Archive for the ‘Station’ Category

7 September ― 19 Asmá’   Leave a comment

The 105th Anniversary of the Visit of Abdu’l-Bahá to Montréal, Québec, Canada   7 September 1912

 

“Therefore I hope that in the future Montreal may become so stirred, that the melody of the Kingdom may travel to all parts of the world from that Dominion and the breaths of the Holy Spirit may spread from that center to the East and the West of America.”

His Holiness ‘Abdu’l-Bahá

Tablets of the Divine Plan, 1977 Edition, p. 86

 

MORNING:

Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: There is none other God but Me, the Ever-Abiding, the Forgiving, the All-Bountiful. Adorn ye the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the heavens. Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: Verily, there is none other God but Me, the Lord of Utterance, the All-Knowing. Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, p. 63

EVENING:

O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise.

We behold it, in this day, at the mercy of rulers so drunk with pride that they cannot discern clearly their own best advantage, much less recognize a Revelation so bewildering and challenging as this. And whenever any one of them hath striven to improve its condition, his motive hath been his own gain, whether confessedly so or not; and the unworthiness of this motive hath limited his power to heal or cure.

That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except  through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error….  

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, pp: 67-68

 

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7 July ― 14 Raḥmat   Leave a comment

MORNING:

Know thou that the passages that We have called “ambiguous” appear as such only in the eyes of them that have failed to soar above the horizon of guidance and to reach the heights of knowledge in the retreats of grace. For otherwise, unto them that have recognized the Repositories of divine Revelation and beheld through His inspiration the mysteries of divine authority, all the verses of God are perspicuous and all His allusions are clear. Such men discern the inner mysteries that have been clothed in the garment of words as clearly as ye perceive the heat of the sun or the wetness of water, nay even more distinctly. Immeasurably exalted is God above our praise of His loved ones, and beyond their praise of Him!

—His Holiness Baháú’lláh

Javáhiru’l-Asrár

Gems of Divine Mysteries

Bahá’í World Centre, 2002 edition, pp: 26-27

EVENING:

When once the seeker hath ascended unto this station, he will enter the City of Love and Rapture, whereupon the winds of love will blow and the breezes of the spirit will waft. In this station the seeker is so overcome by the ecstasies of yearning and the fragrances of longing that he discerneth not his left from his right, nor doth he distinguish land from sea or desert from mountain. At every moment he burneth with the fire of longing and is consumed by the onslaught of separation in this world. He speedeth through the Paran of love and traverseth the Horeb of rapture. Now he laugheth, now he weepeth sore; now he reposeth in peace, now he trembleth in fear. Nothing can alarm him, naught can thwart his purpose, and no law can restrain him. He standeth ready to obey whatsoever His Lord should please to decree as to his beginning and his end. With every breath he layeth down his life and offereth up his soul. He bareth his breast to meet the darts of the enemy and raiseth his head to greet the sword of destiny; nay rather, he kisseth the hand of his would-be murderer and surrendereth his all. He yieldeth up spirit, soul, and body in the path of his Lord, and yet he doeth so by the leave of his Beloved and not of his own whim and desire. Thou findest him chill in the fire and dry in the sea, abiding in every land and treading every path. Whosoever toucheth him in this state will perceive the heat of his love. He walketh the heights of detachment and traverseth the vale of renunciation. His eyes are ever expectant to witness the wonders of God’s mercy and eager to behold the splendours of His beauty. Blessed indeed are they that have attained unto such a station, for this is the station of the ardent lovers and the enraptured souls.

—His Holiness Baháú’lláh

Javáhiru’l-Asrár

Gems of Divine Mysteries

Bahá’í World Centre, 2002 edition, pp: 28-29

13 June – 9 Núr   Leave a comment

Bahá’í Gardens of Haifa, Israel

MORNING:

In the past the divines were perplexed over this question, a question which He Who is the Sovereign Truth hath, during the early years of His life, Himself heard them ask repeatedly: ‘What is that Word which the Qá’im will pronounce whereby the leaders of religion are put to flight?’ Say, that Word is now made manifest and ye have fled ere ye heard it uttered, although ye perceive it not. And that blessed, that hidden, that concealed and treasured Word is this: ‘”HE” hath now appeared in the raiment of “I”. He Who was hidden from mortal eyes exclaimeth: Lo! I am the All-Manifest.’ This is the Word which hath caused the limbs of disbelievers to quake. Glorified be God! All the heavenly Scriptures of the past attest to the greatness of this Day, the greatness of this Manifestation, the greatness of His signs, the greatness of His Word, the greatness of His  constancy, the greatness of His pre-eminent station. Yet despite all this the people have remained heedless and are shut out as by a veil. Indeed all the Prophets have yearned to attain this Day. David saith: ‘Who will bring me into the Strong City?’* By Strong City is meant ‘Akká. Its fortifications are very strong and this Wronged One is imprisoned within its walls. Likewise it is revealed in the Qur’án: ‘Bring forth thy people from the darkness into the light and announce to them the days of God.’**

 * Psalms 59:9; 108:10

** Qur’án 14:5

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp. 258-259

EVENING:

Blessed art thou inasmuch as the darkness of vain imaginings hath been powerless to hinder thee from the light of certitude, and the onslaught of the people hath failed to deter thee from the Lord of mankind. Appreciate thou the value of this high station and beseech God — exalted is His glory — to graciously enable thee to safeguard it. Imperishable dominion hath exclusively pertained unto the One true God and His loved ones and will continue to pertain unto them everlastingly.

The glory that hath shone forth from the horizon of eternity rest upon thee and upon such as have taken fast hold of the Cord of God that no man can sever.

He Who leadeth to true victory is come. By the righteousness of God! He is fully capable of revolutionizing the world through the power of a single Word. Having enjoined upon all men to observe wisdom, He Himself hath adhered to the cord of patience and resignation.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp. 259-260

IMG_4867

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Strive diligently to acquire virtues befitting your degree and station. Be as lights of the world which cannot be hid and which have no setting in horizons of darkness. Ascend to the zenith of an existence which is never beclouded by the fears and forebodings of nonexistence. When man is not endowed with inner perception, he is not informed of these important mysteries. The retina of outer vision, though sensitive and delicate, may, nevertheless, be a hindrance to the inner eye which alone can perceive. The bestowals of God which are manifest in all phenomenal life are sometimes hidden by intervening veils of mental and mortal vision which render man spiritually blind and incapable, but when those scales are removed and the veils rent asunder, then the great signs of God will become visible, and he will witness the eternal light filling the world. The bestowals of God are all and always manifest. The promises of heaven are ever present. The favors of God are all-surrounding, but should the conscious eye of the soul of man remain veiled and darkened, he will be led to deny these universal signs and remain deprived of these manifestations of divine bounty. Therefore, we must endeavor with heart and soul in order that the veil covering the eye of inner vision may be removed, that we may behold the manifestations of the signs of God, discern His mysterious graces and realize that material blessings as compared with spiritual bounties are as nothing. The spiritual blessings of God are greatest. When we were in the mineral kingdom, although we were endowed with certain gifts and powers, they were not to be compared with the blessings of the human kingdom. In the matrix of the mother we were the recipients of endowments and blessings of God, yet these were as nothing compared to the powers and graces bestowed upon us after birth into this human world. Likewise, if we are born from the matrix of this physical and phenomenal environment into the freedom and loftiness of the spiritual life and vision, we shall consider this mortal existence and its blessings as worthless by comparison.

 

The Promulgation of Universal Peace, pp. 89-90

10 June – 6 Núr   Leave a comment

MORNING:

IMG_9821

In this Day the secrets of the earth are laid bare before the eyes of men. The pages of swiftly-appearing newspapers are indeed the mirror of the world. They reflect the deeds and the pursuits of divers peoples and kindreds. They both reflect them and make them known. They are a mirror endowed with hearing, sight and speech. This is an amazing and potent phenomenon. However, it behoveth the writers thereof to be purged from the promptings of evil passions and desires and to be attired with the raiment of justice and equity. They should enquire into situations as much as possible and ascertain the facts, then set them down in writing.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp. 39-40

IMG_9804EVENING:

The fifth Taráz concerneth the protection and preservation of the stations of God’s servants. One should not ignore the truth of any matter, rather should one give expression to that which is right and true. The people of Bahá should not deny any soul the reward due to him, should treat craftsmen with deference, and, unlike the people aforetime, should not defile their tongues with abuse.

In this Day the sun of craftsmanship shineth above the horizon of the occident and the river of arts is flowing out of the sea of that region. One must speak with fairness and appreciate such bounty. By the life of God! The word ‘Equity’ shineth bright and resplendent even as the sun. We pray God to graciously shed its radiance upon everyone. He is in truth powerful over all things, He Who is wont to answer the prayers of all men.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, p. 38-39

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Place Muḥammed Alí, Alexandria, pictured in a postcard from the period that ‘Abdu’l-Bahá stayed in the Egyptian city. Today the square is known as Midan Tahrir.

Rest ye in the assurance of firmness. Be well poised and serene, remembering that this is only as the harmless twittering of sparrows and that it will soon pass away…. Therefore, my purpose is to warn and strengthen you against accusations, criticisms, revilings and derision in newspaper articles or other publications. Be not disturbed by them. They are the very confirmation of the Cause, the very source of upbuilding to the Movement. May God confirm the day when a score of ministers of the churches may arise and with bared heads cry at the top of their voices that the Bahá’ís are misguided. I would like to see that day, for that is the time when the Cause of God will spread. Bahá’u’lláh has pronounced such as these the couriers of the Cause. They will proclaim from pulpits that the Bahá’ís are fools, that they are a wicked and unrighteous people, but be ye steadfast and unwavering in the Cause of God. They will spread the message of Bahá’u’lláh.

 The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912, 2nd ed. (Wilmette: Bahá’í Publishing Trust, 1982), pp. 428-430

The Compilation of Compilations vol. I, p. 137-138

12 April ― 4 Jalál   1 comment

MORNING:

IMG_2618Comprehend, in like manner, every station, sign, and allusion, that thou mayest perceive all things in their own place and consider all matters in their proper light. For in this station, the City of Divine Unity, are to be found those who have entered within the ark of divine guidance and journeyed through the heights of divine unity. Thou shalt behold the lights of beauty upon their faces and the mysteries of glory in their human temples. Thou shalt perceive the musk-laden fragrance of their words and behold the signs of His sovereignty in all their ways and doings. Nor wilt thou be veiled by the deeds of them that have failed to quaff from the crystal springs or to attain unto the cities of holiness, and who follow their selfish desires and spread disorder in the land, all the while believing themselves to be guided aright. It is indeed of them that it hath been said: “These are the abject and foolish, who follow every clamorous impostor and who bend with every changing wind.” The stages of this journey, station, and abode are clear and manifest to thee and require no further explanation.

 

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp: 64-65

EVENING:

O Living Temple! Through Thee have We gathered together all created things, whether in the heavens or on the earth, and called them to account for that which We had covenanted with them before the foundation of the world. And lo, but for a few radiant faces and eloquent tongues, We found most of the people dumbfounded, their eyes staring up in fear. From the former We brought forth the creation of all that hath been and all that shall be. These are they whose countenances God hath graciously turned away from the face of the unbelievers, and whom He hath sheltered beneath the shadow of the Tree of His own Being; they upon whose hearts He hath bestowed the gift of peace and tranquillity, and whom He hath strengthened and assisted through the hosts of the seen and the unseen.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, pp:10-11

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

 

Will is the center or focus of human understanding. We must will to know God, just as we must will in order to possess the life He has given us. The human will must be subdued and trained into the will of God. It is a great power to have a strong will, but a greater power to give that will to God. The will is what we do, the understanding is what we know. Will and understanding must be one in the Cause of God.

 

Bahá’í Scriptures, p. 502

29 September ― 3 Mashíyyat   Leave a comment

MORNING:

IMG_9202These* are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayán, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!

* “…such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.”

These souls are the protectors of the Cause of God on earth, who shall preserve its beauty from the obscuring dust of idle fancies and vain imaginings. In the path of their Lord they shall not fear for their lives; rather will they sacrifice their all in their eagerness to behold the face of their Well-Beloved when once He hath appeared in this Name, the Almighty, the All-Powerful, the All-Glorious, the Most Holy.

—His Holiness Bahá’u’lláh

Súriy-i-Haykal

Summons of the Lord of Hosts, p. 9

EVENING:

O thou who hast set thy face towards the Realm on High and hast quaffed My sealed wine from the hand of bounteousness! Know thou that the term ‘Infallibility’ hath numerous meanings and divers stations. In one sense it is applicable to the One Whom God hath made immune from error. Similarly it is applied to every soul whom God hath guarded against sin, transgression, rebellion, impiety, disbelief and the like. However, the Most Great Infallibility is confined to the One Whose station is immeasurably exalted beyond ordinances or prohibitions and is sanctified from errors and omissions. Indeed He is a Light which is not followed by darkness and a Truth not overtaken by error. Were He to pronounce water to be wine or heaven to be earth or light to be fire, He speaketh the truth and no doubt would there be about it; and unto no one is given the right to question His authority or to say why or wherefore. Whosoever raiseth objections will be numbered with the froward in the Book of God, the Lord of the worlds. ‘Verily He shall not be asked of His doings but all others shall be asked of their doings.’* He is come from the invisible heaven, bearing the banner ‘He doeth whatsoever He willeth’ and is accompanied by hosts of power and authority while it is the duty of all besides Him to strictly observe whatever laws and ordinances have been enjoined upon them, and should anyone deviate therefrom, even to the extent of a hair’s breadth, his work would be brought to naught.

* Qur’án 21:23

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 108

Portrait of ‘Abdu’l-Bahá by Kalil Gibran

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In cycles gone by, each one of the Manifestations of God hath had His own rank in the world of existence, and each hath represented a stage in the development of humanity. But the Manifestation of the Most Great Name—may my life be a sacrifice for His loved ones—was an expression of the coming of age, the maturing of man’s inmost reality in this world of being. For the sun is the source and well-spring of light and heat, the focal point of splendours, and it compriseth all the perfections that are made manifest by the other stars which have dawned upon the world. Make thou an effort that thou mayest take thy place under the sun and receive an abundant share of its dazzling light. In truth do I tell thee, once thou hast attained this station, thou shalt behold the saints bowing down their heads in all humility before Him. Haste thou to life before death cometh; haste thou to the spring season before autumn draweth in; and before illness striketh, haste thou to healing—that thou mayest become a physician of the spirit who, with the breaths of the Holy Spirit, healeth all manner of sickness in this famed and glorious age.

Selections From the Writings of ‘Abdu’l-Bahá, Bahá’í World Centre, 1982 lightweight edition, pp: 56-57

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

IMG_7561What the Cause now requires is not so much a group of highly cultured and intellectual people who can adequately present its Teachings, but a number of devoted, sincere and loyal supporters who, in utter disregard of their own weaknesses and limitations, and with hearts afire with the love of God, forsake their all for the sake of spreading and establishing His Faith.

Directives from the Guardian, p. 75

Quickeners of Mankind, p. 19

Seat of The Universal House of Justice, Haifa, Israel

FROM THE UNIVERSAL HOUSE OF JUSTICE:

Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. Universal acceptance of this spiritual principle is essential to any successful attempt to establish world peace. It should therefore be universally proclaimed, taught in schools, and constantly asserted in every nation as preparation for the organic change in the structure of society which it implies.

In the Bahá’í view, recognition of the oneness of mankind “calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.”

Elaborating the implications of this pivotal principle, Shoghi Effendi, the Guardian of the Bahá’í Faith, commented in 1931 that: “Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remold its institutions in a manner consonant with the needs of an ever-changing world. It can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men’s hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other. Its watchword is unity in diversity”.

The Promise of World Peace,

Bahá’í World Centre, October 1985, p.10

Posted September 29, 2016 by Once in "Directives from the Guardian" by Shoghi Effendi, "Quickeners of Mankind", "Súriy-i-Haykal", "Selections From the Writings of ‘Abdu’l-Bahá", "Summons of the Lord of Hosts", "The Promise of World Peace", 'Tablets of Bahá’u’lláh", Autumn, Bahá’í view, Bahá’u’lláh, Bayán, Book of God, Bread of knowledge, Breaths of the Holy Spirit, Cause of God, Civilized world, Climate, Clouds, Coming of age, Composure, Cultured and intellectual people, Cycles, Death, Demilitarization, Disbelief, Diversity, Divine unity, Earth, Essential loyalties, Ethic origins, Ever-changing world, Excessive centralization, Federal units, Finance, Fire, Focal point of splendours, Habit, Hair's breaadth, Healing, Hearts, Heaven, History, Holy Spirit, Home of humankind, Human race, Humanity, Idle fancies, Illness, Imperative claims, Impiety, Infallibility, Inmost reality, Institutions, Invisible heaven, Language, Legitimate allegiances, Light, Light not followed by darkness, Limitations, Lord of the worlds, Love of God, Manifestations of God, Most Great Name, Movement, National characteristics, National impulses, Nations, One country, Oneness of mankind, Ordinances, Organic change, Patriotism, People of the Bayán, Peoples, Perfections, Physician, Physician of the spirit, Political machinery, Prohibitions, Protectors of the Cause of God, Qur'án, Reallm on High, Rebellion, Rest, Saints, Script, Sealed wine, Shoghi Effendi, Sin, sincere and loyal supporters, Spiritual aspiration, Spring, st Great Infallibility, Stars, Station, Stations, Stillness, Structure of society, Sun, Thought, Trade, Tradition, Transgression, Truth, Truth not overtaken by error, Unified world, Uniformity, Unity in diversity, Universal House of Justice, Vain imaginings, Water, Weaknesses, Well-spring of heat, Well-spring of light, Wine, World of existence, World peace

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25 September ― 18 ‘Izzat   Leave a comment

MORNING:

IMG_9260Verily, God hath made it incumbent upon every soul to deliver His Cause according to his ability. Thus hath the command been recorded by the finger of might and power upon the Tablet of majesty and greatness.

Whosoever quickens one soul in this Cause is like unto one quickening all the servants and the Lord shall bring him forth in the day of resurrection into the Riḍván of oneness, adorned with the Mantle of Himself, the protector, the mighty, the generous! Thus will ye assist your Lord, and naught else save this shall ever be mentioned in this day before God, your Lord and the Lord of your forefathers.

—His Holiness Bahá’u’lláh

The Tablet of the Branch

Bahá’í World Faith, pp: 204-207

EVENING:

William II 004Say: O people, cause no corruption in the earth and dispute not with men; for, verily, this is not worthy of those who have chosen in the shelter of their Lord a station which shall indeed remain secure.

If ye find one athirst, give him to drink from the chalice of Kawthá and Tasneen; and if ye find one endowed with an attentive ear, read unto him the verses of God, the mighty, the merciful, the compassionate! Unloose the tongue with excellent utterance, then admonish the people if ye find them advancing unto the sanctuary of God; otherwise abandon them unto themselves and forsake them in the abyss of hell. Beware lest ye scatter the pearls of inner significance before every barren, dumb one. Verily, the blind are deprived of witnessing the lights and are unable to distinguish between the stone and the holy, precious pearl.

Verily, wert thou to read the most mighty, wonderful verses to the stone for a thousand years, will it understand, or will they take any effect therein? No! by thy Lord, the merciful, the clement! If thou readest all the verses of God unto the deaf, will he hear a single letter? No! Verily, by the beauty, the mighty, the ancient!

Thus have We delivered unto thee some of the jewels of wisdom and utterance, in order that thou mayest gaze unto the direction of thy Lord and be severed from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell upon the plain of holiness and who remain in the Cause of their Lord in manifest steadfastness!

—His Holiness Bahá’u’lláh

The Tablet of the Branch

Bahá’í World Faith, pp: 204-207

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Calligraphy 034Consider how throughout history many a king has sat on his throne as a conqueror. Among them were Hulagu Khán and Tamerlane, who took over the vast continent of Asia, and Alexander of Macedon and Napoléon I, who stretched their arrogant fists over three of the earth’s five continents. And what was gained by all their mighty victories? Was any country made to flourish, did any happiness result, did any throne stand? Or was it rather that those reigning houses lost their power? Except that Asia went up in the flame of many battles and fell away to ashes, Changiz’s Hulagu, the warlord, gathered no fruit from all his conquests. And Tamerlane, out of all his triumphs, reaped only the peoples blown to the winds, and universal ruin. And Alexander had nothing to show for his vast victories, except that his son toppled from the throne and Philip and Ptolemy took over the dominions he once had ruled. And what did the first Napoléon gain from subjugating the kings of Europe, except the destruction of flourishing countries, the downfall of their inhabitants, the spreading of terror and anguish across Europe and, at the end of his days, his own captivity? So much for the conquerors and the monuments they leave behind them.

The Secret of Divine Civilization, pp. 67-68

FROM THE UNIVERSAL HOUSE OF JUSTICE:

During these same years, the Asian continent also saw the sudden emergence of the Malaysian Bahá’í community as an engine of the expansion work, winning its own goals with stunning speed and dispatching pioneers and travelling teachers to neighbouring lands. A development that made this dramatic advance possible was the bonds of spiritual partnership that had been woven between believers of Chinese and Indian backgrounds. Visitors to Malaysia spoke, with something approaching awe, of the way in which the Malaysian community, although working under many constraints and disabilities, seemed to be the very embodiment of the military metaphors with which Shoghi Effendi’s writings seek to capture the spirit of Bahá’í teaching efforts.

Bahá’í Temple in Uganda

Neither the world-wide growth of the Bahá’í community nor the process of learning it was experiencing, however, tell the whole story of these tumultuous and creative decades. When the history of the period is eventually written, one of its most brilliant chapters will recount the spiritual victories won by Bahá’í communities, in Africa particularly, who survived war, terror, political oppression and extreme privations, and who emerged from these tests with their faith intact, determined to resume the interrupted work of building a viable Bahá’í collective life. The community in Ethiopia, homeland of one of the world’s oldest and richest cultural traditions, succeeded in maintaining both the morale of its members and the coherence of its administrative structures under relentless pressure from a brutal dictatorship. Of the friends in other countries on the continent, it may be truly said that their path of faithfulness to the Cause led through a hell of suffering seldom equalled in modern history. The annals of the Faith possess few more moving testimonies to the sheer power of the spirit than the stories of courage and purity of heart emerging from the inferno that engulfed the friends in what was then Zaïre, stories that will inspire generations to come and represent priceless contributions to the creation of a global Bahá’í culture. Such countries as Uganda and Rwanda added unforgettable achievements of their own to this record of heroic struggle.

Century of Light

Bahá’í World Centre, 2001 edition, pp: 105-106