Archive for the ‘Spheres’ Category

21 September ― 14 ‘Izzat   Leave a comment

MORNING:

IMG_4300Describing the people of Bahá, the Most Sublime Pen hath sent down these words: “These, verily, are men who if they come to cities of pure gold will consider them not; and if they meet the fairest and most comely of women will turn aside.” Thus hath it been sent down by the Most Sublime Pen for the people of Bahá, on the part of Him Who is the Counsellor, the Omniscient. In the concluding passages of the Tablet to His Majesty the Emperor of Paris* these exalted words have been revealed: “Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Bahá, is worth as much as the black in the eye of a dead ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world.” 

  

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf,

US Bahá’í Publishing Trust, 1988 pocket-size edition, pp: 124-125

EVENING:

IMG_6135Among others, these perspicuous verses have, in answer to certain individuals, been sent down from the Kingdom of Divine knowledge: “O thou who hast set thy face towards the splendors of My Countenance! Vague fancies have encompassed the dwellers of the earth and debarred them from turning towards the Horizon of Certitude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: ‘Have the verses been sent down?’ Say: ‘Yea, by Him Who is the Lord of the heavens!’ ‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of God, the Lord of Strength, the All-Compelling.’ Say: ‘The stunning trumpet blast hath been loudly raised, and the Day is God’s, the One, the Unconstrained.’

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf,

US Bahá’í Publishing Trust, 1988 pocket-size edition, pp: 131-132

From The Bahá’í International Community at the instruction of

THE UNIVERSAL HOUSE OF JUSICE:

IMG_8796The tasks entailed in the development of a global society call for levels of capacity far beyond anything the human race has so far been able to muster. Reaching these levels will require an enormous expansion in access to knowledge, on the part of individuals and social organizations alike. Universal education will be an indispensable contributor to this process of capacity building, but the effort will succeed only as human affairs are so reorganized as to enable both individuals and groups in every sector of society to acquire knowledge and apply it to the shaping of human affairs.

Throughout recorded history, human consciousness has depended upon two basic knowledge systems through which its potentialities have progressively been expressed: science and religion. Through these two agencies, the race’s experience has been organized, its environment interpreted, its latent powers explored, and its moral and intellectual life disciplined. They have acted as the real progenitors of civilization. With the benefit of hindsight, it is evident, moreover, that the effectiveness of this dual structure has been greatest during those periods when, each in its own sphere, religion and science were able to work in concert.

Given the almost universal respect in which science is currently held, its credentials need no elaboration. In the context of a strategy of social and economic development, the issue rather is how scientific and technological activity is to be organized. If the work involved is viewed chiefly as the preserve of established elites living in a small number of nations, it is obvious that the enormous gap which such an arrangement has already created between the world’s rich and poor will only continue to widen, with the disastrous consequences for the world’s economy already noted. Indeed, if most of humankind continue to be regarded mainly as users of products of science and technology created elsewhere, then programs ostensibly designed to serve their needs cannot properly be termed “development”.

A central challenge, therefore—and an enormous one—is the expansion of scientific and technological activity. Instruments of social and economic change so powerful must cease to be the patrimony of advantaged segments of society, and must be so organized as to permit people everywhere to participate in such activity on the basis of capacity. Apart from the creation of programs that make the required education available to all who are able to benefit from it, such reorganization will require the establishment of viable centers of learning throughout the world, institutions that will enhance the capability of the world’s peoples to participate in the generation and application of knowledge. Development strategy, while acknowledging the wide differences of individual capacity, must take as a major goal the task of making it possible for all of the earth’s inhabitants to approach on an equal basis the processes of science and technology which are their common birthright. Familiar arguments for maintaining the status quo grow daily less compelling as the accelerating revolution in communication technologies now brings information and training within reach of vast numbers of people around the globe, wherever they may be, whatever their cultural backgrounds.

The Prosperity of Humankind

Bahá’í International Community, pp: 8-9

From The Universal House of Justice letter of 23 January 1995

To the National Spiritual Assemblies of the Bahá’ís throughout the world:

IMG_9498In view of the intensive attention being given to the issues of social and economic development since the Earth Summit in Brazil, we requested the Bahá’í International Community’s Office of Public Information to prepare a statement on the concept of global prosperity in the context of the Bahá’í Teachings. This statement is now ready for distribution. We are therefore very pleased to send each of you herewith a copy of “The Prosperity of Humankind” and to commend it to your use as you pursue activities that enable you to interact with governments, organizations, and people everywhere. Our confident hope is that the statement will assist you to foster understanding of this important topic among the members of your communities and thus vitalize their contribution to the constructive social processes at work throughout the planet.

With loving Bahá’í greetings,
[The Universal House of Justice]

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10 September ― 3 ‘Izzat   Leave a comment

MORNING:

Thou hast, moreover, asked Me concerning the nature of the celestial spheres. To comprehend their nature, it would be necessary to inquire into the meaning of the allusions that have been made in the Books of old to the celestial spheres and the heavens, and to discover the character of their relationship to this physical world, and the influence which they exert upon it. Every heart is filled with wonder at so bewildering a theme, and every mind is perplexed by its mystery. God, alone, can fathom its import. The learned men, that have fixed at several thousand years the life of this earth, have failed, throughout the long period of their observation, to consider either the number or the age of the other planets. Consider, moreover, the manifold divergencies that have resulted from the theories propounded by these men. Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute.

—His Holiness Bahá’u’lláh

Gleanings From the Writings of Bahá’u’lláh, pp: 162-163

EVENING:

For every land We have prescribed a portion, for every occasion an allotted share, for every pronouncement an appointed time and for every situation an apt remark. Consider Greece. We made it a Seat of Wisdom for a prolonged period. However, when the appointed hour struck, its throne was subverted, its tongue ceased to speak, its light grew dim and its banner was hauled down. Thus do We bestow and withdraw. Verily thy Lord is He Who giveth and divesteth, the Mighty, the Powerful.

In every land We have set up a luminary of knowledge, and when the time foreordained is at hand, it will shine resplendent above its horizon, as decreed by God, the All-Knowing, the All-Wise. If it be Our Will We are fully capable of describing for thee whatever existeth in every land or hath come to pass therein. Indeed the knowledge of thy Lord pervadeth the heavens and the earth.

Know thou, moreover, that the people aforetime have produced things which the contemporary men of knowledge have been unable to produce. We recall unto thee Murtus who was one of the learned. He invented an apparatus which transmitted sound over a distance of sixty miles. Others besides him have also discovered things which no one in this age hath beheld. Verily thy Lord revealeth in every epoch whatsoever He pleaseth as a token of wisdom on His part. He is in truth the supreme Ordainer, the All-Wise.

A true philosopher would never deny God nor His evidences, rather would he acknowledge His glory and overpowering majesty which overshadow all created things. Verily We love those men of knowledge who have brought to light such things as promote the best interests of humanity, and We aided them through the potency of Our behest, for well are We able to achieve Our purpose.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 149-150

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In Joshua’s time there were thirty-one governments in the hands of the Israelites, and in every noble human attribute — learning, stability, determination, courage, honor, generosity — this people came to surpass all the nations of the earth. When in those days an Israelite would enter a gathering, he was immediately singled out for his many virtues, and even foreign peoples wishing to praise a man would say that he was like an Israelite.

* Qur’án 24:35

It is furthermore a matter of record in numerous historical works that the philosophers of Greece such as Pythagoras, acquired the major part of their philosophy, both divine and material, from the disciples of Solomon. And Socrates after having eagerly journeyed to meet with some of Israel’s most illustrious scholars and divines, on his return to Greece established the concept of the oneness of God and the continuing life of the human soul after it has put off its elemental dust. Ultimately, the ignorant among the Greeks denounced this man who had fathomed the inmost mysteries of wisdom, and rose up to take his life; and then the populace forced the hand of their ruler, and in council assembled they caused Socrates to drink from the poisoned cup.

After the Israelites had advanced along every level of civilization, and had achieved success in the highest possible degree, they began little by little to forget the root-principles of the Mosaic Law and Faith, to busy themselves with rites and ceremonials and to show forth unbecoming conduct.

The Secret of Divine Civilization, pp: 75-77