and glorified be He — proclaimeth: ‘Verily, verily, I am God, no God is there but Me; in truth all others except Me are My creatures. Say, O My creatures! Me alone, therefore, should ye fear’.

His Holiness The Báb,

Selections from the Writings of the Báb, p. 96

EVENING:

Strive therefore to comprehend the meaning of “return” which hath been so explicitly revealed in the Qur’án itself, and which none hath as yet understood. What sayest thou? If thou sayest that Muḥammad was the “return” of the Prophets of old, as is witnessed by this verse, His Companions must likewise be the “return” of the bygone Companions, even as the “return” of the former people is clearly attested by the text of the above-mentioned verses. And if thou deniest this, thou hast surely repudiated the truth of the Qur’án, the surest testimony of God unto men. In like manner, endeavour to grasp the significance of “return,” “revelation,” and “resurrection,” as witnessed in the days of the Manifestations of the divine Essence, that thou mayest behold with thine own eyes the “return” of the holy souls into sanctified and illumined bodies, and mayest wash away the dust of ignorance, and cleanse the darkened self with the waters of mercy flowing from the Source of divine Knowledge; that perchance thou mayest, through the power of God and the light of divine guidance, distinguish the Morn of everlasting splendour from the darksome night of error.

The Kitáb-i-Íqán, pp: 151-152

Inasmuch as the return of the Prophets of God, as attested by verses and traditions, hath been conclusively demonstrated, the return of their chosen ones also is therefore definitely proven.

His Holiness Bahá’u’lláh,

The Kitáb-i-Íqán, p. 154