Archive for the ‘Sinner’ Category

7 December ― 15 Qawl   Leave a comment

From The Universal House of Justice; Letter to the Baha’is of the world dated 5 December 2013:

We call upon all to reflect upon the significance of the endeavour in which the community of the Greatest Name is engaged, the purpose of which the Master strove to underline so often in the course of His travels, and to rededicate themselves to contribute their share to its outcome. “Try with all your hearts”, He urged one audience, “to be willing channels for God’s Bounty. For I say IMG_9483unto you that He has chosen you to be His messengers of love throughout the world, to be His bearers of spiritual gifts to man, to be the means of spreading unity and concord on the earth.” “Perchance,” He remarked on another occasion, “God willing, this terrestrial world may become as a celestial mirror upon which we may behold the imprint of the traces of Divinity, and the fundamental qualities of a new creation may be reflected from the reality of love shining in human hearts.” To this end do all your efforts tend….the society-building power of the Faith must be released within thousands of clusters where programmes of growth need to be initiated, reinforced, or extended. The challenge for Bahá’í institutions and their agencies will be to furnish the means to accompany all those who cherish a pure and earnest desire for a better world, whatever their degree of involvement in the process of spiritual education so far, and help them translate that desire into the practical steps that day by day and week by week accrete to build vibrant, flourishing communities. How fitting that, at this hour, a generation of youth has come into its own, ready to assume growing responsibility, since its contribution to the work at hand will prove decisive in the months and years ahead. In our prayers at the Sacred Threshold, we will entreat the Almighty to sustain all those who would be a part of this immense undertaking, who prefer the true prosperity of others over their own ease and leisure, and whose eyes are fixed upon ‘Abdu’l-Bahá for a flawless pattern of how to be; all this, that “those who walk in darkness should come into the light” and “those who are excluded should join the inner circle of the Kingdom”.

MORNING:

IMG_2344He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart should the seeker avoid fellowship with evil doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner, at the hour of death, attained to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the celestial Concourse. And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire. Our purpose in revealing these convincing and weighty utterances is to impress upon the seeker that he should regard all else beside God as transient, and count all things save Him, Who is the Object of all adoration, as utter nothingness.

—Bahá’u’lláh

The Kitáb-i-Íqán, pp: 194-195

EVENING:

IMG_9525In brief, I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible…

In this mountain I have remained alone, and have come to such a pass that none of those gone before Me have suffered what I have suffered, nor any transgressor endured what I have endured! I render praise unto God and yet again praise Him. I find Myself free from sorrow, inasmuch as I abide within the good-pleasure of My Lord and Master. Methinks I am in the all-highest Paradise, rejoicing at My communion with God, the Most Great. Verily this is a bounty which God hath conferred upon Me; and He is the Lord of unbounded blessings.

I swear by the truth of God! Wert thou to know that which I know, thou wouldst forgo the sovereignty of this world and of the next, that thou mightest attain My good-pleasure, through thine obedience unto the True One… Wert thou to refuse, the Lord of the world would raise up one who would exalt His Cause, and the Command of God would, verily, be carried into effect.

—The Báb

Selections from the Writings of the Báb, pp: 15-16

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Man must be a lover of the light no matter from what day-spring it may appear. He must be a lover of the rose no matter in what soil it may be growing. He must be a seeker of the truth no matter from what source it come. Attachment to the lantern is not loving the light. Attachment to the earth is not befitting but enjoyment of the rose which develops from the soil is worthy. Devotion to the tree is profitless but partaking of the fruit is beneficial. Luscious fruits no matter upon what tree they grow or where they may be found must be enjoyed. The word of truth no matter which tongue utters it must be sanctioned. Absolute verities no matter in what book they be recorded must be accepted. If we harbor prejudice it will be the cause of deprivation and ignorance.

Foundations of World Unity, p. 15

FROM THE BELOVED GUARDIAN OF THE CAUSE OF GOD, SHOGHI EFFENDI:

The heroes whose deeds shine upon the record of this fierce spiritual contest, involving at once people, clergy, monarch and government, were the Báb’s chosen disciples, the Letters of the Living, and their companions, the trail-breakers of the New Day, who to so much intrigue, ignorance, depravity, cruelty, superstition and cowardice opposed a spirit exalted, unquenchable and awe-inspiring, a knowledge surprisingly profound, an eloquence sweeping in its force, a piety unexcelled in fervor, a courage leonine in its fierceness, a self-abnegation saintly in its purity, a resolve granite-like in its firmness, a vision stupendous in its range, a veneration for the Prophet and His Imams disconcerting to their adversaries, a power of persuasion alarming to their antagonists, a standard of faith and a code of conduct that challenged and revolutionized the lives of their countrymen.

God Passes By, pp: 4-5

FROM THE UNIVERSAL HOUSE OF JUSTICE:

The Faith of God is the sole source of salvation for mankind today. The true cause of the ills of humanity is its disunity. No matter how perfect may be the machinery devised by the leaders of men for the political unity of the world, it will still not provide the antidote to the poison sapping the vigor of present-day society. These ills can be cured only through the instrumentality of God’s Faith. There are many well-wishers of mankind who devote their efforts to relief-work and charity and to the material well-being of man, but only Bahá’ís can do the work which God most wants done. When we devote ourselves to the work of the Faith we are doing a work which is the greatest aid and only refuge for a needy and divided world.

Messages from the Universal House of Justice 1968-1973, p. 45

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