Archive for the ‘Selflessness’ Category

11 April ― 3 Jalál   Leave a comment

MORNING:

No sooner had her voice reached that most exalted Spot than We made reply: ‘Render thanks unto thy Lord, O Carmel. The fire of thy separation from Me was fast consuming thee, when the ocean of My presence surged before thy face, cheering thine eyes and those of all creation, and filling with delight all things visible and invisible. Rejoice, for God hath in this Day established upon thee His throne, hath made thee the dawning-place of His signs and the dayspring of the evidences of His Revelation. Well is it with him that circleth around thee, that proclaimeth the revelation of thy glory, and recounteth that which the bounty of the Lord thy God hath showered upon thee. Seize thou the Chalice of Immortality in the name of thy Lord, the All-Glorious, and give thanks unto Him, inasmuch as He, in token of His mercy unto thee, hath turned thy sorrow into gladness, and transmuted thy grief into blissful joy. He, verily, loveth the spot which hath been made the seat of His throne, which His footsteps have trodden, which hath been honoured by His presence, from which He raised His call, and upon which He shed His tears.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 3

EVENING:

We have unveiled to thine eyes the sea and the waves thereof, the sun and the radiance thereof, the heavens and the stars thereof, the shells and the pearls thereof. Render thou thanks unto God for so great a bounty, so gracious a favour that hath pervaded the whole world.

 O thou who hast set thy face towards the splendours of My Countenance! Vague fancies have encompassed the dwellers of the earth and debarred them from turning towards the Horizon of Certitude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: ‘Have the verses been sent down?’ Say ‘Yea, by Him Who is the Lord of the heavens!’ ‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of God, the Lord of Strength, the All-Compelling.’ Say: ‘The stunning trumpet-blast hath been loudly raised, and the Day is God’s, the One, the Unconstrained.’

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 117-118

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

How many blessed souls have longed for this radiant century, their utmost hopes and desires centered upon the happiness and joy of one such day as this. Many the nights they passed sleepless and lamenting until the very morn in longing anticipation of this age, yearning to realize even an hour of this time. God has favored you in this century and has specialized you for the realization of its blessings. Therefore, you must praise and thank God with heart and soul in appreciation of this great opportunity and the attainment of this infinite bestowal — that such doors have been opened before your faces, that such abundance is pouring down from the cloud of mercy and that these refreshing breezes from the paradise of Abhá are resuscitating you. You must become of one heart, one spirit and one susceptibility. May you become as the waves of one sea, stars of the same heaven, fruits adorning the same tree, roses of one garden in order that through you the oneness of humanity may establish its temple in the world of mankind, for you are the ones who are called to uplift the cause of unity among the nations of the earth.

First, you must become united and agreed among yourselves. You must be exceedingly kind and loving toward each other, willing to forfeit life in the pathway of another’s happiness. You must be ready to sacrifice your possessions in another’s behalf. The rich among you must show compassion toward the poor, and the well-to-do must look after those in distress. In Persia the friends offer their lives for each other, striving to assist and advance the interests and welfare of all the rest. They live in a perfect state of unity and agreement. Like the Persian friends you must be perfectly agreed and united to the extent and limit of sacrificing life. Your utmost desire must be to confer happiness upon each other. Each one must be the servant of the others, thoughtful of their comfort and welfare. In the path of God one must forget himself entirely. He must not consider his own pleasure but seek the pleasure of others. He must not desire glory nor gifts of bounty for himself but seek these gifts and blessings for his brothers and sisters. It is my hope that you may become like this, that you may attain to the supreme bestowal and be imbued with such spiritual qualities as to forget yourselves entirely and with heart and soul offer yourselves as sacrifices for the Blessed Perfection. You should have neither will nor desire of your own but seek everything for the beloved of God and live together in complete love and fellowship. May the favors of Bahá’u’lláh surround you from all directions. This is the greatest bestowal and supreme bounty. These are the infinite favors of God.

The Promulgation of Universal Peace, pp: 214-215

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13 February ― 7 Mulk   Leave a comment

Husayn decided to accept their invitations. Many close friends and even his younger brother advised him not to rely on the inhabitants of ‘Iraq and their pledges. They proposed that, if he intended to go away, he should choose Yemen where the followers of the Prophet were steadfast and truthful. Some of the tribesmen of the desert also warned him against the people of Kufah, saying, “Their hearts may be with you, but their spears and swords will be against you.” A Shaykh asked Husayn where he would go. On hearing his reply, “To Kufah”, in great agony the Shaykh exclaimed, “They will receive you on the points of their lances and the edges of their swords”. But Husayn was undaunted by danger, choosing to tread the path most acceptable to his Lord and Creator.

Hand of the Cause of God Abu’l-Qasim Faizi

The Prince of Martyrs, pp: 24-25

MORNING:

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Incline your ears, O friends of God, to the voice of Him Whom the world hath wronged, and hold fast unto whatsoever will exalt His Cause. He, verily, guideth whomsoever He pleaseth unto His straight Path. This is a Revelation that infuseth strength into the feeble, and crowneth with wealth the destitute.

With the utmost friendliness and in a spirit of perfect fellowship take ye counsel together, and dedicate the precious days of your lives to the betterment of the world and the promotion of the Cause of Him Who is the Ancient and Sovereign Lord of all. He, verily, enjoineth upon all men what is right, and forbiddeth whatsoever degradeth their station.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 183-184

IMG_4756EVENING:

The Day Star of Truth that shineth in its meridian splendor beareth Us witness! They who are the people of God have no ambition except to revive the world, to ennoble its life, and regenerate its peoples. Truthfulness and good-will have, at all times, marked their relations with all men. Their outward conduct is but a reflection of their inward life, and their inward life a mirror of their outward conduct. No veil hideth or obscureth the verities on which their Faith is established. Before the eyes of all men these verities have been laid bare, and can be unmistakably recognized. Their very acts attest the truth of these words.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 270-271

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Verily, I read thy magnificent letter, thy brilliant writing, and found its meanings as the chanting of the verses of guidance and its foundation based on righteousness and piety. Verily I beseech God to make thee a sign of supplication, humbleness and submissiveness unto God, so that thou mayest commune with thy Lord, in the gloomy hours of night and in the morn and eve while being enkindled with the fire of the love of God, attracted to His fragrances of holiness, strengthened by His Spirit, speaking His praise and bowing down before His Threshold of Sanctity. Verily, He is the Assister, the Beneficent!

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Then know thou that, verily, the hosts of confirmation from the Kingdom of God will assist every soul who is severed from aught else save God, is associated with commemoration of God and is rejoiced at the glad-tidings of God. Cut thyself from this world and rely on the Supreme Concourse, so that thou mayest hear the call from the Lofty Apex and thy face may become illumined with a light shining forth from the Kingdom of El-ABHÁ.

Tablets of Abdu’l-Bahá v1, p. 74

21 May ― 5 ‘Azamat   Leave a comment

The grassroots effort of the Bahá’ís should prepare the ground for the transition from the present system of national sovereignty to a system of world government. This it can do by concentrating on wide and continual dissemination of the Peace Statement whose contents should be known by the generality of humanity, on engaging people from all walks of life in discussions on peace, and on instilling and encouraging a sense of personal commitment to the prerequisites of peace. In a word, what is needed now is a world-wide consciousness of not only the requirements but also the possibility, and inevitability, of peace. Therefore, our immediate and inescapable task as Bahá’ís is to imbue the populations with such hope.

 

Written on behalf of

The Universal House of Justice

The Bahá’í World Centre

Department of the Secretariat

17 June 1987

 

MORNING:

We have enjoined upon all mankind to establish the Most Great Peace — the surest of all means for the protection of humanity. The sovereigns of the world should, with one accord, hold fast thereunto, for this is the supreme instrument that can ensure the security and welfare of all peoples and nations. They, verily, are the manifestations of the power of God and the daysprings of His authority. We beseech the Almighty that He may graciously assist them in that which is conducive to the well-being of their subjects.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 125

EVENING:

The purpose of religion as revealed from the heaven of God’s holy Will is to establish unity and concord amongst the peoples of the world; make it not the cause of dissension and strife. The religion of God and His divine law are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquillity of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind. It behoveth the chiefs and rulers of the world, and in particular the Trustees of God’s House of Justice, to endeavour to the utmost of their power to safeguard its position, promote its interests and exalt its station in the eyes of the world. In like manner it is incumbent upon them to enquire into the conditions of their subjects and to acquaint themselves with the affairs and activities of the divers communities in their dominions. We call upon the manifestations of the power of God — the sovereigns and rulers on earth — to bestir themselves and do all in their power that haply they may banish discord from this world and illumine it with the light of concord.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp:129-130

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Jinab-i-Mírzá Muḥammad-Quli

Jinab-i-Mírzá Muḥammad-Quli § was a loyal brother of the Blessed Beauty. This great man was known even from his childhood for nobility of soul. He was newly born when his distinguished father passed away, and thus it came about that from the beginning to the end of his days, he spent his life in the sheltering arms of Bahá’u’lláh. He was detached from every selfish thought, averse to every mention except to whatever concerned the Holy Cause. He was reared in Persia under the care of Bahá’u’lláh, and in Iraq as well, especially favored by Him. In the presence of Bahá’u’lláh, it was he who would pass around the tea; and he waited upon his Brother at all times, by day and night. He was always silent. He always held fast to the Covenant of “Am I not your Lord?” He was encompassed by loving-kindness and bounty; day and night he had access to the presence of Bahá’u’lláh; he was invariably patient and forbearing, until in the end he reached the very heights of Divine favor and acceptance.

§ Shoghi Effendi, God Passes By, p. 108

He kept always to his own way of being. He traveled in the company of Bahá’u’lláh; from Iraq to Constantinople he was with the convoy and at the halting-places it was his task to pitch the tents. He served with the greatest diligence, and did not know the meaning of lethargy or fatigue. In Constantinople as well, and later in the Land of Mystery, Adrianople, he continued on, in one and the same invariable condition.

With his peerless Lord, he then was exiled to the ‘Akká fortress, condemned by order of the Sultan to be imprisoned forever.§ But he accepted in the same spirit all that came his way — comfort and torment, hardship and respite, sickness and health; eloquently, he would return thanks to the Blessed Beauty for His bounties, uttering praise with a free heart and a face that shone like the sun. Each morning and evening he waited upon Bahá’u’lláh, delighting in and sustained by His presence; and mostly, he kept silent.

§Shoghi Effendi, God Passes By, pp. 186; 193; 196

When the Beloved of all mankind ascended to the Kingdom of Splendors, Mírzá Muḥammad-Quli remained firm in the Covenant, shunning the craft, the malice and hypocrisy which then appeared, devoting himself entirely to God, supplicating and praying. To those who would listen he gave wise advice; and he called to mind the days of the Blessed Beauty and grieved over the fact that he himself lived on. After the departure of Bahá’u’lláh, he did not draw an easeful breath; he kept company with no one, but stayed by himself most of the time, alone in his small refuge, burning with the fires of separation. Day by day he grew feebler, more helpless, until at the last he soared away to the world of God. Upon him be peace; upon him be praise and mercy, in the gardens of Heaven. His luminous grave is in Naqib, by Tiberias.

Memorials of the Faithful, pp: 71–72