Archive for the ‘Shoghi Effendi’ Category

21 July ― 9 Kalimát   Leave a comment

However great is the distance between the Guardianship and the unique station of the Centre of the Covenant, the role played by Shoghi Effendi after the Master’s passing stands alone in the history of the Cause. It will continue to occupy this focal place in the life of the Faith throughout the coming centuries. In important respects Shoghi Effendi may be said to have extended by an additional, critical, thirty-six years the influence of the guiding hand of the Master in the building of the Administrative Order and the expansion and consolidation of the Faith of Bahá’u’lláh. One has only to make the fearful effort of imagining the fate of the infant Cause of God had it not been held firmly, during the period of its greatest vulnerability, in the grip of one who had been prepared for this purpose by ‘Abdu’l-Bahá and who accepted to serve—in the fullest sense of the word—as its Guardian.

Although emphasizing to the body of his fellow believers that the Master’s twin Successors were “inseparable” and “complementary” in the functions they were individually designed to carry out, it is clear that Shoghi Effendi early accepted the implications of the fact that the Universal House of Justice could not come into existence until a lengthy process of administrative development had created the supporting structure of National and Local Spiritual Assemblies it required. He was entirely candid with the Bahá’í community about the implications of the fact that he was called on to exercise his supreme responsibility alone. In his own words:

Severed from the no less essential institution of the Universal House of Justice this same System of the Will of ‘Abdu’l-Bahá would be paralyzed in its action and would be powerless to fill in those gaps which the Author of the Kitáb-i-Aqdas has deliberately left in the body of His legislative and administrative ordinances.

Aware of this truth, Shoghi Effendi proceeded with scrupulous regard for the constraints placed on him by circumstance, a faithfulness that will be the pride of Bahá’u’lláh’s followers throughout the ages to come. The record of his thirty-six years of service to the Faith—a record which, like that of his Grandfather, is open for posterity to review and assess—contains, as he assured the Bahá’í community would be the case, no action on his part that would in any degree “infringe upon the sacred and prescribed domain” of the Universal House of Justice. It is not only that Shoghi Effendi refrained from legislation; he was able to fulfil his mandate by introducing no more than provisional ordinances, leaving decisions in such matters entirely to the Universal House of Justice.

Nowhere is this self-restraint more striking than in the central issue of a successor to the Guardianship. Shoghi Effendi had no heirs of his own, and the other branches of the Holy family had violated the Covenant. The Bahá’í Writings contain no guidance in such an eventuality, but the Will and Testament of the Master is explicit as to how all matters that are unclear are to be resolved:

It is incumbent upon these members (of the Universal House of Justice) to gather in a certain place and deliberate upon all problems which have caused difference, questions that are obscure and matters that are not expressly recorded in the Book. Whatsoever they decide has the same effect as the Text itself.

In conformity with this guidance from the pen of the Centre of the Covenant, Shoghi Effendi remained silent, leaving the question of his successor or successors in the hands of the Body alone authorized to determine the matter. Five months after it came into existence, the Universal House of Justice clarified the issue in a message dated 6 October 1963 to all National Spiritual Assemblies:

After prayerful and careful study of the Holy Texts … and after prolonged consideration … the Universal House of Justice finds that there is no way to appoint or to legislate to make it possible to appoint a second Guardian to succeed Shoghi Effendi.

 

  

THE UNIVERSAL HOUSE OF JUSTICE

Century of Light, pp: 82-84

MORNING:

Even as the visible sun that assisteth, as decreed by God, the true One, the Adored, in the development of all earthly things, such as the trees, the fruits, and colours thereof, the minerals of the earth, and all that may be witnessed in the world of creation, so do the divine Luminaries, by their loving care and educative influence, cause the trees of divine unity, the fruits of His oneness, the leaves of detachment, the blossoms of knowledge and certitude, and the myrtles of wisdom and utterance, to exist and be made manifest. Thus it is that through the rise of these Luminaries of God the world is made new, the waters of everlasting life stream forth, the billows of loving-kindness surge, the clouds of grace are gathered, and the breeze of bounty bloweth upon all created things. It is the warmth that these Luminaries of God generate, and the undying fires they kindle, which cause the light of the love of God to burn fiercely in the heart of humanity. It is through the abundant grace of these Symbols of Detachment that the Spirit of life everlasting is breathed into the bodies of the dead. Assuredly the visible sun is but a sign of the splendour of that Day-star of Truth, that Sun Which can never have a peer, a likeness, or rival. Through Him all things live, move, and have their being. Through His grace they are made manifest, and unto Him they all return. From Him all things have sprung, and unto the treasuries of His revelation they all have repaired. From Him all created things did proceed, and to the depositories of His law they did revert.

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 33-34

EVENING:

That these divine Luminaries seem to be confined at times to specific designations and attributes, as you have observed and are now observing, is due solely to the imperfect and limited comprehension of certain minds. Otherwise, they have been at all times, and will through eternity continue to be, exalted above every praising name, and sanctified from every descriptive attribute. The quintessence of every name can hope for no access unto their court of holiness, and the highest and purest of all attributes can never approach their kingdom of glory. Immeasurably high are the Prophets of God exalted above the comprehension of men, who can never know them except by their own Selves. Far be it from His glory that His chosen Ones should be magnified by any other than their own persons. Glorified are they above the praise of men; exalted are they above human understanding!

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 34-35

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Remember not your own limitations; the help of God will come to you. Forget yourself. God’s help will surely come!

When you call on the Mercy of God waiting to reinforce you, your strength will be tenfold.

Look at me: I am so feeble, yet I have had the strength given me to come amongst you: a poor servant of God, who has been enabled to give you this message! I shall not be with you long! One must never consider one’s own feebleness, it is the strength of the Holy Spirit of Love, which gives the power to teach. The thought of our own weakness could only bring despair. We must look higher than all earthly thoughts; detach ourselves from every material idea, crave for the things of the spirit; fix our eyes on the everlasting bountiful Mercy of the Almighty, who will fill our souls with the gladness of joyful service to His command ‘Love One Another’.

Paris Talks, pp: 38-39

27 May — 11 ‘Azamat   Leave a comment

MORNING:

IMG_2521

Let nothing grieve thee, O Land of Tá (Tehran), for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation.

Rejoice with great joy, for God hath made thee “the Day Spring of His light,” inasmuch as within thee was born the Manifestation of His Glory. Be thou glad for this name that hath been conferred upon thee — a name through which the Day Star of grace hath shed its splendor, through which both earth and heaven have been illumined.

Ere long will the state of affairs within thee be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the wondrous Book.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 110-111

The National Spiritual Assembly of the Bahá’ís of Iran that were arrested and “disappeared” in that year in Iran.

The National Spiritual Assembly of the Bahá’ís of Iran that were arrested and “disappeared” in 1980

EVENING:

Call thou to mind that which hath been revealed unto Mihdi, Our servant, in the first year of Our banishment to the Land of Mystery (Adrianople). Unto him have We predicted that which must befall Our House (Baghdád House), in the days to come, lest he grieve over the acts of robbery and violence already perpetrated against it. Verily, the Lord, thy God, knoweth all that is in the heavens and all that is on the earth.

The House of Bahá’u’lláh in Baghdád, Iraq

To him We have written: This is not the first humiliation inflicted upon My House. In days gone by the hand of the oppressor hath heaped indignities upon it. Verily, it shall be so abased in the days to come as to cause tears to flow from every discerning eye. Thus have We unfolded to thee things hidden beyond the veil, inscrutable to all save God, the Almighty, the All-Praised. In the fullness of time, the Lord shall, by the power of truth, exalt it in the eyes of all men. He shall cause it to become the Standard of His Kingdom, the Shrine round which will circle the concourse of the faithful. Thus hath spoken the Lord, thy God, ere the day of lamentation arriveth. This revelation have We given thee in Our holy Tablet, lest thou sorrow for what hath befallen Our House through the assaults of the enemy. All praise be to God, the All-Knowing, the All-Wise.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 111

FROM THE BELOVED GUARDIAN OF THE CAUSE  SHOGHI EFFENDI:

IMG_7564Ja’far-Quli Khan, who was in Shimiran when the attempt on the Shah’s life was made, immediately wrote a letter to Bahá’u’lláh and acquainted Him with what had happened. “The Shah’s mother,” he wrote, “is inflamed with anger. She is denouncing you openly before the court and people as the ‘would-be murderer’ of her son. She is also trying to involve Mirzá Aqá Khán in this affair, and accuses him of being your accomplice.” He urged Bahá’u’lláh to remain for a time concealed in that neighbourhood, until the passion of the populace had subsided. He despatched to Afchih an old and experienced messenger whom he ordered to be at the disposal of his Guest and to hold himself in readiness to accompany Him to whatever place of safety He might desire.

Mirzá Aqá Khán-i-Núrí I’timaqu’d-Dawlih second grand vizier Nasiri’d-Din Shah and distant relative of Bahá’u’lláh

Bahá’u’lláh refused to avail Himself of the opportunity Ja’far-Quli Khan offered Him. Ignoring the messenger and rejecting his offer, He rode out, the next morning, with calm confidence, from Lavasan, where He was sojourning, to the headquarters of the imperial army, which was then stationed in Niyavaran, in the Shimiran district. Arriving at the village of Zarkandih, the seat of the Russian legation, which lay at a distance of one maydan from Niyavaran, He was met by Mirza Majid, His brother-in-law, who acted as secretary to the Russian minister,* and was invited by him to stay at his home, which adjoined that of his superior. The attendants of Haji Ali Khan, the Hajibu’d-Dawlih, recognized Him and went straightway to inform their master, who in turn brought the matter to the attention of the Shah.

* Prince Dolgorouki

The news of the arrival of Bahá’u’lláh greatly surprised the officers of the imperial army. Násiri’d-Dín Sháh himself was amazed at the bold and unexpected step which a man who was accused of being the chief instigator of the attempt upon his life had taken. He immediately sent one of his trusted officers to the legation, demanding that the Accused be delivered into his hands. The Russian minister refused, and requested Bahá’u’lláh to proceed to the home of Mirza Aqa Khan, the Grand Vazir, a place he thought to be the most appropriate under the circumstances. His request was granted, whereupon the minister formally communicated to the Grand Vazir his desire that the utmost care should be exercised to ensure the safety and protection of the Trust his government was delivering into his keeping, warning him that he would hold him responsible should he fail to disregard his wishes.*

* “When I was in chains and fetters, in the prison of Tá, one of thine ambassadors assisted Me. Therefore hath God decreed unto thee a station which none but Himself can comprehend. Beware lest thou change this lofty station.”

(Bahá’u’lláh’s Tablet to the Czar of Russia.)]

The Dawn-Breakers, pp. 602-603

25 May ― 9‘Azamat   Leave a comment

Writing about the Universal House of Justice, Bahá’u’lláh explained that, “Inasmuch as for each day there is a new problem and for every problem an expedient solution, such affairs should be referred to the Ministers of the House of Justice that they may act according to the needs and requirements of the time. … It is incumbent upon all to be obedient unto them.” Moreover,  xxviii  ‘Abdu’l-Bahá asserts in His Will and Testament that “Unto the Most Holy Book every one must turn, and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God Himself.” Thus the fundamental purpose of the Universal House of Justice is to ensure the continuity of the divine guidance that flows from the Source of the Faith, to safeguard the unity of its followers, and to maintain the integrity and flexibility of its teachings. Its origin, its authority, its duties, and its sphere of action are all derived from the Writings of Bahá’u’lláh. His Writings, along with those of ‘Abdu’l-Bahá and of Shoghi Effendi constitute its bedrock foundation and its binding terms of reference.

 

THE UNIVERSAL HOUSE OF JUSTICE

The Universal House of Justice, Messages 1963 to 1986, p. xxvii

MORNING:

Thou seest, O my God, how my spirit hath been stirred up within my limbs and members, in its longing to worship Thee, and in its yearning to remember Thee and extol Thee; how it testifieth to that whereunto the Tongue of Thy Commandment hath testified in the kingdom of Thine utterance and the heaven of Thy knowledge. I love, in this state, O my Lord, to beg of Thee all that is with Thee, that I may demonstrate my poverty, and magnify Thy bounty and Thy riches, and may declare my powerlessness, and manifest Thy power and Thy might.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Baha’u’llah, p. 318

EVENING:

Greater is God than every great one!

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, p. 319

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

It has been mentioned that the members and parts of man affect and influence one another. For example, the eye sees; the heart is affected. The ear hears; and the spirit is influenced. The heart is at rest; the thoughts become serene, and for all the members of man’s body a pleasant condition is realized. What a connection and what an agreement is this! Since this connection, this spiritual effect and this influence, exists between the members of the body of man, who is only one of many finite beings, certainly between these universal and infinite beings there will also be a spiritual and material connection. Although by existing rules and actual science these connections cannot be discovered, nevertheless, their existence between all beings is certain and absolute.

To conclude: the beings, whether great or small, are connected with one another by the perfect wisdom of God, and affect and influence one another. If it were not so, in the universal system and the general arrangement of existence, there would be disorder and imperfection. But as beings are connected one with another with the greatest strength, they are in order in their places and perfect.

This subject is worthy of examination.

Some Answered Questions, pp: 246-247

FROM THE BELOVED GUARDIAN OF THE CAUSE  SHOGHI EFFENDI:

We can prove ourselves worthy of our Cause only if in our individual conduct and corporate life we sedulously imitate the example of our beloved Master, Whom the terrors of tyranny, the storms of incessant abuse, the oppressiveness of humiliation, never caused to deviate a hair’s breadth from the revealed Law of Bahá’u’lláh.

In a letter written by Shoghi Effendi, 12 April 1927 to the National Spiritual Assembly of the United States and Canada

Bahá’í Administration: Selected Messages 1922-1932, p. 132

24 May ― 8 ‘Azamat   Leave a comment

“If we allow prejudice of any kind to manifest itself in us, we shall be guilty before God of causing a setback to the progress and real growth of the Faith of Bahá’u’lláh. It is incumbent upon every believer to endeavour with a fierce determination to eliminate this defect from his thoughts and acts. The fundamental purpose of the Faith of Bahá’u’lláh is the realization of the organic unity of the entire human race…”

 

THE UNIVERSAL HOUSE OF JUSTICE

From a letter to all National Assemblies, July 13, 1972

Lights of Guidance Part 6, p. 530

 

MORNING:

Entreat thou the one true God to sanctify the ears, and the eyes, and the hearts of mankind, and to protect them from the desires of a corrupt inclination. For malice is a grievous malady which depriveth man from recognizing the Great Being, and debarreth him from the splendors of the sun of certitude. We pray and hope that through the grace and mercy of God He may remove this mighty obstacle. He, verily, is the Potent, the All-Subduing, the Almighty.

— His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 96

EVENING:

Enter thou My presence, that thou mayest behold what the eye of the universe hath never beheld, and hear that which the ear of the whole creation hath never heard, that haply thou mayest free thyself from the mire of vague fancies, and set thy face towards the Most Sublime Station, wherein this Wronged One calleth aloud: “The Kingdom is God’s, the Almighty, the All-Praised!” We fain would hope that through thine exertions the wings of men may be sanctified from the mire of self and desire, and be made worthy to soar in the atmosphere of God’s love. Wings that are besmirched with mire can never soar. Unto this testify they who are the exponents of justice and equity, and yet the people are in evident doubt.

— His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 96

FROM THE MYSTERY OF GOD  ‘ABDU’L-BAHÁ:

I wish this blessing to appear and become manifest in the faces and characteristics of the believers, so that they, too, may become a new people, and having found new life and been baptized with fire and spirit, may make the world a new world, to the end that the old earth may disappear and the new earth appear; old ideas depart and new thoughts come; old garments be cast aside and new garments put on; ancient politics whose foundation is war be discarded and modern politics founded on peace raise the standard of victory; the new star shine and gleam and the new sun illumine and radiate; new flowers bloom, the new spring become known; the new breeze blow; the new bounty descend; the new tree give forth new fruit; the new voice become raised and this new sound reach the ears, that the new will follow the new, and all the old furnishings and adornments be cast aside and new decorations put in their places.

I desire for you all that you will have this great assistance and partake of this great bounty, and that in spirit and heart you will strive and endeavor until the world of war become the world of peace; the world of darkness the world of light; satanic conduct be turned into heavenly behavior; the ruined places become built up; the sword be turned into the olive branch; the flash of hatred become the flame of the love of God and the noise of the gun the voice of the Kingdom; the soldiers of death the soldiers of life; all the nations of the world one nation; all races as one race; and all national anthems harmonized into one melody.

Then this material realm will be Paradise, the earth Heaven, and the world of Satan become the world of Angels.

Tablets of ‘Abdu’l-Bahá, Volume 1, pp: 39-40

FROM THE BELOVED GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

Does not ‘Abdu’l-Bahá wish us, as He looks down upon us with loving expectation from His glorious Station, to obliterate as much as possible all traces of censure, of conflicting discussions, of cooling remarks, of petty unnecessary observations that impede the onward march of the Cause, that damp the zeal of the firm believer and detract from the sublimity of the Bahá’í Cause in the eyes of the inquirer?

Unfolding Destiny, p. 4

“19 May – 3 ‘Aẓamat”   Leave a comment

MORNING:

Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction. Consider the war that hath involved the two Nations, how both sides have renounced their possessions and their lives. How many the villages that were completely wiped out!

The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Daystar of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth. The One true God, He Who knoweth all things, Himself testifieth to the truth of these words.

—His Holiness Bahá’u’lláh

IMG_1483Epistle to the Son of the Wolf, p. 13

EVENING:

Erelong shall God draw forth, out of the bosom of power, the hands of ascendancy and might, and shall raise up a people who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These hands will gird up their loins to champion the Faith of God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might, and how justly doth He wield it! He, verily, ruleth and transcendeth all who are in the heavens and on the earth, and revealeth what He desireth according to a prescribed measure.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 22

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

This is a new cycle of human power. All the horizons of the world are luminous, and the world will become indeed as a garden and a paradise. It is the hour of unity of the sons of men and of the drawing together of all races and all classes. You are loosed from ancient superstitions which have kept men ignorant, destroying the foundation of true humanity.

The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion. War shall cease  between nations, and by the will of God the Most Great Peace shall come; the world will be seen as a new world, and all men will live as brothers.

In the days of old an instinct for warfare was developed in the struggle with wild animals; this is no longer necessary; nay, rather, co-operation and mutual understanding are seen to produce the greatest welfare of mankind. Enmity is now the result of prejudice only.

‘Abdu’l-Bahá in London, pp: 19-20

Grave of Shoghi Effendi Beloved Guardian of the Bahá’í Faith London, England

12 May — 15 Jamál   Leave a comment

MORNING:

Yea, inasmuch as the peoples of the world have failed to seek from the luminous and crystal Springs of divine knowledge the inner meaning of God’s holy words, they therefore have languished, stricken and sore athirst, in the vale of idle fancy and waywardness. They have strayed far from the fresh and thirst-subduing waters, and gathered round the salt that burneth bitterly. Concerning them, the Dove of Eternity hath spoken: “And if they see the path of righteousness, they will not take it for their path; but if they see the path of error, for their path will they take it. This, because they treated Our signs as lies, and were heedless of them.” *

* Qur’án 7:145

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 104

IMG_1848

EVENING:

Let your light shine before the eyes of men. Such must be the purity of your character and the degree of your renunciation, that the people of the earth may through you recognize and be drawn closer to the heavenly Father who is the Source of purity and grace. For none has seen the Father who is in heaven. You who are His spiritual children must by your deeds exemplify His virtues, and witness to His glory. You are the salt of the earth, but if the salt have lost its savour, wherewith shall it be salted? Such must be the degree of your detachment, that into whatever city you enter to proclaim and teach the Cause of God, you should in no wise expect either meat or reward from its people. Nay, when you depart out of that city, you should shake the dust from off your feet. As you have entered it pure and undefiled, so must you depart from that city. For verily I say, the heavenly Father is ever with you and keeps watch over you. If you be faithful to Him, He will assuredly deliver into your hands all the treasures of the earth, and will exalt you above all the rulers and kings of the world.’ O My Letters! Verily I say, immensely exalted is this Day above the days of the Apostles of old. Nay, immeasurable is the difference! You are the witnesses of the Dawn of the promised Day of God. You are the partakers of the mystic chalice of His Revelation. Gird up the loins of endeavour, and be mindful of the words of God as revealed in His Book: ‘Lo, the Lord thy God is come, and with Him is the company of His angels arrayed before Him!’ Purge your hearts of worldly desires, and let angelic virtues be your adorning. Strive that by your deeds you may bear witness to the truth of these words of God, and beware lest, by ‘turning back,’ He may ‘change you for another people,’ who ‘shall not be your like,’ and who shall take from you the Kingdom of God. The days when idle worship was deemed sufficient are ended. The time is come when naught but the purest motive, supported by deeds of stainless purity, can ascend to the throne of the Most High and be acceptable unto Him. ‘The good word riseth up unto Him, and the righteous deed will cause it to be exalted before Him.’

—His Holiness The Christ quoted by His Holiness The Báb

Shoghi Effendi The Dawn-Breakers, p. 92

FROM  ‘ABDU’L-BAHÁ:

The assemblage in the world which today is thoughtful of God, the assemblage which is occupied with the thought of illumining the world of humanity, the assemblage which is occupied with the mentioning of the kingdom of God, the assemblage which has as its chief motive the good pleasure of the Lord of Hosts, is verily the assemblage of Bahá’ís, for they have no intention, aim, or purpose save the attainment of the good pleasure of God, and entrance into the Kingdom of God, and of being the promulgators of the religion of God. They are the spreaders of the fragrances of God. These are the desires of the assemblage of the Bahá’ís…

…I hope that many such assemblages may be founded in America, and that from all the centers of the world people may come to the Bahá’í assemblages and there manifest the oneness of the world of humanity.

The people in general are all asleep; they are all inadvertent; they are all slumbering, because their thoughts are confined to materialism; they are not at all thoughtful of God’s thoughts except you, who are thinking of God. Verily, you are the spirit of the world! You are the cause of the light of the world! You are the salt of the earth!

Do not look at your limited numbers now. Ere long you will see that the divine Radiance has flooded all regions. The believers in the various sects are decreasing in numbers, whereas the people of God are constantly increasing, growing stronger and greater, day by day becoming more effective.

Bahá’í Scriptures, p. 372-373

FROM THE CHRIST, THE HOLY BIBLE [KING JAMES VERSION 1604-1611], THE GOSPEL OF MARK:

9:33 And He came to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:35 And He sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
9:36 And He took a child, and set him in the midst of them: and when He had taken him in his arms, He said unto them, 9:37 Whosoever shall receive one of such children in My name, receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me.
9:38 And John answered Him, saying, Master, we saw one casting out devils in Thy name, and he followeth not us: and we forbad him, because he followeth not us.
9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in My name, that can lightly speak evil of Me.
9:40 For he that is not against us is on our part.
9:41 For whosoever shall give you a cup of water to drink in My name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
9:42 And whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 9:44 Where their worm dieth not, and the fire is not quenched.
9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 9:46 Where their worm dieth not, and the fire is not quenched.
9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 9:48 Where their worm dieth not, and the fire is not quenched.
9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

9 May — 12 Jamál   Leave a comment

MORNING:IMG_0590

Charity is pleasing and praiseworthy in the sight of God and is regarded as a prince among goodly deeds. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘They prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well.’ * Viewed in this light, the blessed utterance above is, in truth, the day-star of utterances. Blessed is he who preferreth his brother before himself. Verily, such a man is reckoned, by virtue of the Will of God, the All-Knowing, the All-Wise, with the people of Bahá who dwell in the Crimson Ark.

* Qur’án 59:9

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp. 71-72

EVENING:

We have ere this uttered these sublime words: Let them that bear allegiance to this Wronged One be even as a raining cloud in moments of charity and benevolence and as a blazing fire in restraining their base and appetitive natures.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 94

From His Holiness ‘Abdu’l-Bahá:

The wealth of the other world is nearness to God. Consequently it is certain that those who are near the Divine Court are allowed to intercede, and this intercession is approved by God. But intercession in the other world is not like intercession in this world: it is another thing, another reality, which cannot be expressed in words.

If a wealthy man at the time of his death bequeaths a gift to the poor and miserable, and gives a part of his wealth to be spent for them, perhaps this action may be the cause of his pardon and forgiveness, and of his progress in the Divine Kingdom.

Bahá’í World Faith, p. 329

…from Shoghi Effendi:

The first journey Bahá’u’lláh undertook for the purpose of promoting the Revelation announced by the Báb was to His ancestral home in Nur, in the province of Mazindaran. He set out for the village of Takur, the personal estate of His father, where He owned a vast mansion, royally furnished and superbly situated. It was my privilege to hear Bahá’u’lláh Himself, one day, recount the following: “The late Vazir, My father, enjoyed a most enviable position among his countrymen. His vast wealth, his noble ancestry, his artistic attainments, his unrivalled prestige and exalted rank made him the object of the admiration of all who knew him. For a period of over twenty years, no one among the wide circle of his family and kindred, which extended over Nur and Tihran, suffered distress, injury, or illness. They enjoyed, during a long and uninterrupted period, rich and manifold blessings. Quite suddenly, however, this prosperity and glory gave way to a series of calamities which severely shook the foundations of his material prosperity. The first loss he suffered was occasioned by a great flood which, rising in the mountains of Mazindaran, swept with great violence over the village of Takur, and utterly destroyed half the mansion of the Vazir, situated above the fortress of that village. The best part of that house, which had been known for the solidity of its foundations, was utterly wiped away by the fury of the roaring torrent. Its precious articles of furniture were destroyed, and its elaborate ornamentation irretrievably ruined. This was shortly followed by the loss of various State positions which the Vazir occupied, and by the repeated assaults directed against him by his envious adversaries. Despite this sudden change of fortune, the Vazir maintained his dignity and calm, and continued, within the restricted limits of his means, his acts of benevolence and charity. He continued to exercise towards his faithless associates that same courtesy and kindness that had characterised his dealings with his fellow-men. With splendid fortitude he grappled, until the last hour of his life, with the adversities that weighed so heavily upon him.”

The Dawn-Breakers, pp. 109-111

6 May ― 9 Jamál   Leave a comment

FROM THE EXEMPLAR  ‘ABDU’L-BAHÁ

O phoenix of that immortal flame kindled in the sacred Tree!

Bahá’u’lláh (may my life, my soul, my spirit, be offered up as a sacrifice unto His lowly servants) hath, during His last days on earth, given the most emphatic promise that, through the outpourings of the grace of God and the aid and assistance vouchsafed from His Kingdom on high, souls will arise and holy beings appear who, as stars, would adorn the firmament of divine Guidance; illumine the dayspring of loving kindness and bounty; manifest the signs of the unity of God; shine with the light of sanctity and purity; receive their full measure of divine inspiration; raise high the sacred torch of faith; stand firm as the rock and immovable as the mountain; and grow to become luminaries in the heavens of His Revelation, mighty channels of His grace, means for the bestowals of God’s bountiful care, heralds calling forth the name of the one true God, and establishers of the world’s supreme foundation.

These shall labor ceaselessly by day and by night, shall heed neither trial nor woe, shall suffer no respite in their efforts, shall seek no repose, shall disregard all ease and comfort and, detached and unsullied, shall consecrate every fleeting moment of their life to the diffusion of the divine fragrance and the exaltation of God’s holy Word. Their face will radiate heavenly gladness, and their hearts be filled with joy. Their souls will be inspired, and their foundation stand secure. They shall scatter in the world, and travel throughout all regions. They shall raise their voice in every assembly, and adorn and revive every gathering. They shall speak in every tongue, and interpret every hidden meaning. They shall reveal the mysteries of the Kingdom, and manifest unto every one the signs of God. They shall burn brightly even as a candle in the heart of every assembly, and beam forth as a star upon every horizon. The gentle breeze wafted from the garden of their hearts shall perfume and revive the souls of men, and the revelations of their minds, even as showers, reinvigorate the peoples and nations of the world.

I am waiting, eagerly waiting for these holy ones to appear; and yet, how long will they delay their coming? My prayer and ardent supplication, at eventide and at dawn, is that these shining stars may soon shed their radiance upon the world, that their sacred countenance may be unveiled to mortal eyes, and the billows of grace, rising from His oceans above, may flow upon all mankind. Pray ye also and supplicate unto Him that through the bountiful aid of the Ancient Beauty these souls may be unveiled to the eyes of the world.

The glory of God rest upon thee, and upon him whose face is illumined with that everlasting light that shineth from His Kingdom of Glory.

Bahá’í World Faith, pp: 354-355

From a letter written on behalf of Shoghi Effendi to an individual believer, June 30, 1923

As to the inconveniences you have experienced during the last ten years, the best consolation I can imagine for you is your own quotation of the Hidden Words, “My calamity is my providence.” We must bear with one another. It is only through suffering that the nobility of character can make itself manifest. The energy we expend in enduring the intolerance of some individuals of our community is not lost. It is transformed into fortitude, steadfastness and magnanimity. The lives of Bahá’u’lláh and ‘Abdu’l-Bahá are the best examples for this. Sacrifices in the path of one’s religion produce always immortal results, “Out of the ashes rises the phoenix”.

Lights of Guidance, p. 603

FROM THE UNIVERSAL HOUSE OF JUSTICE

Youth : 1994 Dec 22 To National Youth Conference Phoenix Arizona

 May this conference generate a further mobilization of your energies, such as to break the past records of your individual and collective endeavours to spread the Teachings of Bahá’u’lláh and to conform your lives to His divine purpose. So desired an outcome is necessary if the youth are to contribute decisively to the victory of the Three Year Plan not only in your country but throughout the world in the precious, short time remaining to it.

Relevant also to this necessity is the fact that the period of youth is a fleeting moment; in this brief span, much of what is decided and done by each generation profoundly influences the future of society. Hence, there is no time like now, when the idealism, zeal and enthusiasm which are particular characteristics of youth can be employed to far-reaching benefit. Do not tarry, then, in the steps you must take to shape your future; the current state of humanity imposes too many challenges and opportunities for you to hesitate. The urgency to act is further increased by a looming reality: the youth of today will inherit the responsibilities of the rapidly approaching twenty-first century with all the hopeful prospects foreshadowed in our Writings for the near future.

MORNING:

1. O YE PEOPLE THAT HAVE MINDS TO KNOW AND EARS TO HEAR!

The first call of the Beloved is this: O mystic nightingale! Abide not but in the rose-garden of the spirit. O messenger of the Solomon of love! Seek thou no shelter except in the Sheba of the well-beloved, and O immortal phoenix! dwell not save on the mount of faithfulness. Therein is thy habitation, if on the wings of thy soul thou soarest to the realm of the infinite and seekest to attain thy goal.

2. O SON OF SPIRIT!

The bird seeketh its nest; the nightingale the charm of the rose; whilst those birds, the hearts of men, content with transient dust, have strayed far from their eternal nest, and with eyes turned towards the slough of heedlessness are bereft of the glory of the divine presence. Alas! How strange and pitiful; for a mere cupful, they have turned away from the billowing seas of the Most High, and remained far from the most effulgent horizon.

3. O FRIEND!

In the garden of thy heart plant naught but the rose of love, and from the nightingale of affection and desire loosen not thy hold. Treasure the companionship of the righteous and eschew all fellowship with the ungodly.

— His Holiness Bahá’u’lláh

The Hidden Words [Persian]of Bahá’u’lláh

IMG_1332

EVENING:

THE SECOND VALLEY

If the wayfarer’s goal be the dwelling of the Praiseworthy One (Mahmud), † this is the station of primal reason which is known as the Prophet and the Most Great Pillar.‡ Here reason signifieth the divine, universal mind, whose sovereignty enlighteneth all created things ― nor doth it refer to every feeble brain; for it is as the wise Sana’i hath written:

†An attribute of God and one of the titles of Muhammad

‡Maqam-i-Mahmud ― Praiseworthy Station ― is the rank of Prophets endowed with constancy

How can feeble reason encompass the Qur’án,

Or the spider snare a phoenix in his web?

Wouldst thou that the mind should not entrap thee?

Teach it the science of the love of God! 

On this plane, the traveler meeteth with many a trial and reverse. Now is he lifted up to heaven, now is he cast into the depths. As it hath been said: “Now Thou drawest me to the summit of glory, again Thou castest me into the lowest abyss.” The mystery treasured in this plane is divulged in the following holy verse from the Surih of THE CAVE:

Qur’án 18:16. This is a reference to the station of complete faith. The companions of the Cave are identified with early Christian martyrs

“And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron.”

If a man could know what lieth hid in this one verse, it would suffice him. Wherefore, in praise of such as these, He hath said: “Men whom neither merchandise nor traffic beguile from the remembrance of God….”

† Qur’án 24:37

This station conferreth the true standard of knowledge, and freeth man from tests. In this realm, to search after knowledge is irrelevant, for He hath said concerning the guidance of travelers on this plane, “Fear God, and God will instruct thee.”† And again: “Knowledge is a light which God casteth into the heart of whomsoever He willeth.”

† Qur’án 2:282

‡ Hadith

— His Holiness Bahá’u’lláh

The Four Valleys, p. 47-52

 

 

2 May ― 5 Jamál   Leave a comment

2 May ― 5 Jamál

IMG_0594 

As humanity is tossed and tormented by the ravages inflicted upon it by a civilization gone out of control, let us keep our heads and hearts focused on the divine tasks set before us. For amid this turmoil opportunities will abound that must be exploited “for the purpose of spreading far and wide the knowledge of the redemptive power of the Faith of Bahá’u’lláh and for enlisting fresh recruits in the ever-swelling army of His followers.”† This Plan to which we are now committed is set at one of the most critical times in the life of the planet. It is meant to prepare our community to cope with the accelerating changes that are occurring in the world about us and to place the community in a position both to withstand the weight of the accompanying tests and challenges and to make more visible a pattern of functioning to which the world can turn for aid and example in the wake of a tumultuous transition. Thus, this Plan acquires a special place in the scheme of Bahá’í and world history. Those of us who are alive to the vision of the Faith are particularly privileged to be consciously engaged in efforts intended to stimulate and eventually enhance such processes.

The Advent of Divine Justice, (Wilmette, 1990), p. 48

May you all arise to seize the tasks of this crucial moment. May each inscribe his or her own mark on a brief span of time so charged with potentialities and hope for all humanity. Lest you become distracted or preoccupied with the drastic happenings of this age of transition, bear ever in mind the advice of our infallible guide, Shoghi Effendi: “Not ours, puny mortals that we are, to attempt, at so critical a stage in the long and checkered history of mankind, to arrive at a precise and satisfactory understanding of the steps which must successively lead a bleeding humanity, wretchedly oblivious of its God, and careless of Bahá’u’lláh, from its calvary to its ultimate resurrection…. Ours rather the duty, however confused the scene, however dismal the present outlook, however circumscribed the resources we dispose of, to labour serenely, confidently, and unremittingly to lend our share of assistance, in whichever way circumstances may enable us, to the operation of the forces which, as marshalled and directed by Bahá’u’lláh, are leading humanity out of the valley of misery and shame to the loftiest summits of power and glory.”

The Promised Day is Come, (Wilmette, 1980), p. 124

THE UNIVERSAL HOUSE OF JUSTICE

Ridvan Message 153, 1996

MORNING:

Among others, these perspicuous verses have, in answer to certain individuals, been sent down from the Kingdom of Divine knowledge: “O thou who hast set thy face towards the splendors of My Countenance! Vague fancies have encompassed the dwellers of the earth and debarred them from turning towards the Horizon of Certitude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: ‘Have the verses been sent down?’ Say: ‘Yea, by Him Who is the Lord of the heavens!’ ‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of God, the Lord of Strength, the All-Compelling.’ Say: ‘The stunning trumpet blast hath been loudly raised, and the Day is God’s, the One, the Unconstrained.’ ‘Hath the Catastrophe come to pass?’ Say: ‘Yea, by the Lord of Lords!’ ‘Is the Resurrection come?’ ‘Nay, more; He Who is the Self-Subsisting hath appeared with the Kingdom of His signs.’ ‘Seest thou men laid low?’ ‘Yea, by my Lord, the Exalted, the Most High!’ ‘Have the tree-stumps been uprooted?’ ‘Yea, more; the mountains have been scattered in dust; by Him the Lord of attributes!’ They say: ‘Where is Paradise, and where is Hell?’ Say: ‘The one is reunion with Me; the other thine own self, O thou who dost associate a partner with God and doubtest.’ They say: ‘We see not the Balance.’ Say: ‘Surely, by my Lord, the God of Mercy! None can see it except such as are endued with insight.’ ‘Have the stars fallen?’ Say: ‘Yea, when He Who is the Self-Subsisting dwelt in the Land of Mystery (Adrianople). Take heed, ye who are endued with discernment!’ All the signs appeared when We drew forth the Hand of Power from the bosom of majesty and might. Verily, the Crier hath cried out, when the promised time came, and they that have recognized the splendors of Sinai have swooned away in the wilderness of hesitation, before the awful majesty of thy Lord, the Lord of creation. The trumpet asketh: ‘Hath the Bugle been sounded?’ Say: ‘Yea, by the King of Revelation!, when He mounted the throne of His Name, the All-Merciful.’ Darkness hath been chased away by the dawning-light of the mercy of thy Lord, the Source of all light. The breeze of the All-Merciful hath wafted, and the souls have been quickened in the tombs of their bodies.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 131-133

 

EVENING:

Thus hath the decree been fulfilled by God, the Mighty, the Beneficent. They that have gone astray have said: ‘When were the heavens cleft asunder?’ Say: ‘While ye lay in the graves of waywardness and error.’ Among the heedless is he who rubbeth his eyes, and looketh to the right and to the left. Say: ‘Blinded art thou. No refuge hast thou to flee to.’ And among them is he who saith: ‘Have men been gathered together?’ Say: ‘Yea, by my Lord!, whilst thou didst lie in the cradle of idle fancies.’ And among them is he who saith: ‘Hath the Book been sent down through the power of the true Faith?’ Say: ‘The true Faith itself is astounded. Fear ye, O ye men of understanding heart!’ And among them is he who saith: ‘Have I been assembled with others, blind?’ Say: ‘Yea, by Him that rideth upon the clouds!’ Paradise is decked with mystic roses, and hell hath been made to blaze with the fire of the impious. Say: ‘The light hath shone forth from the horizon of Revelation, and the whole earth hath been illumined at the coming of Him Who is the Lord of the Day of the Covenant!’ The doubters have perished, whilst he that turned, guided by the light of assurance, unto the Dayspring of Certitude hath prospered. Blessed art thou, who hast fixed thy gaze upon Me, for this Tablet which hath been sent down for thee — a Tablet which causeth the souls of men to soar. Commit it to memory, and recite it. By My life! It is a door to the mercy of thy Lord. Well is it with him that reciteth it at eventide and at dawn. We, verily, hear thy praise of this Cause, through which the mountain of knowledge was crushed, and men’s feet have slipped. My glory be upon thee and upon whomsoever hath turned unto the Almighty, the All-Bounteous. The Tablet is ended, but the theme is unexhausted. Be patient, for thy Lord is patient.”

—His Holiness Bahá’u’lláh

 

Epistle to the Son of the Wolf, pp: 133-134

FROM THE BELOVED GUARDIAN OF THE CAUSE OF GOD

SHOGHI EFFENDI:

 

“Peter,” ‘Abdu’l-Bahá has testified, “according to the history of the Church, was also incapable of keeping count of the days of the week. Whenever he decided to go fishing, he would tie up his weekly food into seven parcels, and every day he would eat one of them, and when he had reached the seventh, he would know that the Sabbath had arrived, and thereupon would observe it.” If the Son of Man was capable of infusing into apparently so crude and helpless an instrument such potency as to cause, in the words of Bahá’u’lláh, “the mysteries of wisdom and of utterance to flow out of his mouth,” and to exalt him above the rest of His disciples, and render him fit to become His successor and the founder of His Church, how much more can the Father, Who is Bahá’u’lláh, empower the most puny and insignificant among His followers to achieve, for the execution of His purpose, such wonders as would dwarf the mightiest achievements of even the first apostle of Jesus Christ!

 

“The Báb,” ‘Abdu’l-Bahá, moreover, has written, “hath said: ‘Should a tiny ant desire, in this day, to be possessed of such power as to be able to unravel the abstrusest and most bewildering passages of the Qur’án, its wish will no doubt be fulfilled, inasmuch as the mystery of eternal might vibrates within the innermost being of all created things.’ If so helpless a creature can be endowed with so subtle a capacity, how much more efficacious must be the power released through the liberal effusions of the grace of Bahá’u’lláh!”

 

The field is indeed so immense, the period so critical, the Cause so great, the workers so few, the time so short, the privilege so priceless, that no follower of the Faith of Bahá’u’lláh, worthy to bear His name, can afford a moment’s hesitation. That God-born Force, irresistible in its sweeping power, incalculable in its potency, unpredictable in its course, mysterious in its workings, and awe-inspiring in its manifestations — a Force which, as the Báb has written, “vibrates within the innermost being of all created things,” and which, according to Bahá’u’lláh, has through its “vibrating influence,” “upset the equilibrium of the world and revolutionized its ordered life” — such a Force, acting even as a two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Bahá’u’lláh. The undreamt-of opportunities offered through the operation of this Force — the American believers must now rise, and fully and courageously exploit them. “The holy realities of the Concourse on high,” writes ‘Abdu’l-Bahá, “yearn, in this day, in the Most Exalted Paradise, to return unto this world, so that they may be aided to render some service to the threshold of the Abhá Beauty, and arise to demonstrate their servitude to His sacred Threshold.”

 

The Advent of Divine Justice, pp: 45-46

22 May – 6 ‘Aẓamat   Leave a comment

MORNING:IMG_7269

A good character is, verily, the best mantle for men from God. With it He adorneth the temples of His loved ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof. Whoso attaineth unto it is accounted as a jewel among men. The glory and the upliftment of the world must needs depend upon it. A goodly character is a means whereby men are guided to the Straight Path and are led to the Great Announcement. Well is it with him who is adorned with the saintly attributes and character of the Concourse on High.

It beseemeth you to fix your gaze under all conditions upon justice and fairness. In The Hidden Words this exalted utterance hath been revealed from Our Most August Pen:

‘O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbour. Ponder this in thy heart; how it behoveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes.’

They that are just and fair-minded in their judgement occupy a sublime station and hold an exalted rank. The light of piety and uprightness shineth resplendent from these souls. We earnestly hope that the peoples and countries of the world may not be deprived of the splendours of these two luminaries.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp:36-37

…a facimile of a prayer by Bahá’u’lláh written in His own handwriting…

EVENING:

In one of the Tablets these words have been revealed: O people of God! Do not busy yourselves in your own concerns; let your thoughts be fixed  upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men. This can best be achieved through pure and holy deeds, through a virtuous life and a goodly behavior. Valiant acts will ensure the triumph of this Cause, and a saintly character will reinforce its power. Cleave unto righteousness, O people of Bahá! This, verily, is the commandment which this wronged One hath given unto you, and the first choice of His unrestrained Will for every one of you.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 93-

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Some souls imagine that there is a cessation to the bounties of God, as if at one time the divine bestowals are poured out, at another time withheld from mankind and ceasing. If we carefully reflect upon this matter, we find that such a statement is in fact a denial of Divinity, for the reality of Divinity is evidenced by virtue of its outpourings or bestowals. The cessation of the bestowals of God at any time would be equivalent to the cessation of the sovereignty of God. The sun is the sun because of its ray and heat; it is the sun because of its bestowal; but if at any time its effulgence, splendor and radiance should cease to emanate, it would no longer be the sun. Consequently, it is inconceivable that the bounties of Divinity should cease, for the attributes of Divinity are everexistent. God has ever been divine; He hath ever exercised His sovereignty and still possesses everlasting divinity and sovereignty. He is like the sun, which has ever had its splendor, heat and radiance and will continue to possess these bounties and attributes. If at any time its splendor and heat should cease, it would no longer be pronounced the sun. Therefore, the sound reasoning mind concludes that the bounties of the Holy Spirit are continuous and that holy souls are ever the recipients of these divine emanations. The potency of the Holy Spirit is everlasting, not temporary; for the sanctity of the Holy Spirit is its power and efficacy manifest in the spirits it quickens. We pray that all of us may become recipients of its bestowals, that we may be illumined by the lights of heaven, edified through the teachings of God and imbued with the virtues of divine character, as mirrors reflecting the light of the sun. Unless the mirror reflects the sunlight, it is only dark, inanimate matter. Likewise, the hearts and spirits of mankind, when deprived and without their portion of the bounties of the Holy Spirit, linger in the abyss of darkness and ignorance.

The Promulgation of Universal Peace, p. 313

FROM SHOGHI EFFENDI, BELOVED GUARDIAN OF THE CAUSE OF GOD:

Facsimile of letter from Shoghi Effendi-1 April 1922

“Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching – no matter how world-wide and elaborate in its character – not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and skeptical age the supreme claim of the Abhá Revelation. One thing, and only one thing, will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendor of those eternal principles proclaimed by Bahá’u’lláh.”

Star of the West, September 1925, Vol. 16 No. 6, page 538